Mr. Dyer, in his ‘English Folk-lore,’ details a form of divination by means of an Apple-pip. “In Lancashire,” he says, “in order to ascertain the abode of a lover, the anxious inquirer moves round in a circle, at the same time squeezing an Apple-pippin between his finger and thumb. This, on being subjected to pressure, flies from the rind, in the supposed direction of the lover’s residence. Meanwhile, the following rhyme is repeated:—
‘Pippin, pippin, paradise,
Tell me where my true love lies;
East, west, north, and south,
Pilling brig or Cocker mouth.’”
It was formerly customary for Apples to be blessed by priests on July 25th; and in the manual of the Church of Sarum is preserved an especial form for this purpose. In Derbyshire, there is a saying that if the sun shines through the trees on Christmas Day, it ensures a good crop. In Northamptonshire, if the Apple-tree should bloom after the fruit is ripe, it is regarded as a sure omen of death. In the Apple-growing districts, there is an old saying that if it rains on St. Swithin’s Day, it is the Saint christening the Apples.
De Gubernatis, in his Mythologie des Plantes, gives several curious customs connected with the Apple, which are still extant in foreign countries. In Serbia, when a maiden accepts from her lover an Apple, she is engaged. In Hungary, a betrothed maiden, after having received from her lover the “engaged” ring, presents him with an Apple, the special symbol of all nuptial gifts. Young Greek girls never cease to invoke, upon marriage, the golden Apple. In Sicily, when a young man is in love, he presents the object of his affections with a love Apple. At Mount San Giuliano, in Sicily, on St. John’s Day, every young girl throws from the window of her room an Apple into the street, and watches to see who picks it up: should a woman do so, it is a sign that the maiden will not be married during the year; if the Apple is only looked at and not touched, it signifies that the maiden, after her marriage, will soon become a widow: if the first person passing is a priest, the young girl will die a virgin. In Montenegro, the mother-in-law presents an Apple to the young bride, who must try and throw it on the roof of her husband’s house: if the Apple falls on the roof, the marriage will be blest, that is to say there will be children. At Taranto, in Southern Italy, at the wedding breakfast, when the Apples are introduced, each guest takes one, and having pierced it with a knife, places a piece of silver money in the incision: then all the Apples are offered to the young bride, who bites each, and takes out the money.
In a Roumanian legend, the infant Jesus, in the arms of the blessed Virgin, becomes restless, will not go to sleep, and begins to cry. The Virgin, to calm the Holy Child, gives Him two Apples. The infant throws one upwards, and it becomes the Moon; He then throws the second, and it becomes the Sun. After this exploit, the Virgin Mary addresses Him and foretells that He will become the Lord of Heaven.
In old pictures of St. Dorothea, the virgin martyr is represented with a basket containing Apples and Roses: this is in allusion to the legend of her death, which tells that as Dorothea was being led forth to martyrdom, Theophilus, a lawyer, mockingly bade her send him fruits and flowers from Paradise. Dorothea, inclining her head, said, “Thy request, O Theophilus, is granted!” Whereat he laughed aloud with his companions, but she went on cheerfully to death. Arrived at the place of execution, she knelt down and prayed; and suddenly there appeared at her side a beautiful boy, with hair bright as sunbeams. In his hand he held a basket containing three Apples and three fresh-gathered and fragrant Roses. She said to him, “Carry these to Theophilus, and say that Dorothea hath sent them, and that I go before him to the garden whence they came, and await him there.” With these words she bent her neck, and received the death-stroke. Meantime, the angelic boy sought Theophilus, and placed before him the basket of celestial fruit and flowers, saying, “Dorothea sends thee these,” and vanished. Struck by the marvellous incident, Theophilus tasted of the heavenly fruit, and commenced a new life, following in Dorothea’s footsteps, and eventually obtaining the crown of martyrdom.
Mr. Dyer quotes the following from ‘Notes and Queries’:—“In South-east Devon and the neighbourhood, a curious legend is, we learn, current among the farmers respecting St. Dunstan and the Apple-trees. It is said that he bought up a quantity of Barley, and therewith made beer. The Devil, knowing that the Saint would naturally desire to get a good sale for his beer, which he had just brewed, went to him and said, that if he would sell himself to him, then he (the Devil) would go and blight the Apple-trees, so that there should be no cider, and, consequently there would be a far greater demand for beer. St. Dunstan, naturally wishing to drive a brisk trade in his beer, accepted the offer at once; but stipulated that the trees should be blighted in three days, which days fell on the 17th, 18th, and 19th of May. In the almanacs, the 19th is marked as St. Dunstan’s Day, and, as about this time the Apple-trees are in blossom, many anxious allusions are generally made to St. Dunstan; and should, as is sometimes the case, a sharp frost nip the Apple-blossoms, they believe they know who has been at the bottom of the mischief. There seems to be several versions of this legendary superstition. According to some, on a certain night in June, three powerful witches pass through the air, and if they drop certain charms on the blossoming orchards, the crops will be blighted. In other parts of the country, this is known as ‘Frankum’s Night,’ and the story is, that long ago, on this night, one Frankum made ‘a sacrifice’ in his orchard, with the object of getting a specially fine crop. His spells were answered by a blight; and the night is thus regarded as most critical.”