From wine (as from a prouoker of al sinne and vnclennesse) thei absteine by their lawe. And yet eate they the Grapes, and drincke muste. Thei also forbeare to eate any thinge, that commeth of the Hogge: or any thinge elles that dieth of sickenesse, or by aduenture vnslain. But any other thinges, being mannes meate, thei refuse not to eate. Thei worshippe the Fridaie, laieng all labour and businesse aparte, with as greate solempnitie and deuocion, as we doe the Sondaie, or as the Iewes doe the Sabboth daie. In euery citie there is one principall or head Churche. In the whiche vppon the Fridaie at aftre Noone, thei all assemble together. And aftre solempne praiers, heare a sermone. Thei acknowledge one God, to whome thei make no like, nor equalle: and Mahomet to be his trustie and welbeloued, Prophete. All the Saracenes are bound to praie fiue times on the daie, with their faces toward the South. And before thei so do, to the ende thei maie be cleane from all filthe of bodie: to wasshe them selues toppe and taile, heade, eares, eyes, nose, mouthe, armes, handes, bealy, colions, legges and fiete. Specially, if he haue bene late at the soile with a woman or stouped on his taile to vnburden his bealie. Except he haue some lette of iournie, or sickenesse. But if he lacke watre to doe this withall (as that sieldome or neuer can happen, for that thei haue in all cities, bathes, ordenarie for the purpose) thei supplie the defaulte with the moulde of fresshe cleane earthe, wherewith thei rubbe ouer their whole bodies. Who is so polluted in any maner wise: suffreth no man before this clensing, to speake with hym, or to see him, if it be possible. Euery yere for the space of fiue wiekes continually together, thei faste al daie as presicely as is possible, bothe from meate, drincke and women. But aftre the sonne is ones doune, till the next daie he riseth, thei neither spare eatyng ne drinckyng, ne pressyng of pappes. In thende of their lente, and againe the sixtieth daie aftre: Thei kiepe their passeouer or Easter, in remembraunce of the Rambe shewed vnto Abraham, to be Sacrificed in the steade of his sonne, and of a certaine nighte in the whiche thei doe beleue that the Alcorane was giuen them from heauen.
Euery yere ones, the Saracenes also are bound of duetie to visite the house of God, in the citie of Mecha: bothe to acknowledge their homage, and to yelde vnto Mohomete his yerely honour at his Sepulchre there. The Saracenes compelle no man to forsake his opinion or belief: ne yet labour so to perswade any countrie to do. Although their Alcorane commaunde theim to treade doune and destroie all menne of the contrary beliue yea them and their prophetes. But through this sufferaunce, ther are to be founde enhabiting in Turkie, peoples of all opinions, and beleue: euery man vsinge suche kinde of worshippe to his God, as to his religion apperteineth. Their priestes do not muche diffre from the commune people, nor yet their churches from their dwelling houses. Yf thei knowe the Alcorane, and the praiours and ceremonies or their lawe, it suffiseth. Thei are neither giuen to contemplacion ne yet schole study. For why thei are not occupied with any churche seruice or cure of soules. Sacramentes haue thei none, nor reliques, nor halowinges of foutes, Aulters, and other necessaries. But prouidinge for their wiues, their children, and householdes, thei occupie their time in husbondrie, marchaundise, huntinge, or some other meane to get the penie, and mainteyne their liuing, euen as the temporall men doe. Ther is nothing forbidden them, nothing is for them vnlawfull. Thei be neither burdoned with tillage, ne bondage. Thei be muche honoured of al men, for that thei are skilfull in the ceremonies of the lawe, teache them to other, and be the gouernours of the churches.
They haue many schooles and large, In the which great nombres are taught the lawes there giuen by kinges, for the ciuile gouernance and defence of the Realme. Of the whiche some are afterwarde sette fourth to be men of the churche, and some to be temporalle officers. Their spiritualtie is deuided into many and sondry sortes of religions. Of the whiche some liue in the wooddes and wyldernes shonnyng all companye. Some kiepe open hospitalitie in cities, and yet liue by almose them selues. These if they lacke meate to refreshe the niedy straunger and pelligrine, yet at the least waie they giue him herbour and lodgyng. Other, roumyng the cities vp and downe and caryeng alway in bottles faire watre and fresshe, if any man be disposed to drinke, vnasked they willingly proffre it him, and refuse not to take, if he for their gentlenesse offre aught vnto them agayn. Otherwise they craue nothyng, but in al their woordes, gesture, behauour, and diedes: shewe theim selues aungelles raither then menne. And euery one of these hath one knowledge or other, of difference from the reaste. The Saracenes or Turkes are very precise executours of Iustice. Who so committeth bloudshed: hath in like sorte his owne shedde againe. Taken in adultery, both parties are streight without mercy stoned to deathe. Thei haue also a punisshement for fornication, whiche is to the manne taken with the diede, foure score ierkes or lasshes with a skourge. A thief for the first and the seconde time, escapeth with so many stripes. But at the thirde time, hathe his hande cut of, and at the fourthe his foote. He that endamageth any manne: as the losse or hinderaunce shalbe valewed, so muste he of force recompence. In claiming of goodes, or possessions, the claimer muste proue by witnesse that the thing claimed is his: and the denier shalbe tried by his othe. Witnesses they admitte none, but persones of knowen honestie, and suche as mighte be belieued withoute an othe. Thei haue also certeine spiefaultes ordinarilye appoincted (muche like to our Sompnours) that spie in euery shiere for suche as be necligent, and let slippe suche oraisons and seruice as thei be bounde to. Those if thei fortune to finde them: do thei punishe aftre this maner. Thei hange a borde about their neckes, with a great many of foxe tailes, and togginge them vp and downe the stretes: all ouer the citie, thei neuer lette them go vntyll they haue compounded by the purse. And in this also nothing vnlike to our Sompnours. It is lawfull for no manne, beinge come to mannes state, to liue vnmaried. It is compted amonge them as lawfull to haue iiii. wiues, as it is amonge vs to haue one. Marie what soeuer is aboue this nombre (as thei may if thei liste, and be able to kepe them, no degree excepted, but mother and sister, marie a hundred) thei are not iudged so lawfulle. The children that thei haue bothe by the one, and the other haue equalle porcion in the fathers enheritaunce. Sauing that ii. women children are compted in porcion but for one man childe. Thei haue not ii. of their wiues together in one house, ne yet in one citie. For the busines, and disquietinges that might happen therby, but euery wife in a seuerall towne. The housebandes haue libertye to put them away thrise, and thrise to take them againe. But yet when he hath ones putte her awaie, if any manne haue taken her, and she lust to abide with hym, she maie.
Their women are moste honestlie appareiled. And vpon their heades doe vse a certeine attire, not muche vnlike the veluet bonette of olde Englande: wherof the one lappe so hangeth vppon whiche side semeth her good: that when she is disposed to go out of the doores, or to come amongest menne within the house, she maie hide therwith by and by her whole face, sauyng her eyes.
The Saracenes woman, neuer dare shewe her self wher there is a company of menne. To go to the marchate to occupy byeng or sellyng in any wise: is not syttyng for their women. In the head church they haue a place farre a part fro the men: so close that no manne canne looke into them. Into the which notwithstandyng it is not laufull for euery mans wyfe to entre: but for the nobilitie onely. Ne yet for them neyther, but on Friday, at the onely houre of noone praier: whiche as I haue aforesayd, is kept amonge them high and holy.
To see a man and a woman talke together ther, in the open strete or abrode: is so straunge, and so vnwonte a thing, that in a whole yere it skante happeneth ones. For a man to sitte with his wyfe in open sighte, or to ride with any woman behinde him: amongest them ware a wondre. Maried couples neuer dally together in the sighte of other, nor chide or falle out. But the menne beare alwaies towarde the women a manly discrete sobrenes, and the women, towarde them a demure womanlie reuerence. Greate menne, that cannot alwaie haue their wiues in their owne eye, appoincte redgelinges, or guelte menne to awaite vppon them. Whiche waite them in diede so narrowlye, that it ware impossible for any man beside the housebande to speake with the wyfe vnsene: or the wyfe by any stealthe to false her trouth and honestie. Finally the Saracenes do so full and whole beleue their Mahomete and his lawes: that thei doubte no whitte, but the kepers of them shall haue euerlasting blessednesse. That is to saye, after their opinion, a paradise of pleasure, a gardein plotte of delighte, full of swiete rindles of Christalline watre. In whose botomes the grauelle, popleth like glisteryng golde. The ayre alwaie so attempre and pure, that nothyng can be more swiete, more pleasaunte, nor healthsome. The grounde couered and garnisshed with natures Tapesserie, neither lacking any colour that pleasaunte is to the eye, or sauour that maie delight the nose. Birdes syngyng with suche armonie, as neuer mortalle eare heard. Briefly flowyng in all pleasure that any harte can aftre thincke. Disshes for the mouthe, of all deinties. All maner of Silkes, Veluettes, Purples, Skarlettes, and other precious apparelle. Godly younge damoselles, with graie rowlyng eyes, and skinne as white as Whales bone, softe as the Silke, and breathed like the Rose, and all at their becke. Vesselles of siluer and golde. Angelles for their Butlers that shall bryng theim Milke in Goblettes of golde, and redde wine in siluer. But contrariewise, thei threaten vnto the breakers of them, helle, and euerlastyng destruccion. This thei also beleue, that be a manne wrapped in neuer so many synnes, yet if at his death, he beleue vpon God, and Machomete, he shalbe saued.
¶ The xii. Chapitre.
¶ Of the Christians, of their firste commyng vp, their Ceremonies, and ordenaunces.
Christe Iesu, the eternalle and verie sonne of thalmightie father, the seconde persone in the holie inseparable, equalle, and euerlastyng Trinitie: Of a sette purpose, and spiritualle secrete, not reuealed from the beginning of tyme, and aboue mannes capacitie: was by the meane of the holy ghost, conceiued and borne manne. In Iewrie, of a Virgine, of the stocke of Dauid, a thousande fiue hundred, and twentie yeres gone [Footnote: It appereth by this place that this was written xxxv. yeres gone.]. To sette vs miserable, and vnhappie menne on foote againe, whiche ware in Adam and Eue, by the sinne of disobedience ouerthrowen. And to bryng vs againe, vnto our heauenlie natiue countrie, from the whiche we haue by so many ages, for that presumpcion bene banished. Finally, to repaire and supplie in heauen againe ones, the ruine and fal of those spirites, whiche a space afore our creacion, ware thurste doune fro thence. For the whiche purpose, we chiefly ware made. This Iesus, from thirtie yeres of age, vntill thirtie and fowre (in the whiche, throughe the maliciousnes of the Iewes, he suffred on the galowe tree) traueillyng all Iewrie ouer: first moued and exhorted the Iewes, and then other peoples, from the olde Lawe of Moses, and their wicked Image worshippe, to his newe ordenaunce and trade. And as many as would folowe, and doe aftre hym, he called theim his scholers or disciples. Out of the whiche, he gaue vnto xij. that he had specially chosen, Commission aftre his death (when he had appered to them on liue again, as he had forwarned them that he would) to go as Legates, or Embassatours into the whole world, and to preache vnto all creatures, what so euer thei had sene or learned of him. Simon Petre (to whom longe afore he had surrendred the gouernaunce and chiefteinshippe of his Church, as in reuercion aftre him) when aftre the comyng of the holy ghoste some wente into one coste, and some into another, euery manne his waie, as thei ware allotted and commaunded: came first vnto Antioche. And there setting vp the first and chief chaire of the Churche, kepte a counsaille with the other Apostles, whiche often tymes came to hym. In this Counsaille among other thinges it was decreed, that asmany as should receiue, and cleaue vnto the doctrine, and righte perswasion of Christes godlines: should fro thence furthe be called Christianes. This Seate of superioritie, beyng afterwarde translated to Rome: bothe he and his Successours, tooke it for their chief charge and businesse, to put the rude and rawe secte of their Christe, and the folowers of the same, in some good ordre and trade of gouernaunce. Bothe aftre the manor of Moses Lawe (whiche Christe came not to breake, but to consummate and finishe) and the state of the Romain gouernaunce, the Greke, and Egipcian: and also by paterne of the Ceremonies, obseruances, lawes, and ordenaunces Ecclesiasticalle and Temporalle, of many other peoples: But specially aftre the doctrine, of Christe Iesu, and the woorkyng of the holy ghoste, to bring them in to frame and facion. When thei ware entred in the mattier: As thei sawe that men not emong the Hebrues alone, but emong other peoples also, ware diuided into Ecclesiasticalle and Temporalle Spiritualtie and Laietie: and eche of them in mooste goodly wise, into their dignities and degrees (The Romain Emperour then being gouernour of the whole worlde alone) to haue Consulles, Fathers or Senatours: at whose becke all thinges ware deuised and doone: And in the residewe of the earthe to bee many Kynges, many Dukes, Erles, Presidentes, and Deputies of countries, and their Lieutenauntes: Maresshalles of the fielde, and highe Conestables for the communes, Pretours or Prouostes, Standerdbearers roialle, Centurianes, and Disners, Seriauntes, Conestables, Collectours, Serueiours, Porters, Scribes, Listers, and many other persones without office, bothe menne and women. And in the Temples of their Goddes, a Sacrificer roialle, whiche is to saie in effecte, a highe Prieste of the dignitie of a kyng. Archeflamines, Flamines of honour, and other Flamines inferiour and laste in degree their Priestes. And by like ordre emong the Hebrues: an highe Bisshoppe, and interiour Priestes, Leuites, Nazareis, candle quenchers, commaunders of Spirites, Churche Wardeines, and Syngers, whiche wee calle Chantours aftre the Frenche. And among the Grekes: Capiteines, or heades ouer a thousands, ouer an hundred, ouer fiuetie, ouer tenne, and ouer fiue. And that there ware yet beside these, bothe emong the Hebrues, and the Romaines, many couentes, or compaignies of menne and women religious. As Sadduceis, Esseis, and Phariseis emong the Hebrues: Salios, Diales, and Vestalles, emong the Romaines: The moste holy Apostles did all consente, that Petre, and thei that should folowe him in the seate of Rome, should for euermore be called Papa. As who would saie, father of fathers, the vniuersalle, Apostollicalle, moste holy, and moste highe bisshoppe. And that he should at Rome be Presidente ouer the vniuersalle Churche, as the Emperour there, was ruler of the vniuersall worlde. And to matche the Consulles (which ware euer twaine) thei appoincted fowre head Fathers, in the Greke named Patriarches, one at Constantinople, another at Antioche, a thirde at Alexandrie, and the fowrthe at Hierusalem. In the place of the Senatours, thei took the Cardinalles. To matche their kynges, whiche had three Dukes at commaundemente, thei deuised Primates: To whom ware subiecte thre Archebishoppes. So that the Archebishoppe or Metropolitane, standeth in the place of a Duke. For as the Duke had certein Erles or Barones at his commaundemente: so haue the Archbisshoppes, other inferiour Bisshopes at theirs, which also by reason muste countreuaile an Erle. The Bisshoppes coadiutor or Suffragane, came into the Presidentes place. Thordenarie into the Deputies, then did the Officialle matche with the Mareshalle. And with the high conestable for the communes, the Bisshoppes Chauncelour. And for the Pretour or Prouoste, thei sette vp an Archedeacon. In stede of the Centuriane, was a Deane appoincted. And for the Disnere, the Persone or Vicare. For the Aduocates, crepte in the Parisshe Prieste, Soule Prieste, Chaunterie Prieste, Morowe Masse Prieste, and suche other. The Deacon standeth for the Surueiour. The Subdeacon for the Serieaunte. For the two Conestables, came in the two Commaunders of Spirites, called Exorcistæ in the Greke. The Collectours office, was matched with the Churche wardeines. The Porter became the Sexteine. The Chauntour, scribe, and Lister, kiepe stille their name. The Acholite, whiche we calle Benet and Cholet, occupieth the roume of Candlebearer.
All these by one commune name, thei called Clerj, of the Greke woorde Cleros, that is to saie, a Lotte. For that thei ware firste from among the people, so alloted vnto God. Thereof cometh our terme Clerque, and his cosine Clergie. Neuerthelesse, this name Clergie, was not so commune vnto all: but that it siemed moste proprely to reste in the seuen degrees, that the Pope of Rome vsed for his Ministres, when he saied Masse in persone him self. That is to saie, the Bishoppe, the Priest, the Deacon, and subdeacon, the Acholite, and the Chauntour. Vnto euery of these gaue thei in the churche their seueralle dignities officies, and appareile.