[109] Hobbes’ Leviath., cap. ii. p. 7.
[110] Tenison, Hobbes’ Creed Exam. Art. 4, p. 63. [Tenison, Archbishop of Canterbury: ‘The Creed of Mr (Thomas) Hobbes Examined.’ London, 1670, 8vo.—G.]
[111] Baxter: ‘Sin against the Holy Ghost,’ p. 83. J. Glanvil: ‘Considerations of Witchcraft,’ p. 6. Tenison against Hobbes, Art. 4, p. 59.
[112] Vide Epist. D. Balthasaris Han. M.D. in calce, tom. iii. Oper. Dan. Sennerti de fœmina fascinatâ in cujis cute, literæ N.B. notæ Crucis ♱ à capite ad calcem, cum astronomicorum et chymicorum characteribus, rosæ figura in dextra et trifolii in sinistrâ artificiosè picta cum Anno Christi 1635, cor servatoris telis transfixum, et imago stulti, cum verbo Germanico Narr, procumbebant. [Dr More.] Mr Baxter ut supra. Dan. Sennertus, tom. iii. lib. vi. par. 9; varias historias enumerat de morbis incantatione inductis. Ex. Jo. Langio, Alex. Benedicto, Cornel. Gemmæ, Foresto, et aliis.
[113] Helmont. Magnet. Vuln. Cura., sec. 87.
[114] Dr More:—Death consists not so much in an actual separation of soul and body as in the indisposition and unfitness of the body for vital union. What is the meaning else of that expression, ‘Whether in the body or out of the body I cannot tell,’ except the soul may be separated from the body without death?—J. Glanvil, ‘Witchcraft,’ pp. 15, 18.
[115] Helmont, ubi supra. Avicenna; vide Barthol. Sybilla.; Perig. Quæst, p. 401. Nescio quis teneros oculos, &c. Glanvil, ‘Witchcraft,’ p. 24; Helmont, ut supra, sec. 102. Satan itaque vim magicam hanc excitat (secus dormientem et scientia exterioris hominis impeditam) in suis mancipiis.—Glanvil, ‘Witchcraft,’ p. 18.
[116] Polanus, 1632.
[117] Tho[mas Aquinas] Cont. Gent., lib. iii. cap. 101, cited by Sclater on 2 Thes. ii. 9. [4to, 1627, pp. 148, 149.—G.]
[118] Sclater, in loc.