Be not prodigal of your time on earth, which is so little in your power. ’Tis so precious a thing that it is to be redeemed; ’tis therefore too precious to be embezzled and trifled away.—Howe, The Redeemer’s Dominion over the Invisible World.
Emulation. South in one of his sermons has said excellently well, ‘We ought by all means to note the difference between envy and emulation; which latter is a brave and noble thing, and quite of another nature, as consisting only in a generous imitation of something excellent; and that such an imitation as scorns to fall short of its copy, but strives if possible to outdo it. The emulator is impatient of a superior, not by depressing or maligning another but by perfecting himself. So that while that sottish thing envy sometimes fills the whole soul, as a great fog does the air: this on the contrary inspires it with a new life and vigour, whets and stirs up all the powers of it to action.’ But ‘emulation,’ though sometimes used by our early writers in this nobler sense, to express an honourable and generous rivalry, was by no means always so; it was often an exact equivalent to envy.
Zeal to promote the common good is welcomed with suspicion instead of love, and with emulation instead of thanks.—The Translators’ Preface to the Authorized Version.
So every step,
Exampled by the first step that is sick
Of his superior, grows to an envious fever
Of pale and bloodless emulation.
Shakespeare, Troilus and Cressida, act i. sc. 3.
And the patriarchs through emulation [moved with envy, A.V.] sold Joseph into Egypt.—Acts vii. 9. Rheims.
Endeavour. This, connected with ‘devoir,’ is used as a reflexive verb in our version of the New Testament and in the Prayer Book. Signifying now no more than to try, it signified once to bend all our energies, not to the attempt at fulfilling, but to the actual fulfilment of a duty. The force of such passages as Ephes. iv. 3, ‘endeavouring to keep the unity of the Spirit,’ is greatly weakened by giving to ‘endeavour’ its modern sense. Attaching to it this, we may too easily persuade ourselves that the Apostle does no more than bid us to attempt to preserve this unity, and that he quite recognizes the possibility of our being defeated in this attempt.