‘From the very first I foretold to Colonel Stanhope and to Prince Mavrocordato that a Greek newspaper (as indeed any other), in the present state of Greece, might and probably would lead to much mischief and misconstruction, unless under some restrictions; nor have I ever had anything to do with it, as a writer or otherwise, except as a pecuniary contributor to its support in the outset, which I could not refuse to the earnest request of the projectors. Colonel Stanhope and myself had considerable differences of opinion on this subject, and (what will appear laughable enough) to such a degree that he charged me with despotic principles, and I him with ultra-radicalism. Dr. Meyer, the Editor, with his unrestrained freedom of the press, and who has the freedom to exercise an unlimited discretion—not allowing any articles but his own and those like them to appear—and in declaiming against restrictions, cuts, carves, and restricts, at his own will and pleasure. He is the author of an article against Monarchy, of which he may have the advantage and fame—but they (the Editors) will get themselves into a scrape, if they do not take care. Of all petty tyrants, he (Meyer) is one of the pettiest, as are most demagogues that ever I knew. He is a Swiss by birth, and a Greek by assumption, having married a wife and changed his religion.’

On the appearance of Meyer’s stupid attack on monarchy, Byron immediately suppressed the whole edition.

Early in March the prospectus of a polyglot newspaper, entitled the Greek Telegraph, was published at Missolonghi. Millingen says:

‘The sentiments imprudently advocated in this prospectus induced the British authorities in the Ionian Islands to entertain so unfavourable an impression of the spirit which would guide its conductors, that its admission into the heptarchy was interdicted under severe penalties. The same took place in the Austrian States, where they began to look upon Greece as “the city of refuge,” as it were, for the Carbonari and discontented English reformers. The first number appeared on 20th March; but it was written in a tone so opposite to what had been expected, that it might, in some degree, be considered as a protest against its prospectus. Lord Byron was the cause of this change. More than ever convinced that nothing could be more useless, and even more dangerous, to the interests of Greece, both at home and abroad, than an unlimited freedom of the press, he insisted on Count Gamba becoming Editor. Byron cautioned him to restrict the paper to a simple narrative of events as they occurred, and an unprejudiced statement of opinions in respect to political relations and wants, so as to make them subjects of interest to the friends of Greece in the western parts of Europe.’

Gamba says:

‘Lord Byron’s view of the politics of Greece was, that this revolution had little or nothing in common with the great struggles with which Europe had been for thirty years distracted, and that it would be most foolish for the friends of Greece to mix up their cause with that of other nations, who had attempted to change their form of government, and by so doing to draw down the hatred and opposition of one of the two great parties that at present divide the civilized world. Lord Byron’s wish was to show that the contest was simply one between barbarism and civilization—between Christianity and Islamism—and that the struggle was on behalf of the descendants of those to whom we are indebted for the first principles of science and the most perfect models of literature and art. For such a cause he hoped that all politicians of all parties, in every European State, might fairly be expected to unite.’

Byron believed that the moment had arrived for uniting the Greeks; the approach of danger and the chance of succour seemed favourable to his designs.

‘To be in time to defend ourselves,’ said Byron, ‘we have only to put in action and unite all the means the Greeks possess; with money we have experienced the facility of raising troops. I cannot calculate to what a height Greece may rise.

‘Hitherto it has been a subject for the hymns and elegies of fanatics and enthusiasts; but now it will draw the attention of the politician.’

Early in February, 1824, Colonel Stanhope proposed to go into the Morea, in order to co-operate in the great work of appeasing the discords of that country. Prince Mavrocordato wrote privately to Sir Thomas Maitland[19] in the hope of averting trouble consequent upon the infraction of the neutrality of the Ionian territory at Ithaca. Lord Byron forwarded his letter to Lord Sidney Osborne.[20] with the following explanation: