The Australian schoolboy is indeed a 'caution.' With all the worst qualities of the English boy, he has but few of his redeeming points. His impudence verges on impertinence, and his total want of respect for everybody and everything passes all European understanding. His father and mother he considers good sort of folk, whom he will not go out of his way to displease; his schoolmaster often becomes, ipso facto, his worst enemy, in the never-ceasing, war with whom all is fair, and obedience but the last resource. Able to ride almost as soon as he can walk, he is fond of all athletic sports; but it is not till leaving school that his athleticism becomes fully pronounced: thus reversing the order observed in England, where the great majority of the boys, who are cricket and football mad at school, more or less drop those pursuits as young men. He is too well fed and supplied with pocket-money ever to feel the need for theft, but it is difficult to get him to understand Dr. Arnold's views about lying and honour. Though not wanting in pluck, he lacks the wholesome experience of a few good lickings, and can easily pass his school-days without having a single fight. He is quarrelsome enough, but his quarrels rarely go farther than hard words and spiteful remarks. At learning he is apt, having the spirit of rivalry pretty strong in him.

In all but one or two schools classes are too much mixed to make a gentlemanly tone possible, and such little refinements as tidiness of dress are out of the question. When he is at home for the holidays, his mother tries to dig some manners into him (if she has any herself); but he has far too great a sense of the superiority of the rising generation to pay more attention to her than is exacted by the fear of punishment. Unfortunately, that punishment is very sparingly made use of; and when it is used, it takes a very lenient shape, public opinion being strongly against corporal punishment, however mild, and according to children a number of liberties undreamed of in the old country.

Indoors the Australian boy is more objectionable than the English one, because he is under less restraint, and knows no precincts forbidden to him. Generally intelligent and observant, he is here, there, and everywhere; nothing escapes him, nothing is sacred to him. Of course his further development draws its form and shape from his previous caterpillar condition, and when he comes to take his place in mercantile or professional life, he is equally disagreeable and irrepressible.

But such a young 'gum-sucker' must not be confounded with the ordinary middle-class Englishmen who form the majority of the professional and business men one comes in contact with in the present day. The native Australian element is still altogether in the minority in everyday life, and the majority of adults are English-born colonists. What modification then, you will ask, does the middle-class Englishman undergo in Australia? In some ways, a deterioration; in others, an amelioration. The deteriorating tendency shows itself in an increased love of dram--and especially spirit--drinking; in apparel and general carelessness; in a roughening of manner and an increase of selfishness. The improvement lies chiefly in greater independence of manner and thought, in a greater amount of thought, in enlarged and more tolerant views, in less reserve and morgue, in additional kindness of heart, and in a more complete realization of the great fact of human brotherhood.

In Australia a man feels himself an unit in the community, a somebody; in England he is one amongst twenty-seven millions, a nobody. This feeling brings with it a greater sense of self-respect and responsibility. Altogether, then, it may be said that the balance of the modification is generally on the side of improvement rather than of deterioration. The Englishman in Australia improves more than he deteriorates. And this is the more true the lower you descend in the social scale. It may be doubted whether the really well-educated man--the 'gentleman' in short, to use the word in its technical sense of a man well born, well bred, and well educated--generally improves in the colonies. As a rule, I should say he deteriorates. He cannot often find a sufficiently large number of his equals within a sufficiently small area, nor keep sufficiently amongst them not to lose somewhat in manner and culture. He develops the breadth, as distinct from the depth, of his intellect. He learns a great deal which he did not know before from the life around him, but he also forgets a great deal which he has learnt.

The great tendency of Australian life is democratic, i.e. levelling. The lower middle-class and the upper middle-class are much less distinct than at home, and come more freely and frequently, indeed continually, into contact with each other. This is excellent for the former, but not so good for the latter. In the generation that is growing up, the levelling process is going much further. The small tradesmen's sons are going into professions, and the professional men's sons into trades. You have the same tendency in England, but not nearly to the same extent.

Slight as is the division between the middle-class and the wealthy class, I ought perhaps to say a few words on the latter. Practically, as well as theoretically, there is no aristocracy in Australia, and the number of leisured men is yet too small for them to form a class by themselves. Still every day their number is increasing; and although they almost all do a certain amount of work, it is rather because, if they did not, they would find time lie heavy on their hands, than because there is any particular need for it. The wealthy squatter--which low-sounding word has in Australia become synonymous with aristocrat--spends the greater part of the year in supervising his station, although generally employing a manager, whose work bears much the same relation to his own, as that of the permanent head of a department does to that of his political chief. Whenever there is a race meeting or any other attraction, the squatter comes down ( not up as in England) to town and spends a few days or a few weeks there, as the case may be. If he is a married man he probably keeps a town house, where his wife lives the greater part of the winter, which is the 'season;' if a bachelor, he lives at his club, which supplies him with lodging as well as board.

But he finds it hard work to spend any lengthened period in town. The clubs are deserted for the greater part of the day; everyone else has his or her work to do, and a lounger becomes equally a nuisance to himself and to his friends. With no tastes for literature or art, and little opportunity for their gratification if he should chance to possess them, he is thrown utterly on his own resources, and these rarely extend beyond drinking and gambling. Both these pursuits are more fitted for gaslight than daylight, and if indulged in too freely during the day, pall in the evening, so that he has literally nothing to do from breakfast till dinner. He cannot race or play cricket quotidianally, so that he soon returns to his station, where he stops till the next race meeting.

The wealth of Australia has not yet passed beyond the first generation. The majority of the wealthy have themselves made their fortunes, and are not inclined to let them be squandered by their sons, at least during, their lifetime. The number of young men with no regular employment is at present very small. And it is well it should be so. Else we should feel all the evils of a plutocracy, purified neither by education nor public opinion--evils which have already made themselves apparent in the political system of Victoria.

The Australian aristocrat has the greatest contempt for politics, and thereby has forged a collar for his own neck. The 'Berry blight,' as it is called, which has fallen over Victoria, is, to a great extent, a reaction against the selfish and inconsiderate policy of the squatters when they were in power. In such a crisis the mob has no time to be just, remembering only that the aristocracy were never generous. Politically, I fancy that the squatters will never again obtain power, except under conditions which will make a return to the old régime impossible. Socially, there are yet evil days before Australia.