S S[eguro] S[ervidor],
Richard Ford.
Political conditions, at the time when Richard Ford landed in Spain with his wife and children, threatened the outbreak of civil war. In 1812 the Cortes, sitting at Cadiz, then almost the only spot which was not occupied by a foreign force, had promulgated the forms and phrases of parliamentary government. Few praised, few blamed the new Constitution, which was foreign in spirit and founded on French models; few asked the reason why Plaza de la Constitucion was inscribed on the principal squares. To the mass of the Spanish people, constitutions were parchment unrealities. Caring less for theories of government than for the just administration of existing laws, they gained from the action of the Cortes nothing that they desired. Their deepest convictions were loyalty to the Church and to the Crown, and to these prejudices the Constitution only opposed definitions. Every class that suffered by the proposed reforms was mistrustful, if not hostile. The clergy, the functionaries, the nobles, were either outraged in their opinions, or attacked in their interests, or curtailed of their authority.
When Ferdinand VII. returned to power in March 1814, he pressed his advantage home. A restoration is often worse than a revolution. It was so in Spain. Ferdinand rejected the Constitution, removed the restrictions on his despotism, and restored the Inquisition. But he had gone too far. Don Rafael del Riego stirred to rebellion the ill-paid troops assembled on the Isla de Leon for the unpopular expedition to South America. El Himno de Riego, the Marseillaise of Spain, written by Evaristo San-Miguel and composed by La Huerta, caught the ears of the people; even the Tragala, or Ça ira of Spanish revolutionists, was sung in Madrid, and from 1820 to 1823 the Constitution was forced upon the King. But with the help of France he had regained his despotic authority, and used it with blind ferocity.
In 1829 Ferdinand, till then childless, had married as his fourth wife, Christina of Naples. The expected birth of a child alarmed the retrograde party of extreme clericals and ultra-royalists which had rallied round the King’s brother and presumptive heir, Don Carlos. At the same time, the Constitutionalists or Liberals, encouraged by the French Revolution of 1830, returned from exile, or emerged from their hiding-places, and risings in favour of political reform agitated the North and the South of Spain. The general unrest was increased by the Civil War in Portugal, where the Liberal adherents of Maria da Gloria, the daughter of Pedro IV., waged war against the Absolutists who supported her uncle Dom Miguel.
Threatened on the one side by reactionary tendencies, and on the other by political innovations, the weak and bankrupt Government rested securely on the torpor of the Spanish people. With all his faults, Ferdinand, fat, good-natured, jocose in a ribald fashion, affecting the national dress, feeding on puchero, an eager sportsman, devoted to smoking his thick Havana cigars, and to his beautiful queen, had few personal enemies. He knew the temper of his country well. He did nothing, and it was the interest of neither party to precipitate the impending crisis. He was “the cork in the beer bottle,” as he said himself, and only when he was “gone, would the beer foam over.” On October 10th, 1830, his daughter Isabella was born. In her favour the Salic law of succession was set aside. Don Carlos retired to Portugal, and the Cortes swore to Isabella the oath of allegiance as Princess of the Asturias and heiress to the throne. Three months later (September 29th, 1833), Ferdinand died. Isabella was proclaimed Queen, under the guardianship of her mother, Doña Christina. Civil war at once broke out, the Liberals supporting Christina, and the Carlists fighting under the standard of legitimacy.
But, apart from disturbed political conditions, the moment at which Ford visited the country was exceptionally favourable. Entrenched behind the Pyrenees, isolated from the rest of Europe, Spain, in lazy pride, watched from her Castle of Indolence the progress of other nations. Few travellers crossed her borders. Travelling carriages were unknown luxuries; it was only possible to post from Irun to Madrid. The system of passports and police surveillance was vexatious. Except on the main lines, the inns were bad, the by-roads were almost impassable for wheeled carriages, the country was infested with robbers, and all these obstacles were magnified by literary travellers. Thus Spain, repelling intercourse with other nations, was thrown back upon herself. Yet this isolation did not unite the separate provinces in any community of national feeling. The contrary was the case. Bound together in provincial clanship, the inhabitants knew themselves and their neighbours, not as Spaniards, but as Arragonese or Castilians, Andalusians or Catalans. The climate, soil, and products of the barren dusty centre did not present more striking variations from those of the rich luxuriant south than did the distinctive dress, language, customs, and habits of the natives of the respective provinces. Here were the sandals, the wide breeches, the bright sash, the many-coloured plaid, the gay handkerchief of the half-oriental Valencian; here the red cap of the Catalan, trousered to the armpits; here the broad-brimmed hat, figured velvet waistcoat, richly worked shirt, and embroidered gaiters of the Leonese; here the filigree buttons, silver tags and tassels which studded the jacket of the Andalusian dandy, who starved for weeks on a crust and onion that he might glitter in a gay costume, for a few hours on a saint’s day, under his blue sky and brilliant sun. And everywhere, in the foreground of every rural scene, stood the ass, the companion and the helpmate of the Spanish peasant.
Distinctions of dress were but the outward expression of a variety of deeper differences. To the artist, the historian, the sportsman, and the antiquary,—to the student of dialects, the observer of manners and customs, the lover of art, the man of sentiment, Spain in 1830 offered an enchanting field, an almost untrodden Paradise. In Ford all these interests were combined, not merely as tastes, but as enthusiasms. He revelled in the country and its people with the unflagging zest of his richly varied sympathies. He learned to speak the Spanish of the place in which he happened to be, and of the people with whom he chanced to be talking. The inveterate exclusiveness of the aristocracy, the ingrained mistrust of the lower orders, the professional suspicion of the bandit or the smuggler broke down before the charm of his manners and appearance. Quick to observe, and prompt to adopt, the customs, ceremonies, and courtesies of Spanish society, he found the houses of the grandees at his disposal. Rural Dogberries, jealous of their authority, who could not be driven by rods of iron, submitted to be led by the silken thread of his civility. José Maria, the bandit King of Andalusia, made him free of his country, and over his wide district Ford rode for miles, if not by his side, at least under his personal protection. Even the smuggler, by the fireside of a country inn, laid aside his blunderbuss, and, over a bottle of wine and a cigar, gave him his confidence. He was, in fact, a born traveller. If necessary, he was master of every intonation with which the mule driver of La Mancha can pronounce the national oath. But with him these occasions were rare. He knew that money made the mare and the driver to go, and that a joke, a proverb, or a cigar, was the best oil for reluctant wheels. Travelling mainly on horseback, he was independent of roads. Mounted on “Jaca Cordovese,” threading his way by bridle-paths and goat-tracks, he penetrated to the most inaccessible of the towns which were plastered like martins’ nests against the tawny rocks of Spain. Never looking for five feet in a cat, or expecting more from Spanish inns than they could offer, he encountered every inconvenience with good temper, and accumulated in his wanderings the mass of insight, incident, and adventure, which he stored in his note-books and embodied in his Handbook to Spain.
Ford’s second letter to Addington (November 27th, 1830) announces his arrival, and is dated from “Plazuela San Isidoro, No. 11, Seville,”—the Athens and the Capua of Spain. The house which he occupied seems to have belonged to the Mr. Hall Standish who left to Louis Philippe the fine collection of Spanish pictures which were formerly deposited in the Musée Standish at the Louvre.
We are all safely arrived at Seville, in spite of the Bay of Biscay, and all the dangers and perils