Towards the end of the same year Pier Marino, son of Marino Bruchi of Nursia, who had received two mortal wounds in a scuffle, had recourse to the patronage of Rita, and not in vain, for he was seen to get better, and through persevering prayer was soon restored to health.
Three other miracles are described as having taken place about this time through Rita's intercession. The first was the healing of Donna Santa (perhaps the same as was mentioned before), daughter of Domenico of Logna, who was suffering from headaches, and tumours, and swelling of the throat. She besought the saint to obtain her restoration to health, and vowed to send a florin as offering to her convent. Rita heard her prayers, and became her advocate before the Giver of every good gift, who instantly gave her back the health she prayed for.
The next was that wrought in favour of a certain woman named Giacoma, the wife of Martino of S. Anatolia, in the territory of Cascia, who broke her shoulder-blade and her thigh by falling from a height on a rock. She was tortured by most violent pains, against which she could find no better remedy than to have recourse to Rita, to whose convent she vowed to present a half-florin. Her prayers were heard, and she was instantly cured.
The third of the cases, registered under date of the 18th of November, happened thus: Antonio, the son of Giuliano and Gemma of Nursia, was lying mortally wounded and left for dead, having received fourteen wounds, one of which had almost severed his shoulder from his body. His mother and his sister Maria determined to trust themselves to the help of heaven, and had recourse to the intercession of St. Rita. They therefore made a vow to visit her venerated body and to bring a waxen image. Hardly had they made the vow than the young man was cured of his wounds.
Lucchessa, the wife of Giovan Marino of Collecurioso, now destroyed, in the territory of Cascia, had been possessed by the devil for many days. She was brought to Rita's grave, and there was delivered from that molestation through the saint's intercession. When this favour was conferred there were many present, religious and seculars, who also bore witness to the horrible yells uttered by the infernal spirit as it left the body.
In 1494 Monica di Colantonio of Colle, in the district of Nursia, was cured of a fistula solely because her father, Domenico, had gone to Cascia to honour the saint, to whose efficacious patronage he had recommended himself.
Towards the end of the same year, on the 16th of December, a man named Giovanni Andrea, son of Giovannuccio, from Atri, a town in the territory of Cascia, came to Cascia to thank his protectress Rita, who, he affirmed, had formerly delivered him from a serious illness, and had saved him again from imminent danger of death when a chestnut-tree had fallen on him and threatened to crush him.
Two years later a certain Paolo, son of Giovanni, a native of Collecurioso, whose son Angelo was suffering torture from the gravel, made a vow to bring his son to return thanks at the saint's tomb if he were cured, and to have the miracle painted on a tablet. His faith was rewarded by his son being cured.
In the same year Andrea d'Angelo, from Onelli, in the Cascia district, was cured, through the intercession of the saint, from an illness by which he was confined to bed for ten months.
In 1501 a woman named Perna, wife of Marino di Aliena, who was tormented by evil spirits, was delivered from them by favour of the saint, to whom she had had recourse.