Fro the Sondaie called Septuagesima (because there are seuentie daies, betwiene that and the octaues of Easter) thei would vs to renue the memorie of Christes Fasting, Passion, Death and Bewrialle. The miserable falle also of our first parentes, and those extreme errours of mankinde, by the whiche thei ware ledde awaie fro the knowledge and worshippe of one verie GOD: to the wicked supersticion and honour of Idolles and deuelles. And further, the greuous and intollerable bondage that the people of Israeli suffred vndre the Pharao of Egipte. Vpon whiche consideracion, the bookes of Genesis and Exodus be redde in the seruice of the churche. Whiche sheweth then in all her demeanour, and appareilyng, heauinesse and sorowe.
From the octaues of Easter, to the octaues of Whitsontide, Christes Resurrection, and Ascencion, with the commyng of the holy Ghoste. And together with that, the redempcion, reconclliacion, and atonement of mankinde with God the father, throughe Iesus Christe: and the restoryng againe of the children of Israeli, to the lande of beheste. Wherein was prefigured our reconciliacion and redempcion aforesaid. For that cause is all the seruice out of the newe Testament, and al thinges done with ioie and gladnes.
From the octaues of Whitsontide, till Aduente, xx. wiekes space, and more, thei would haue to bee celebrated the conuersation of Christ here in the worlde, with his miracles and woorkes of wondre. And ouer and beside that, the longe pilgrimage, that mankinde, by longe reuolucion maketh, from one generacion to another, from the tyme of our redempcion, saluacion, and sauing, vntill the laste daie of time. Wherefore duryng this while, vpon consideracion of the diverse happe and hasarde, wherwith the Churche is tossed, like a Shippe in the troubled Seas, she neither greatly reioiceth, ne sorroweth, but redeth grcate chaunge of bookes, oute of the olde and newe Testamente: to the ende she maie walke the warelier, and the bettre wijnde her self out of the stormes, that are ready to assaile her.
From Aduente to Christemas, to remembre the tyme from Moses, to the commyng of Messias. In the whiche mankinde certefied of saluacion, bothe by the lawe and the Prophetes, awaited with moste earneste desires for his comming, and the kingdome that he shold haue. Wherefore thei ordeined that the Prophecies should be redde, and fasting exercised. That the churche the bettre enstructed, and abled by these, mighte the worthelier receiue the Birthe daie of Christ her Lorde (whiche euer falleth the fowerth wieke aftre) and from thens holde on with feaste, and continuall gladnesse vntill Septuagessima. Reioisyng that he was now come: whiche should bee the sauluiour of the worlde. Their oratories Temples, or places of praier (whiche we calls Churches) might not be built without the good will of the Bisshoppe of the Diocese. And when the Timbre was redy to be framed, and the foundacion digged: it behoued; them to send for the Bishoppe, to hallowe the firste corner stone of the foundacion, and to make the signe of the crosse thervpon, and to laie it, and directe, it iuste Easte and Weste. And then might the Masons sette vpon the reste, but not afore. This Churche did thei vse to builde, aftre the facion of a crosse, and not vnlike the shape of a manne. The Chauncelle (in the whiche is conteined the highe Altare and the Quiere) directe full into the East, representeth the heade. And therefore ought to be made somwhat rounde, and muche shorter then the body of the churche. And yet vpon respecte that the heade is the place for the eyes, it ought to be of more lighte, and to bee separate with a particion, in the steade of a necke, from the body of the Churche. This particion the Latine calleth Cancelli; and out of that cometh our terme, Chauncelle. On eche side of this chauncelle peraduenture (for so fitteth it beste) should stand a Turret, as it ware for two eares. And in these the Belles to be hanged, to calle the people to Seruice, by daie and by night. Vndre one of these Turretes, is there commonly a voulte, whose doore openeth into the quiere. And in this are laid vp, the hallowed vesselles and ornamentes, and other vtensiles of the church. We calle it a vestrie. The other parte oughte so to be fitted, that hauing as it ware on eche side an arme, the reste maye resemble the bodye with the fete stretched in breadthe, and in lengthe. On eche side of the bodye the pillers to stonde. Vpon whose coronettes or heades the vaulte or rophe of the churche maye reste. And to the foote beneth, aulters to be ioyned.
Those aulters to be ordrely alway couered with two aulter clothes, and garnisshed with the crosse of Christe, or some little cofre of reliques. At eche ende a canlesticke: and a booke towarde the myddes. The walles to be parieted without, and within, and diuersly paincted. That thei also should haue in euery parisshe a faire sounde stone, made holowe and fitte to holde water: in the whiche the water consecrate for baptisme, may be kept for the christening of children. Vpon the right hande of the highe aulter, that ther should be an almorie, either cutte into the walle, or framed vpon it: in the whiche thei woulde haue the Sacrament of the Lordes bodye, the holy oyle for the sicke, and the Chrismatorie, alwaie to be locked. Furthermore thei woulde that ther should be a pulpite in the middes of the churche, wherein the prieste maye stonde vpon Sondaies and holidayes, to teache the people those thinges that it behoueth them to knowe. The chauncelle to serue onely for the priestes, and clerkes. The rest of the temporalle multitude to be in the body of the church. Separate notwithstonding, the men on the ryghte side, and the women, on the lefte. And eche of them to be sobre and honest in apparelle and behauour. Whatsoeuer is contrary to good facion or Christiane religion, with greate dilligence to shonne it. It was the maner in the first churche, both among men and women, to lette their heare growe, to shewe out their naked skinne, and very litle or nothing to diffre in apparelle. Sainct Peter put first ordre, that women should couer their heades, and menne rounde their heare, and either of them to go in seueralle and sondrye apparelle. Moreouer that to euery churche, shold be laid out a churchyarde, of the grounde adioyning, in the whiche all Christen mennes bodies mighte indifferently bebewried. The same to be consecrate, or halowed by the bishoppe, and to enioye all the priuilegies that the churche may enioye.
The funeralle for the deade, thei kepe not in euery place ylike. Some mourne and kiepe dirige and Masse seuen daies continualle together, some ix. some xxx. or fourtye some, fiuetie, and a hundred, and other a whole yere, wrapped vp in blacke. The counseile of Toledo ordeined that the corps beinge firste wasshed, and then wrapped vp in a shiete, shoulde be caried forthe with singing by menne of his owne condicion or sorte, clerkes by clerkes, and laye menne of laye menne. And aftre what time the priest hath sensed the corps, throwen holy water vppon it, and said certeine prayers, to laye it into the graue with the face vpwarde, and the heade into the Weaste. Then to throwe in the earth again, and in token that ther is a Christian ther bewried, to sette vp a crosse of wodde, garnisshed with yvie, cipres, or laurelle. These be the ordres and facions of the Christiane religion.
FINIS.
Imprinted at London
by
John Kyngston and Henri Sutton.