On Palm Sunday, it was customary for the congregation to carry Palm branches in procession, and deposit them on the altar of the Church to be blessed, after which they were again distributed to the people. Various substitutes for the Eastern Palm were used in England, but the most popular was the Sallow, because its lithe green wands, full of sap, and covered with golden catkins, were at that season of the year the things most full of life and blossom. Yew branches were also employed for Palm, and some Churches were decked with boughs of Box.

White Broom and white flowers of all descriptions are applicable to the great festival of Easter, as well as purple Pasque flowers and golden Daffodils. The peasants of Bavaria weave garlands of the fragrant Coltsfoot (Nardosmia fragrans) on Easter Day, and cast them into the fire. In Rogation Week processions perambulated the parishes with the Holy Cross and Litanies, to mark the boundaries and to invoke the blessing of God on the crops: on this occasion maidens made themselves garlands and nosegays of the Rogation-flower, Polygala vulgaris, called also the Cross-, Gang-, and Procession-flower.

On Ascension Day it is customary in Switzerland to suspend wreaths of Edelweiss over porches and windows,—this flower of the Alps being, like the Amaranth, considered an emblem of immortality, and peculiarly appropriate to the festival.

May Day, in olden times, was the anniversary of all others which was associated with floral ceremonies. In the early morn all ranks of people went out a-Maying, returning laden with Hawthorn blossoms and May flowers, to decorate churches and houses. Shakspeare notices how, in his day, every one was astir betimes:—

“’Tis as much improbable,

Unless we swept them from the door with cannons,

To scatter ’em, as ’tis to make ’em sleep

On May-day morning.”

It being also the festival of SS. Philip and James, the feast partook somewhat of a religious character. The people not only turned the streets into leafy avenues, and their door-ways into green arbours, and set up a May-pole decked with ribands and garlands, and an arbour besides for Maid Marian to sit in, to witness the sports, but the floral decorations extended likewise into the Church. We learn from Aubrey that the young maids of every parish carried about garlands of flowers, which they afterwards hung up in their Churches; and Spenser sings how, at sunrise—

“Youth’s folke now flocken in everywhere