The iudges, aboue xl. in nomber, sittinge on the farther side of the mere, on a compassed benche wheling haulfe rounds and the people standing about them: The bodie is put into a litle boate made for the nones, and drawen ouer to the iudges by a chorde. The body then standing before the iudges in the sight of the people, before it be cofred, if ther be any manne that haue aught to saye against the dead, he is permitted by the lawe. Yf any be proued to haue liued euyll, the iudges geue sentence that the bodye shall not be buried. And who so is founde vniustelye to haue accused, suffreth greate punyshemente therfore. When no manne wyll accuse, or he that accused is knowen to haue slaunderously done it, the kinsfolke endyng their mournyng: tourne them selues now to the prayse of the dead, nothing aftre the maner of the Grecians, for that the Egiptians thinke themselues all to be gentlemen alike. But beginnyng at his childehode, in the whiche thei reherse his bringing vp, nourtering and scholyng, thei passe to his mannes age, their commending his godlines, his iustice, his temperaunce, and the residewe of his vertues. And calling vpon the vndre earthe, goddes, they beseche them to place him emonge the godlye and good. To the which wordes all the whole multitude crieth Amen: showtyng oute, and magnifieng the glorye of the deade, as thoughe they shoulde be with the vnder earth goddes, among the blessed for euer. This done euery man burieth his dead, some in Sepulchres made for the purpose, and other that haue no suche preparacion, in their strongest wall at home in their house, setting vp the cofre ther tabernacle wyse. But they that for some offence, or debte of enterest, or suche like, are denied their bewriall, are sette vp at home without any cofre, vntle their successours growyng to abilite canne dischardge their debtes and offences, and honourably bewrie them.
There is a maner emong them, sometyme to borowe money vpon their parentes corpses, deliueryng the bodies to the creditours in pledge. And who so redemeth theim not, ronneth into vtter infamie, and is at his death, denied his bewriall. A manne (not altogether causeles) mighte merueile, that thei could not be contente to constitute lawes for the framyng of the maners of those that are onliue, but also put ordre for the exequies, and Hearses of the deade. But the cause why thei bent them selues so much hervnto, was for that thei thought ther was no better waie possible, to driue men to honestie of life. The Grekes, which haue set furthe so many thynges in fained tales, and fables of Poetes (farre aboue credite) concernyng the rewarde of the good, and punishment of the euill: could not with all their deuices, drawe men to vertue, and withdrawe them from vices. But rather contrariwise, haue with them that be leudely disposed: broughte all together in contempte and derision. But emong the Egiptians, the punishemente due vnto the wicked and lewed, and the praise of the godlie and good, not heard by tales of a tubbe, [Footnote: Swift took the title of his well-known book from this old expression. It appears in Bale's "Comedye Concerning Three Laws," compiled in 1538: "Ye say they follow your law, / And vary not a shaw, / Which is a tale of a tub.">[ but sene daiely at the eye: putteth both partes in remembraunce what behoueth in this life, and what fame and opinion thei shall leaue of them selues, to their posteritie. And hervppon it riseth, that euery man gladly emong them, ensueth good ordre of life. And to make an ende of Thegiptians, me siemeth those Lawes are of very righte to be compted the beste, whiche regarde not so muche to make the people riche, as to aduance them to honestie and wisedome, where riches of necessitie must folowe.
¶ The vj. Chapitre.
¶ Of the Poeni, and thother peoples of Aphrique.
Of the Penois there are many and sondrie nacions. Adrimachidæ lieng toward Egipte, are like of maners to Thegiptians, but their apparell is like to the other Penois. Their wiues haue vpon eche legge, a houpe of Latton [Transcriber's note: "Lat houpe ofton" in original]. Thei delight in long heare, and looke what lyce it fortuneth any of them to take aboute them: thei bite theim, and throwe them awaie, the whiche propretie, thei onely of all the Poeni haue. As also to present their maidens that are vpon mariage, to the kyng, whiche choosyng emong them the maiden that liketh hym beste, sieketh in her lappe, that aftre can neuer bee founde. The Nasamones (a greate and a terrible nacion, spoilers of suche Shippes as fortune to be throwen vpon the Sandes in the streightes) towarde Sommer, leauyng their cattle vpon the Sea coaste, goe doune into the plaine countrie to gather Dates, whiche are there very faire, and in greate plentie. Thei gather the boughes with the fruicte, not yet perfectely ripe, and laie them a Sonnyng to ripe. Afterward thei stiepe theim in Milke, and make soupinges and potages of theim. It is the maner emong theim, for euery man to haue many wiues: and the felowship of their wiues, that other vse in secrete: thei vse in open sights, in maner aftre the facion that the Massagetes vse. It is also the maner of the Nasamones, when any man marieth his first wife, to sende her about to euery one of the ghestes, to offer hym her body. And asmany as receiue her into armes, and shewe her the curtesie she comes for, must giue her some gifte, whiche she hath borne with her, home to her house. Their maner of takyng an othe, and foreshewyng of thinges to come, is thus.
Thei sweare by the menne that ware (by reporte) the best and moste iuste men emong them, layeng their handes on their Graues, or Tumbes. But for the fore knowledge of thynges, thei come to the Graues of their kyndreade, and there when thei haue praied their stinte, laye them doune vpon them to slepe: and loke what thei dreame, that, doe thei folowe. Where in confirmyng of our promise, we vse to strike handes (as we calle it) thei vse to drincke one to another: or elles if thei lacke liquour, to take duste fro the earth, and one to licke part of that to another. The Garamantes shonne the felowship and the sighte of all other peoples, and neither vse any kinde of weapon, or armour, ne yet dare defende them selues against other that vsed them. They dwell somwhat aboue the Nasamones, more vp londe. Aboute the sea coaste towarde the weste, ther bordereth vpon them the Maces: whiche shaue their heades in the crowne, and clyppe them rounde by the sides. The Gnidanes (nexte neighbours to the Maces) when they giue battaylle to the ostruthes, their brieding vnder the grounde, are armed with rawe felles of beastes. Their women ware prety wealtes of leather, euery one a greate manye whiche (as it is sayde) they begge of suche menne as haue lien with them. So that the moe she hath, the more she is estemed, as a deinty derling beloued of many. The Machlies dwelling aboute the mershe of Tritonides, vse to shaue their fore parte of their heade, and the Anses their hindre parte. The maydens of the Anses, at the yerely feastes of Minerua, in the honoure of the goddesse their country woman: deuiding them selues into two companies, vse to giue battaile, one parte to another with staues, and with stones: sayeng that thei obserue the maner of their country in the honour of her that we calle Minerua. And the maiden that departeth the battayle without wounde, thei holde her for no maide. But before ther battayle be fought, they determine that what mayden so euer beareth her selfe mooste valeaunte in the fielde, all the other maydens with commune consente shall garnishe her, and arme her, both with the armour of Grecia, and the helmet of Corinthe. And shal sette her in a chariot, and carye her rounde about the mershe. The same menne vsen their women as indifferently commune, as kyen to the bulle. The children remaine with the women vntil they be of some strengthe. Ones in a quartre the men do assemble wholy together, and then looke with whome the childe fantasieth mooste to abide, him do they compte for his father.
There is a people named Atlantes, of the mounte Athlas, by the whiche they dwell. These giue no names one to another as other peoples do, but echeman is namelesse. When the sonne passeth ouer their heades, they curse him, and reuyle him with all woordes of mischiefe: for that he is so broiling hote, that he destroieth bothe them and ther countrye.
They eate of no kinde of beaste, neither dreame in their sliepe. The Aphres (whice are all brieders of catteile) liue with flesshe and milke, and yet absteine they fro cowes milke, and all cowe fleshe, according to the maner of the Egiptians, and therefore kepe they none vp. The women of Cyrene thincke it not lawfull to strike a cowe, for Isis sake that is honoured in Egipt, to whome also they appoincte fasting, and feastefull daies, and obserue them solempnly. But the women of Barcea absteine bothe from cowe fleshe and sowe flesh. When their children are iiii. yeare olde they vse to cauterise them on the coron [Footnote: Query, frontal.] vaine (and some on the temple also) with a medecine for that purpose, made of woolle as it is plucked fro the shiepe: because thie should not at any time be troubled with rheumes or poses, [Footnote: A local name for a cold in the head. (See N. Bailey's Dict., vol. i.)] and by that meanes they say they liue in very good health. Thei sacrifie after this maner. When in the name of their firste frutes they haue cutte of the eare of the beaste, they throwe it ouer the house. That done, they wring the necke on the one side. Of all the goddes they offre sacrifice to no more but Sonne and Mone. All the Aphres burye their deade as the Grecians doe, sauing the Nasamones, which bury them as thoughe they ware sitting: wayting well when any man lieth in drawing on, to set him on his taile, leaste he should giue vp the ghoste lieng vpright. Their houses are made of wickers, and withes, wrought aboute trees, moch like vnto those that we calle frankencence trees, and in suche sorte that they may tourne them rounde euery waye. The Maries, shaue the lefte side of their heade, and lette the heare growe on the right. They die their bodie in redde, and vaunte that they come of the Troianes. The women of the Zabiques (which are the next neighbours to the Maries) driue the cartes in the warres, in the which the men fight. Ther are a people called Zigantes, wher beside the great plentye of hony that they gather fro the Bies, they haue also certeine men that are makers of honye. They all die them selues with red, and eate apes fleshe, wherof thei that dwel in the mounteines haue great plentye. These al being of the part called Libye, liue for the moste parte a wilde lyfe abrode in the fieldes like beastes, making no household prouision of meate, ne wearing any maner of appareil but gotes felles. The gentlemen, and men of honour emong them, haue neither cities nor townes, but Turrettes builte vpon the waters side, in the which they laye vp the ouerplus of that that they occupy. They sweare their people euery yere to obeye their Prince, and that they that obey in diede, shoulde loue together as felowes and companions: but that the disobediente shoulde be pursued like felons and traitours. Their armour and weapon, are bothe acording to the nature of the country and contrimen: for wher thei of themselues are very quicke, and deliure [Footnote: Nimble. "All of them being tall, quicke, and deliver persons." Hollinshed, vol. ii., ccc. 5.] of bodye, and the country champaigne, and playne, they neither vse swearde, dagger, ne harneis, but onely cary thre Iauelines in their hande, and a nombre of piked and chosen stones, in a case of stiffe leather hanging aboute them. With these they vse bothe to fight and to skirmishe. In his coming towarde the ennemy, he throweth his stone, fetching his ronne, and maketh lightlye a narowe mysse, thoughe it be a good waye of: suche continuall practise they haue of it. They kiepe neither lawe ne faithe.
The Troglodites (whiche are also named of the Grecians pastours, for their fieding and brieding of catteille) a people of Ethiope, do lyue in companies, and haue their heade ouer them, whome they call Tiraunte. But not meaninge in him so much tirany in diede, as some time some of our gouernours vnder a fayrer name do execute. None of them hathe any seuerall wife, and therfore no seueral children, but bothe those in commune, the tiraunte excepted: Who hathe but one wyfe onely. To the which yf any manne do but approach or drawe nighe: he is condempned in a certeine nombre of cattaile to be paied to the Tiraunte. From the beginning of Iuly vntle about middle August (at the which time thei haue great plenty of raine) thei nourishe them selues with milke, and bloude, sodden a litle together. The pasture vplond being, dried away with the heate of the Sonne: They sieke downe to the marshe, and lowe groundes, for the whiche onely they be often at debate. When their catteil waxeth olde or sicke, they kyll them, and eate them, and altogether liue vpon such. They do not giue the childe the name of the father, but name him aftre a bull, a rambe or an eawe. And those call thei father (the beastes I meane of the masle kinde) and thother of the femel kynde, they call mother, because their daily fode is giuen by them. The people called Idiote, vse for their drincke the iuyce of a whinne named Paliurus. But the men of worshyp and gentlemen vse the iuce of a certeine floure they haue emonge them, whiche maketh drincke moche like the worste of the Renishe muste. And because thei cary great droues of catteile with them, they chaunge their soile often. Their bodies are all naked, sauing their priuities, whiche they hide with felles of beastes. All the Troglodites are circumcised aftre the maner of the Egiptians, sauing only the Claudians: whiche they so terme of claudicacion or limping. They onely, dwellinge from their childe hode within the country of the Hesternes, are not touched with rasour or knife. The Troglodites that are called Magaueres, carye for theyr armour and weapon, a rounde buckler of a rawe oxe hide, and a clubbe shodde with yron. Other haue bowes, and Iauelines. As for graues or places of buriall, they passe not. For they binde the heade, and the fiete of the dead together with witthes of Paliurus, and then setting it vp vpon some hilly place, haue a good sporte to all to bethwacke it with stones, vntle they lie heaped ouer the corps. Then laye they a goates horne on the toppe and departe, biddinge sorrowe go plaie him. They warre one with another, not as the Griekes vpon rancour and Ambicion, but onely for foode sake. In their skirmishes, firste they go to it with stones, as afore ye haue hearde, vntle it fortune some nombre to be hurte. Then occupieng the bowe (wherin they are very sure handed) thei kille one another vpon hepes. Those battayles are attoned by the women of mooste auncient age. For when they be ones comen into the middle emong them (as they maye do withoute harme, for that is compted abhominacion in any wise to hurte one of them) the battaille sodenly ceaseth. They that are nowe so fiebled with age, that they can no longer followe the heard: winding the tayle of an oxe aboute their throte choke vp and die. But he that differreth to rydde him selfe in this sorte: It is laweful for another (aftre a warninge) to doe it. And it is there compted a friendly benefaicte. Men also diseased of feures, oranye other incurable malady, they doe in lyke maner dispatche: iudginge it of all griefes the woorste, for that manne to liue, that canne nowe nothinge doe, why he shoulde desyre to lyue. Herodote writeth, that the Troglodites myne them selues caues in the grounde, wherin to dwell. Men not troubled with anye desire of riches, but raither giuing them selues to wilfull pouertie. They glory in nothing but in one litle stone, wherin appere thre skore sondry colours: which we therfore calle Exaconthalitus. They eate sondry kindes of venemous vermyne. And speake any distincte worde they cannot, but sieme rather to busse or thurre betwene thetiethe, then to speake.
There is another people dwelling in that Ethiope that lyeth aboue Egipte, called Ryzophagi, whiche bestowe muche time in digging vp of the rootes of Riedes growing niere aboute them, and in wasshing and clensing of the same, whiche afterward they bruse betwixt stones till thei become clammie, and so makes wiete cakes of them, muche facioned like a brick a hande broade. Those bake thei by the Sonne, and so eate them. And this kinde of meate onely, serueth them all they life tyme plentifully and enough, and neuer waxeth fulsome vnto theim. Thei neuer haue warre one with another, but with Lions, whiche comyng out of the deserte there, partly for shadowe, and partly for to praie vpon smaller beastes, doe oftymes wourie diuers of the Æthiopes, comyng out of the Fennes. In so muche that that nation had long sences bene vttrely destroyed by the Lions, excepte nature of purpose, had shewed them her aide. For toward the dogge daies, there come into that coaste, infinite swarmes of Gnattes, without any drifte of winde to enforce them. The men then flieng to the fennes, are not harmed by them. But thei driue the Lions with their stingyng and terrible buszyng, cleane out of that quartre. Next vpon these, bordre the Ilophagi and Spermatophagi, the one liuynge by suche fruicte as falleth from the trees, in Sommer, and the residew of the yere by suche herbes as thei picke vp in the shadowed groundes. The other, the Ilophagi, siekynge to the plaines with their wiues and their children, climbe trees, and gather, eate, and cary home: the tendre croppes and buddes of the boughes. And thei haue by continualle practise, suche a nimblenes in climbyng, that (a wondrefull thynge to be spoken) thei wille leape from boughe to boughe, and tree to tree like Cattes or Squirelles, and by reason of their slendrenes and lightenes, wille mounte vp on braunches and twigges, without daunger or hurte. For thoughe their fiete slippe, yet hange thei feste by the handes: and if thei bothe faile theim, yet falle thei so light, that thei be harmelesse.