We had early dinner here, at the hospitable residence of a rich American planter, who has built himself a large and handsome house, just outside the town, and furnished it sumptuously. It was very pleasant to meet cultivated and intellectual women in such an out-of-the-way part of the world, and we took leave of our host and hostess—the lady an excellent botanist—regretfully, bearing away with us big baskets of luscious fruit and a bouquet of exquisite flowers.
Late in the afternoon we embarked for Santiago on board a neat little steamer which plies along the coast from Havana twice a week. We should gladly have stayed a little longer at Trinidad; but the following was Palm Sunday, and I was anxious to reach Santiago for Holy Week, although my companion, being nothing like so indefatigable a sightseer as myself, was much put out by my persistence.
The coast line between Trinidad and Santiago is extremely pretty—at least what we saw of it, for darkness soon sets in in these latitudes, there being absolutely no twilight, as in more northern regions. We were able, however, to admire the very beautiful cluster of "cays" which rise out of the sea in all directions, some of them large enough to be habitable, though they are left desolate, and others mere barren rocks, with a palm tree or so growing on their crests. The effect they produced in the setting sunlight was exquisite enough to excuse the enthusiastic encomiums of Christopher Columbus when he first beheld them, and mistook them for the islands mentioned by Marco Polo as being off the coast of Asia.
At last the sun went down in a glorious blaze of purple and gold; a blue darkness enveloped the enchanting scene. The night air was delightfully balmy, so we sat on deck until quite late, being joined by several American and Cuban ladies and gentlemen who were going our way. A remarkably intelligent Bostonian, Major B——, said in the course of conversation, that he felt sure Cuba would, within a few years, have passed out of Spanish hands into those either of England or America. He had apparently great interests in the island, knew every inch of it, and assured us that its fertility and resources were incalculably great. It was, he said, in a very backward state.
"On the majority of the plantations," he continued, "there are no improved implements of husbandry—no labour-saving machines—nothing, indeed, which indicates an advanced or advancing agriculture, although the machinery for grinding the cane and making sugar is often of the best and latest pattern. With the most generous of soils, there is worse culture in Cuba than anywhere else in the civilized world, except, perhaps, in the southern parts of Italy or Spain, and in both instances from like causes—that is, from the consolidation of immense landed estates in the hands of a few, mainly absentees—and the consequent withdrawal of the sources of national wealth from general circulation.
"There are, comparatively speaking, only a small number of acres of cultivable land held by small proprietors, who work on their own soil. The largest number of acres are owned by Spanish and Cuban grandees, some of whom have not been in the island for twenty years. They draw their revenue hence to dissipate it in a whirl of frivolity, either in Paris or Madrid. This system of accumulation in mortmain has hung for generations like a millstone around the necks of the Cuban people, and will, I am afraid, continue so to do. The abolition of slavery will, however, surely make a difference. Very soon the large estates will have to be cut up for want of sufficient hands; and the raising of cane, the grinding of it and the making of it into sugar, will become two different occupations, similar to the plan adopted in Germany, where the sugar-maker either buys the beet crop entirely from the farmer, or grinds the beets on shares of the sugar made. Then, again," remarked our new friend, "I cannot help alluding to the vast difference in characteristics,—though they spring from the same race,—between the Cubans and the Spaniards. The aggregation of men into cities for purposes of trade, though necessary, does not tend to develop their intellectual faculties. The habit of acting in masses, or with masses, as every urban population must do, breeds a tendency to sacrifice duty to political expediency. Principles are continually yielded to the will of others, and lose their sacredness. In a rural population there is more isolation and more individuality. This is peculiarly the case with the Cuban planters, farmers, guarijos, and labourers. An agricultural population has always been deemed the most simple-minded, and its character, whatever it may be, the most unchangeable. So here, also, the Creoles are more unsophisticated than the Spaniard, and have fewer of the vices and needs of modern society.
"After all, nations, like individuals, grow up under the influence of a vast body of experiences. Not one cause, but a multitude of causes, extending through many years, make people different from each other,—even those of the same race, as is the case here in Cuba. They may be gradually moulded, by these experiences, into absolute antagonism. The Spaniards are well aware of the fact, and do not hesitate to say so. They acknowledge that they can raise almost everything in this beautiful and fertile isle—except Spaniards. Though, year after year, there is a steady stream of immigration from the home country, it does not change the characteristics of the natives. It appears to be a law of immigration that, if not the immigrant himself, his children at all events, are sure to adopt the modes of thought of the people among whom their parents have made their home. How could it be otherwise? The children grow up with the children of the country, and it becomes their country. The most durable of all associations—those of childhood—make the children of the immigrant as faithful and as patriotic as those of the men who have lived for generations in the country. All in vain does Spain pour her troops into this island. Granted that by superior numbers she maintains her sway over this people,—what a barren conquest it is, when you come to think of it! The Cubans hate those who govern them, and the Spaniards never feel secure. True, history tells us of but one way by which the national character of a people can be modified, and that is by conquest; but even conquest, without beneficial administration, producing assimilation, fails, as it must fail where there is an absolute rule by one antagonistic people over another, which engenders hatred, and foments a passionate rebellion, even at the risk of martyrdom. The Spaniards are a fine race, but they utterly misunderstand the difference which has grown up between themselves and the Cubans. Although they acknowledge them their own children, they persist in treating them as inferiors, and governing them accordingly. Every attempt at improvement on the part of the Cubans is systematically stamped out by the Government.
"The abolition of slavery has not proved a blessing either to the slaves or their late owners. Like everything Spanish, it has been badly planned, and has brought ruin to thousands without benefiting the negroes.
"The island is cruelly overtaxed, to keep up a garrison fifty times more numerous than would be necessary if it were properly administered. I am quite sure Spain will eventually lose this rich possession. I assure you, and without the least prejudice, I think her quite incapable of keeping it. She has had any amount of experience, but of the wrong sort; and as to her men, her governors and commanders, however honest they may be in their own country, so soon as they land here they grow either corrupt or tyrannical."[18]