Also whoso gothe be Pyse, zif that men list to go that weye, there is an arm of the see, where that men gon to othere havenes in tho marches. And that men passen be the Ile of Greaf, that is at Gene: and aftre arryvethe men in Grece at the havene of the cytee of Myrok, or at the havene of Valone, or at the cytee of Duras: and there is a duk at Duras, or at othere havenes in tho marces: and so men gon to Costantynoble. And aftre gon men be watre to the Ile of Crete, and to the Ile of Rodes, ond so to Cypre, and so to Athens, and fro thens to Costantynoble.
To holde the more righte weye be see, it is wel a 1880 myle of Lombardye. And aftre fro Cipre men gon be see, and leven Jerusalem and alle the contree on the left hond, onto Egypt, and arryven at the cytee of Damyete, that was wont to be fulle strong, and it sytt at the entree of Egypt. And fro Damyete gon men to the cytee of Alizandre, that sytt also upon the see. In that cytee was seynte Kateryne beheded. And there was seynt Mark the Evangelist martyred and buryed. But the Emperour Leoun made his bones to ben broughte to Venyse. And zit there is at Alizandre a faire chirche, alle white withouten peynture: and so ben alle the othere chirches, that weren of the Cristene men, alle white with inne. For the Panemes and the Sarrazynes madem hem white, for to fordon [Footnote: To destroy.— Anglo-Saxon, for-don.] the ymages of seyntes, that weren peynted on the walles. That cytee of Alizandre is wel 30 furlonges in lengthe: but it is but 10 on largenesse. And it is a full noble cytee and a fayr. At that cytee entrethe the ryvere of Nyle in to the see; as I to zou have seyd before. In that ryvere men fynden many precyouse stones, and meche also of lignum aloes: and it is a manere of wode, that comethe out of Paradys terrestre, the whiche is good for manye dyverse medicynes: and it is righte dereworthe. And fro Alizandre men gon to Babyloyne, where the Soudan dwellethe; that sytt also upon the ryvere of Nyle. And this wey is most schort, for to go streyghte unto Babiloyne.
Now schall I seye zou also the weye, that gothe fro Babiloyne to the Mount of Synay, where Seynte Kateryne lythe. He moste passe be the desertes of Arabye; be the whiche descries Moyses ladde the peple of Israel: and thanne passe men be the welle, that Moyses made with his hond in the desertes, whan the people grucched, [Footnote: Grumbled.] for thei fownden no thing to drynke. And than passe men be the welle of Marache, of the whiche the watre was first byttre: but the children of Israel putten there inne a tree; and anon the watre was swete and gode for to drynke. And thanne gon men be desart unto the Vale of Elyn; in the whiche vale be 12 welles: and there ben 72 trees of palme, that beren the dates, the whiche Moyses fond with the children of Israel. And fro that valeye is but a gode journeye to the Mount of Synay.
And whoso wil go be another weye fro Babiloyne, than men gothe be the Rede See, that is an arm of the see occean. And there passed Moyses, with the children of Israel, overthwart the see, alle drye, whan Pharao the Kyng of Egypt chaced hem. And that see is wel a 6 myle of largenesse in bredthe. And in that see was Pharao drowned and alle his hoost, that he ladde. That see is not more reed than another see; but in some place thereof is the gravelle reede: and therfore men clepen it the Rede See. That see reunethe to the endes of Arabye and of Palestyne. That see lastethe more than 4 journeyes. And then gon men be desert unto the Vale of Elyn: and fro thens to the Mount of Synay. And zee may wel undirstonde, that be this desert, no man may go on hors back, be cause that there nys nouther mete for hors ne watre to drynke. And for that cause men passen that desert with camelle. For the camaylle fynt alle wey mete in trees and on busshes, that he fedethe him with. And he may well faste fro drynk 2 dayes or 3: and that may non hors don.
And wyte wel, that from Babiloyne to the Mount Synay is wel a 12 gode journeyes: and some men maken hem more: and some men hasten hem and peynen hem; and therefore thei maken hem lesse. And alle weys fynden men latyneres [Footnote: Men who speak Latin.] to go with hem in the contrees, and ferthere bezonde, in to tyme that men conne [Footnote: Know.] the langage. And it behovethe men to here vitaille with hem, that schalle duren hem in tho desertes, and other necessaries for to lyve by.
And the Mount of Synay is clept the Desert of Syne, that is for to seyne the bussche brennynge: because there Moyses sawghe oure Lord God many tymes, in forme of fuyr brennynge upon that hille; and also in a bussche brennynge; and spak to him. And that was at the foot of the hille. There is an abbeye of monks, wel bylded and wel closed with zates of iren, for drede of the wylde bestes. And the monkes ben Arrabyenes, or men of Greece: and there is a grot covent; and alle thei ben as heremytes; and thei drynken no wyn, but zif it be on principalle festes: and thei ben fulle devoute men, and lyven porely and sympely, with joutes [Footnote: The original note reads 'Gourds', but joutes are actually herbs—KTH.] and with dates: and thei don gret absteynence and penaunce. There is the Chirche of Seynt Kateryne, in the whiche ben manye lampes brennynge. For thei han of oyle of olyves y now, bothe for to brenne in here lampes, and to ete also: and that plentee have thei be the myracle of God. For the ravenes and the crowes and the choughes, and other foules of the contree assemblen hem there every zeer ones, and fleen thider as in pilgrymage: and eyeryche of hem bringethe a braunche of the bayes or of olyve, in here bekes, in stede of offryng, and leven hem there; of the whiche the monkes maken gret plentee of oyle; and this is a gret marvaylle. And sithe that foules, that han no kyndely wytt ne resoun, gon thidre to seche that gloriouse virgyne; wel more oughten men than to seche hire and to worschipen hire. Also behynde the awtier of that chirche is the place where Moyses saughe oure Lord God in a brennynge bussche. And whanne the monkes entren in to that place, thei don of bothe hosen and schoon or botes alweys; be cause that oure Lord seyde to Moyses, Do of thin hosen and thi schon: for the place that thou stondest on is lond holy and blessed. And the monkes clepen that place Bezeleel, that is to seyne, the schadew of God. And besyde the highe awtiere, 3 degrees of heighte, is the fertre [Footnote: Bier.] of alabastre, where the bones of Seynte Kateryne lyzn. And the prelate of the monkes schewethe the relykes to the pilgrymes. And with an instrument of sylver, he frothethe the bones; [Footnote: Rubbeth.] and thanne ther gothe out a lytylle oyle, as thoughe it were a maner swetynge, that is nouther lyche to oyle ne to bawme; but it is fulle swete of smelle: And of that thei zeven a litylle to the pilgrymes; for there gothe out but litylle quantitee of the likour. And aftre that thei schewen the heed of Seynte Kateryne, and the clothe that sche was wrapped inne, that is zit alle blody. And in that same clothe so y wrapped, the aungeles beren hire body to the Mount Synay, and there thei buryed hire with it. And thanne thei schewen the bussche, that brenned and wasted nought, in the whiche oure Lord spak to Moyses, and othere relikes y nowe. Also whan the prelate of the abbeye is ded, I have undirstonden, be informacioun, that his lampe quenchethe. And whan thei chesen another prelate, zif he be a gode man and worthi to be prelate, his lampe schal lighte, with the grace of God, withouten touchinge of ony man. For everyche of hem hathe a lampe be him self. And be here lampes thei knowen wel whan ony of hem schalle dye. For whan ony schalle dye, the lyghte begynnethe to chaunge and to wexe dym. And zif he be chosen to ben prelate, and is not worthi, his lampe quenchethe anon. And other men han told me, that he that syngethe the masse for the prelate that is ded, he schalle fynde upon the awtier the name writen of him that schalle be prelate chosen. And so upon a day I asked of the monkes, bothe on and other, how this befelle. But thei wolde not telle me no thing, in to the tyme that I seyde, that thei scholde not hyde the grace, that God did hem; but that thei scholde publissche it, to make the peple to have the more devocioun; and that thei diden synne, to hide Goddis myracle, as me seemed. For the myracles, that God hathe don, and zit dothe every day, ben the wytnesse of his myghte and of his merveylles; as Dayid sethe in the Psaultere; Mirabilia testimonia tua, Domine: that is to seyn, Lord, thi merveyles ben thi wytnesse. And thanne thei tolde me, bothe on and other, how it befelle fulle many a tyme: but more I myghte not have of hem. In that abbeye ne entrethe not no flye ne todes ne ewtes, ne suche foule venymouse bestes, ne lyzs ne flees, be the myracle of God and of oure lady. For there were wont to ben many suche manere of filthes, that the monkes werein in wille to leve the place and the Abbeye, and weren gon fro thens, upon the mountayne aboven, for to eschewe that place. And oure lady cam to hem, and bad hem tournen azen: and fro this forewardes nevere entred suche filthe in that place amonges hem, ne nevere schalle entre here aftre. Also before the zate is the welle, where Moyses smot the ston, of the whiche the watre cam out plenteously.
Fro that abbeye men gon up the mountayne of Moyses, be many degrees: and there men fynden first a Chirche of oure Lady, where that sche mette the monkes, whan thei fledden awey for the vermyn aboveseyd. And more highe upon that mountayne is the chapelle of Helye the prophete. And that place thei clepen Oreb, where of Holy Writt spekethe. Et ambulavit in fortisudine cibi illius usque ad Montem Oreb: that is to seyne, And he wente in strength of that mete, unto the hille of God, Oreb. And there nyghe is the vyne that Seynt John the Evaungeliste planted, that men elepen reisins, staphis. And a lytille aboven is the Chapelle of Moyses, and the roche where Moyses fleghe to, for drede, when he saughe oure Lord face to face. And in that roche is prented the forme of his body; for he smot so strongly and so harde him self in that roche, that alle his body was dolven with inne, thorghe the myracle of God. And there besyde is the place where oure Lorde toke to Moyses the 10 commandementes of the lawe. And there is the cave undre the roche, where Moyses duelte, whan he fasted 40 dayes and 40 nyghtes. And from that mountayne men passen a gret valeye, for to gon to another mountayne, where Seynt Kateryne was buryed of the aungeles of oure Lord. And in that valey is a chirche of 40 martyres; and there singen the monkes of the abbeye often tyme. And that valey is right cold. And aftre men gon up the mountayne of Seynt Kateryne, that is more highe then the mount of Moyses. And there, where Seynt Kateryne was buryed, is nouther chirche ne chapelle, ne other duellynge place: but there is an heep of stones aboute the place, where the body of hire was put of the aungeles. There was wont to ben a chapelle: but it was casten downe, and zit lyggen the stones there. And alle be it that the collect of Seynte Kateryne seye, that it is the place where oure Lord betaughten the Ten Comandementes to Moyses, and there where the blessed virgyne Seynte Kateryne was buryed; that is to undrestonde, in o contree, or in o place berynge o name. For bothe that on and that othre is clept the Mount of Synay. But there is a grete weye from that on to that othre, and a gret deep valeye betwene hem.
Of the desert bet wen e the chirche of Seynte Kateryne and Jerusalem. Of the drie Tre; and how roses cam first in the world.
[Sidenote: Cap. VI.] Now aftre that men had visited tho holy places, thanne will thei turnen toward Jerusalem. And than wil thei take leve of the monkes, and recommenden hem to here preyeres. And than thei zeven the pilgrimes of here vitaylle, for to passe with the desertes, toward Surrye. And tho desertes duren wel it 13 journeyes. In that desert duellyn manye of Arrabyenes, that men clepen Bedoynes and Ascopardes. And thei ben folke fulle of alle evylle condiciouns. And thei have none houses, but tentes; that thei maken of skynnes of bestes, as of camaylles and of othere bestes, that thei eten; and there benethe thei couchen hem and duellen, in place, where thei may fynden watre, as on the Rede See or elles where For in that desert is fulle gret defaute of watre: and often time it fallethe, that where men fynden watre at o tyme in a place, it faylethe another tyme. And for that skylle, thei make none habitaciouns there. Theise folk, that I speke of, thei tylen not the lond, ne thei laboure noughte; for thei eten no bred, but zif it be ony that dwellen nyghe a gode toun, that gon thidre and eten bred som tyme. And thei rosten here flesche and here fische upon the hote stones azenst the sonne. And thei ben stronge men and wel fyghtynge. And there is so meche multytude of that folk, that thei ben withouten nombre. And thei ne recchen of no thing, ne don not, but chacen afere bestes, to eten hem. And thei recchen no thing of here lif: and therefore thei dowten not the Sowdan, ne non othre prince; but thei dar wel werre with hem, zif thei don ony thing that is grevance to hem. And thei han often tyme werre with the Soudan; and namely, that tyme that I was with him. And thei beren but o scheld and o spere, with outen other armes. And thei wrappen here hedes and here necke with a gret quantytee of white lynnen clothe. And thei ben righte felonouse and foule, and of cursed kynde.
And whan men passen this desert, in comynge toward Jerusalem, thei comen to Bersabee, that was wont to ben a fulle fair town and a delytable of Cristene men: and zit there ben summe of here chirches. In that town dwelled Abraham the patriark, a long tyme. In that toun of Bersabee, founded Bersabee the wife of Sire Urye, the knyghte; on the whiche Kyng David gatt Salomon the wyse, that was king aftre David, upon the 12 kynredes of Jerusalem, and regned 40 zeer. And fro thens gon men to the cytee of Ebron, that is the montance [Footnote: Amount.] of a gode myle. And it was clept somtyme the Vale of Mambree, and sumtyme it was clept the Vale of Teres, because that Adam wepte there, an 100 zeer, for the dethe of Abelle his sone, that Cayn slowghe. Ebron was wont to ben the princypalle cytee of Philistyenes; and there duelleden somtyme the geauntz. And that cytee was also Sacerdotalle, that is to seyne, seyntuarie, of the tribe of Juda: and it was so fre, that men resceyved there alle manere of fugityfes of other places, for here evyl dedis. In Ebron, Josue, Calephe, and here companye comen first to aspyen, how thei myghte wynnen the lond of Beheste. In Ebron regned first Kyng David, 7 zeer and an half: and in Jerusalem he regnede 33 zeer and an half. And in Ebron ben alle the sepultures of the patriarkes, Adam, Abraham, Ysaac, and of Jacob; and of here wyfes, Eve, Sarre, and Rebekke, and of Lya: the whiche sepultures the Sarazines kepen fulle curyously, and han the place in gret reverence, for the holy fadres, the patriarkes, that lyzen there. And thei suffre no Cristene man entre in to that place, but zif it be of specyalle grace of the Soudan. For thei holden Cristen men and Jewes as dogges. And thei seyn, that thei scholde not entre in to so holy place. And men clepen that place, where thei lyzn, double spelunke, or double cave or double dyche; for als meche as that on lyethe above that other. And the Sarazines clepen that place in here langage Karicarba; that is to seyn, the place of patriarkes. And the Jewes clepen that place Arbothe. And in that same place was Abrahames hous: and there he satt and he saughe 3 persones, and worschipte but on; as Holy Writt seyethe, Tres vidit et unum adoravit: that is to seyne, He soughe 3, and worschiped on: and of tho same resceyved Abraham the aungeles in to his hous. And righte faste by that place is a cave in the roche, where Adam and Eve duelleden, whan thei weren putt out of Paradyse; and there goten thei here children. And in thai same place, was Adam formed and made; aftre that that sum men seyn. For men werein wont for to clepe that place, the feld of Damasce; because that it was in the lordschipe of Damask. And fro thens was he translated in to paradys of delytes, as thei seyn: and aftre that he was dryven out of Paradys, he was there left. And the same day that he was putt in Paradys, the same day he was putt autt: for anon he synned. There begynnethe the Vale of Ebron, that durethe nyghe to Jerusalem. There the Aungelle commaunded Adam, that he scholde duelle with his wyf Eve: of the whiche he gatt Sethe; of whiche tribe, that is to seyn, kynrede, Jesu Crist was born. In that valeye is a feld, where men drawen out of the erthe a thing, that men clepen cambylle: and thei ete it in stede of spice, and thei bere it to selle. And men may not make the hole ne the cave, where it is taken out of the erthe, so depe ne so wyde, but that it is, at the zeres ende, fulle azen up to the sydes, thorgh the grace of God.