[Sidenote: Their opinion of Christ.] Their opinion of Christ is, that he was an holy man and a great Prophet, but not like vnto Mahumet: saying, that Mahumet was the last prophet by whom all things were finished, and was therefore the greatest. To prooue that Christ was not Gods sonne, they say that God had neuer wife, and therefore could haue no sonne or children. They go on pilgrimage from the furthest part of Persia vnto Mecha in Arabia, and by the way they visite also the sepulchre of Christ at Ierusalem, which they now call Couch Kaly.
The most part of spices which commeth into Persia is brought from the Island of Ormus, situate in the gulfe of Persia called Sinus Persicus, betweene the maine land of Persia and Arabia, &c. The Portingals touch at Ormus both in their voyage to East India and homeward againe, and from thence bring all such spices as are occupied in Persia and the regions thereabout: for of pepper, they bring very small quantitie, and that at a very deare price.
The Turkes oftentimes bring pepper from Mecha in Arabia, which they sell as good cheape as that which is brought from Ormus. Silkes are brought from no place, but are wrought all in their owne countrey. Ormus is within two miles of the maine land of Persia, and the Portingals fetch their fresh water there, for the which they pay tribute to the Shaugh or king of Persia.
[Sidenote: Their money.] Within Persia they haue neither gold nor siluer mines, yet haue they coined money both of gold and siluer, and also other small moneys of copper. There is brought into Persia an incredible summe of Dutch dollars, which for the most part are there imploied in raw silke.
[Sidenote: Their bookes and learning.] They haue few bookes and lesse learning, and are for the most part very brutish in al kind of good sciences, sauing in some kind of silke works, and in such things as pertaine to the furniture of horses, in the which they are passing good.
[Sidenote: Such was the law of the Macedonians for treason.] Their lawes are as in their religion, wicked and detestable. And if any man offend the prince, he punisheth it extremely, not onely in the person that offendeth, but also in his children, and in as many as are of his kin. Theft and murther are often punished, yet none otherwise then pleaseth him that is ruler in the place where the offence is committed, and as the partie offending is able to make friends, or with money to redeeme his offence.
[Sidenote: Dissention for religion.] There is oftentimes great mutinie among the people in great Townes which of Mortus Ali his sonnes was greatest: insomuch that sometimes in the towne two or three thousand people are together by the eares for the same, as I haue seene in the towne of Shamaky and Ardouil, and also in the great City of Tiueris, where I haue seene a man comming from fighting, in a brauerie bringing in his hand foure or fiue mens heads, carying them by the haire of the head: for although they shaue their heads most commonly twise a weeke, yet leaue they a tuft of haire vpon their heads about 2. foote long. I haue enquired why they leaue the tuft of haire vpon their heads. They answered that thereby they may easiler be carried vp into heauen when they are dead.
[Sidenote: Their priests and preaching. Their Lent.] For their religion they haue certairie priests who are apparelled like vnto other men. They vse euery morning and afternoone to go vp to the tops of their churches, and tell there a great tale of Mahumet and Mortus Ali: and other preaching haue they none. Their Lent is after Christmas, not in abstinence from flesh onely, but from all meats and drinks, vntill the day be off the side, but then they eate somtimes the whole night. And although it be against their religion to drinke wine, yet at night they will take great excesses thereof and be drunken. Their Lent beginneth at the new Moone, and they do not enter into it vntill they haue seene the same: neither yet doeth their Lent end, vntill they haue seen the next new Moone, although the same (through close weather) should not be seen in long time.
[Sidenote: Their saints and holy men. Pilgrimage.] They haue among them certaine holy men whom they call Setes, counted holy for that they or any of their ancestors haue been on pilgrimage at Mecha in Arabia, for whosoeuer goeth thither on pilgrimage to visite the sepulchre of Mahumet, both he and all his posteritie are euer after called Setes, and counted for holy men, and haue no lesse opinion of themselues. And if a man contrary one of these, he will say that he is a Saint, and therefore ought to be beleeued, and that hee cannot lie, although he lie neuer so shamefully. Thus a man may be too holy, and no pride is greater then spirituall pride of a mind puffed vp with his own opinion of holinesse. These Setes do vse to shaue their heads all ouer, sauing on the sides a litle aboue the temples, the which they leaue vnshauen, and vse to braid the same as women do their haire, and to weare it as long as it will grow.
[Sidenote: Their praier and worshipping of God and Mahumet.] Euery morning they vse to worship God, Mahumet, and Mortus Ali, and in praying turne themselues toward the South, because Mecha lieth that way from them. When they be in trauell on the way, many of them will (as soone as the Sunne riseth) light from their horses, turning themselues to the South, and will lay their gownes before them, with their swords and beads, and so standing vpright worship to the South: and many times in their prayers kneele downe, and kisse their beads, or somwhat els that lieth before them.