"Good friend, for Jesus' sake forbeare
To digg T—E dust encloased here:
Blessed be T—E Man T y spares T—ES Stones,
And curst be He T y moves my bones."
If his contemporaries have forgotten to give us details of that memorable funeral, and if for nearly two centuries his modest grave was almost neglected, ample reparation has been made to his memory in this enlightened age, and Shakespeare's tomb has become a shrine visited by countless pilgrims from all parts of the earth; and a glorious monument, more beautiful than has been generally admitted, stands not far from the church, erected to Shakespeare only last year by a nobleman, Lord Ronald Gower, whose taste and culture would have done honour to the epoch which produced not Shakespeare alone, but Sydney and Raleigh.
Fig. 34.—Stratford-on-Avon Church.
If we could discover all the particulars respecting Shakespeare's burial, we should possibly find that, being a "gentleman," he was wrapped in his coffin in "wool," for which privilege his survivors paid a tax of 10s. This curious habit, which we derived from our Norman ancestors, endured until the first few years of this century. By "wool" we should read flannel. Almost all the old parish registers in the country make a point of informing us that "the body" was buried in wool, and the "usual tax paid." The Normans, and their descendants in Normandy to this day, had some curious superstitions connected with "flannel," which even the industrious bibliophile Jacob has failed to discover. This custom they introduced into England, and it lasted for hundreds of years. I believe the coffin was also frequently filled up with fine sheep's wool. Another curious custom, which is now obsolete, was to put cloves, spikenard, fine herbs, and twigs of various aromatic shrubs into the coffin, in memory of the embalming of our Lord. Young girls and unmarried women were buried in white, and had their coffins covered with white flowers. All the people who accompanied the funeral wore white scarves, and before the Reformation, white dresses, and the way was strewn with box leaves, grass, and flowers. The porch of the deceased's house was decked with flowers and garlands, and especially with dog-roses and daisies.
Fig. 35.—Seal of an imaginary Bull of Pope Lucifer.—From the Roi Modus, a MS. of the 15th Century, Royal Library, Brussels. The inscription is evidently cabalistic and unintelligible.