LEO. You haue discoursed (Michael) of the fruitfulnesse of China, whereof I haue often heard, that it is no lesse pleasant than fruitful, and I haue bene especially induced so to thinke, at the sight of the Chinian maps. MICHAEL. The thing it selfe agrees right well with the picture: for they that haue seene the mediterran or inner parts of the kingdome of China, do report it to be a most amiable countrey, adorned with plenty of woods, with abundance of fruits and grasse, and with woonderfull variety of riuers, wherewith the Chinian kingdome is watered like a garden; diuers of which riuers doe naturally flowe, and others by arte and industry are defined into sundry places. But now I will intreat of the tranquility and peace of China, after I haue spoken a word or two concerning the maners of the inhabitants. [Sidenote: The disposition and maners of the Chinians.] This nation is indued with excellent wit and dexterity for the attaining of all artes, and being very constant in their owne customes, they lightly regard the customes or fashions of other people. They vse one and the same kinde of vesture, yet so, that there is some distinction betweene the apparell of the magistrate and of the common subiect. They all of them do weare long haire vpon their heads, and, after the maner of women, do curiously keame their dainty locks hanging downe to the ground, and, hauing twined and bound them vp, they couer them with calles, wearing sundry caps thereupon, according to their age and conditon. It seemeth that in olde time one language was common to all the prouinces: notwithstanding, by reason of variety of pronunciation, it is very much altered, and is diuided into sundry idiomes or proprieties of speech, according to the diuers prouinces: howbeit, among the magistrates, and in publike assemblies of iudgement, there is one and the very same kinde of language vsed thorowout the whole realme, from the which (as I haue sayd) the speech of ech prouince differeth not a little. [Sidenote: Their loyaltie vnto their superiours.] Moreouer this people is most loyall and obedient vnto the king and his magistrates, which is the principall cause of their tranquility and peace. For whereas the common sort doe apply themselues vnto the discretion and becke of inferiour magistrates, and the inferiour magistrates of the superiour, and the superiour magistrates of the king himselfe, framing and composing all their actions and affaires vnto that leuell: a world it is to see, in what equability and indifferency of iustice all of them do leade their liues, and how orderly the publike lawes are administred. Which thing notwithstanding shall be handled more at large, when we come to intreat of the gouernment. LINUS. Tell vs now (Michael) of the industry of that people, whereof we haue heard great reports. MICHAEL. Their industry is especially to be discerned in manuary artes and occupations, and therein the Chinians do surpasse most of these Easterly nations. For there are such a number of artificers ingeniously and cunningly framing sundry deuices out of golde, siluer, and other mettals, as likewise of stone, wood and other matters conuenient for mans vse, that the streets of cities being replenished with their shops and fine workemanship, are very woonderfull to beholde. Besides whom also there are very many Painters, vsing either the pensill or the needle (of which the last sort are called Embrotherers) and others also that curiously worke golde-twine vpon cloth either of linnen or of cotton: whose operations of all kinds are diligently conueyed by the Portugals into India. Their industry doth no lesse appeare in founding of gunnes and in making of gun-powder, whereof are made many rare and artificiall fire-works. To these may be added the arte of Printing, albeit their letters be in maner infinite and most difficult, the portraitures whereof they cut in wood or in brasse, and with maruellous facilitie they dayly publish huge multitudes of books. Vnto these mechanicall and illiberall crafts you may adde two more; that is to say, nauigation and discipline of warre; both of which haue bene in ancient times most diligently practised by the inhabitants of China: for (as we haue before signified in the third dialogue) the Chinians sailing euen as farre as India, subdued some part thereof vnto their owne dominion: howbeit afterward, least they should diminish the forces of their realme by dispersing them into many prouinces, altering their counsell, they determined to containe themselues within their owne limits: within which limits (as I haue sayd) there were in olde time vehement and cruell wares, both betweene the people of China themselues, and also against the Tartarian king, who inuaded their kingdome, and by himselue and his successours, for a long season, vsurped the gouernment thereof. Howbeit the kings of the Tartarian race being worne out, and their stocke and family being vtterly abolished, the Chinians began to lift vp their heads, and to aduance themselues, inioying for these 200 yeeres last past exceeding peace and tranquility, and at this day the posterity of the same king that expelled the Tartars, with great dignity weareth the crowne, and wieldeth the royall scepter. Albeit therefore the people of China (especially they that inhabit Southerly from the prouince of Paquin) are, for the most part, by reason of continuall ease and quiet, growen effeminate, and their courage is abated, notwithstanding they would prooue notable and braue souldiers, if they ioyned vse and exercise vnto their naturall fortitude. As a man may easily obserue in them, that maintaine continuall warres against the most barbarous and cruell Tartars. Howbeit in this kingdome of China there is so great regard of military discipline, that no city nor towne there is destitute of a garison, the captaines and gouernours keeping ech man his order; which all of them, in euery prouince, are subiect vnto the kings lieutenant generall for the warres, whom they call Chumpin, and yet he himselfe is subiect vnto the Tutan or viceroy. Let vs now come vnto that arte, which the Chinians do most of all professe, and which we may, not vnfitly, call literature or learning. For although it be commonly reported, that many liberall sciences, and especially naturall and morall phylosophy are studied in China, and that they haue Vniuersities there, wherein such ingenuous artes are deliuered and taught, yet, for the most part this opinion is to be esteemed more popular then true; but I will declare, vpon what occasion this conceit first grew. The people of China doe, aboue all things, professe the arte of literature; and learning it most diligently, they imploy themselues a long time and the better part of their age therein. For this cause, in all cities and townes, yea, and in pety villages also, there are certaine schole-masters hired for stipends to instruct children: and their literature being (as ours in Iapon is also) in maner infinite, their children are put to schole euen from their infancy and tender yeeres, from whence notwithstanding such are taken away, as are iudged to be vnfit for the same purpose, and are trained vp to marchandize or to manuary sciences: but the residue do so dedicate themselues to the study of learning, that (a strange thing it is to consider) being conuersant in the principall books, they will easily tel you, if they be asked the question, how many letters be conteined in euery page, and where ech letter is placed. Now, for the greater progresse and increase of learning, they (as the maner is in Europe) do appoint three degrees to the attaining of noble sciences; that is to say, the lowest, the middle degree, and the highest. Graduates of the first degree are called Siusai, of the second Quiugin, and of the third Chinzu. And in each city or walled towne there is a publique house called the Schoole, and vnto that all they doe resort from all priuate and pety-schooles that are minded to obtaine the first degree; where they do amplifie a sentence or theame propounded vnto them by some magistrate: and they, whose stile is more elegant and refined, are, in ech city, graced with the first degree. Of such as aspire vnto the second degree triall is made onely in the metropolitan or principall city of the prouince, whereunto, they of the first degree, euery third yere, haue recourse, and, in one publike house or place of assembly, doe, the second time, make an oration of another sentence obscurer then the former, and doe vndergo a more seuere examination. Now, there is commonly such an huge multitude of people, that this last yere, in the foresayd famous city of Cantam, by reason of the incredible assembly of persons flocking to that publike act or commencement, at the first entrance of the doores, there were many troden vnder foot, and quelled to death, as we haue bene most certainly informed. Moreouer they that sue for the highest degree are subiect vnto a most seuere and exact censure, whereby they are to be examined at the Kings Court onely, and that also euery third yere next ensuing the sayd yere wherein graduates of the second degree are elected in ech prouince, and, a certaine number being prescribed vnto euery particular prouince, they do ascend vnto that highest pitch of dignity, which is in so great regard with the king himselfe, that the three principall graduates do, for honours sake, drinke off a cup filled euen with the Kings owne hand, and are graced with other solemnities. [Marginal note: Note the extraordinary honor vouchsafed by the great King of China vpon his learned graduates.] Out of this order the chiefe magistrates are chosen: for after that they haue attained vnto this third degree, being a while trained vp in the lawes of the realme, and in the precepts of vrbanity, they are admitted vnto diuers function. Neither are we to thinke that the Chinians be altogether destitute of other artes. For, as touching morall philosophy, all those books are fraught with the precepts thereof, which, for their instructions sake, are alwayes conuersant in the hands of the foresayd students, wherein such graue and pithy sentences are set downe, that, in men void of the light of the Gospell, more can not be desired. [Sidenote: Naturall philosophy.] They haue books also that intreat of things and causes naturall, but herein it is to be supposed, that aswell their books as ours do abound with errors. There be other books among them, that discourse of herbs and medicines, and others of chiualry and martiall affaires. Neither can I here omit, that certaine men of China (albeit they be but few, and rare to be found) are excellent in the knowledge of astronomy, by which knowledge of theirs the dayes of the new moone incident to euery moneth are truly disposed and digested, and are committed to writing and published: besides, they doe most infallibly foretell the eclipses of the Sun and Moone: and whatsoeuer knowledge in this arte we of Iapon haue, it is deriued from them. LEO. We doe freely confesse that (Michael) sithens our books intreating of the same arte are a great part of them, written in the characters or letters of China. [Sidenote: The politike gouernment of China.] But now, instruct you vs as touching their maner of gouernment, wherein the Chinians are sayd greatly to excell. MICHAEL. That, that, in very deed, is their chiefe arte, and vnto that all their learning and exercise of letters is directed. Whereas therefore, in the kingdome of China, one onely king beares rule ouer so many prouinces, it is strange what a number of Magistrates are by him created to admister publique afiaires. For (to omit them which in ech Towne and City haue iurisdiction ouer the townesmen and citizens) there are three principall Magistrates in euery prouince. The first is he that hath to deale in cases criminall, and is called Ganchasu: the second is the Kings Fosterer, and is called Puchinsu: the third is the Lieutenant-generall for the warres, named, as we sayd before, Chumpin. These three therefore haue their place of residence in the chiefe City of the prouince: and the two former haue certaine associates of their owne order, but of inferiour authority, appointed in diuers Cities and Townes, vnto whom, according to the variety of causes, the Gouernours of Townes and the Maiors of Cities doe appeale. Howbeit the three forenamed Magistrates are in subjection vnto the Tutan, that is, the Vice-roy, ordained in ech prouince. And all these Magistrates beare office for the space of three yeeres together: yet so, that for the gouerning of ech province, not any of the same prouince, but strangers, that is, men of another prouince, are selected: whereof it commeth to passe, that the Iudges may giue sentence with a farre more entire and incorrupt minde, then if they were among their owne kinesfolke and allies. Ouer and besides all these, there is an annuall or yeerely Magistrate, which is called Chaien, whose duety it is to make inquisition of all crimes, and especially the crimes of Magistrates, and also to punish common offences: but concerning the faults of the great magistrates to admonish the king himselfe. Of this order, euery yere, are sent out of the Kings Court, for ech prouince, one; and going ouer all the Cities and Townes thereof, they do most diligently ransacke and serch out all crimes, and vpon them which are imprisoned they inflict due punishment, or, being found not guilty, they dismisse them vnpunished. Hence it is, that all Magistrates greatly fearing to be called in question by the Chaien are well kept within the limits of their callings. [Sidenote: Two Senates or Counsels continually holden in China.] Besides all these Magistrates there is at either Court, namely in the North, and in the South, a Senate or honourable assembly of graue counsellors, vnto the which, out of all prouinces, according to the neerenesse and distance of the place, affaires of greater weight and moment are referred, and by their authority diuers Magistrates are created: howbeit the managing and expedition of principall affaires is committed vnto the Senate of Paquin. Moreouer there are euery yeere certaine Magistrates appointed in ech prouince, to goe vnto the king; and euery third yeere all the Gouernours of Cities and of Townes do visit him at once, what time triall is made of them that aspire vnto the third degree: vpon which occasion there is at the same time an incredible number of people at the Kings Court. [Sidenote: The causes of peace in China.] By reason of this excellent order and harmony of Magistrates placed one vnder another, it can scarse be imagined, what sweete peace and tranquility flourisheth thorowout the whole realme, especially sithens, after speedy inquisition, persons that are guilty be put (as the maner is there) to the punishment of the bastinado: neither yet are suits or actions any long time delayed. [Sidenote: Learning the only step to honour in China.] Also it is not to be omitted, that for the obtaining of any dignity or magistracy, the way is open, without all respect of gentry or blood, vnto all men, if they be learned, and especially if they haue attained vnto the third and highest degree aforesaid. [The stately and formidable procession of the Chinian magistrates.] Neither can it be expressed how obedient and duetifull the common sort are vnto their Magistrates, and with what magnificence and pompe the sayd Magistrates come abroad: for the most part of them haue fiftie or threescore Sergeants attending vpon them, and going before them, two and two in a ranke: some of them carrying Halberds, Maces and Battle-axes: some trailing yron chaines vpon the ground: others holding great roddes or staues of a certaine kinde of reede, wherewith malefactours are punished, in their hands: and two there are that carry, inclosed in a case, the Kings seale peculiar for ech office: and many others also, that shew sundry spectacles vnto the people: whereunto may be added the horrible out-cries and showtes, which betweene whiles they vtter, to strike a terrour into the hearts of all men: and at length come the Magistrates themselues, being carried in a throne vpon the backs of foure men, sixe men, or eight men, according to the dignity of their office. [Sidenote: The houses of the Chinian magistrates.] Now, as concerning their houses, they are very large and stately, being built and furnished with all necessary stuffe, at the Kings owne cost, in the which, so long as their magistracy lasteth, they leade a braue and an honourable life. The sayd houses are without variety of stories one aboue another, which in the kingdome of China and in our Iles of Iapon also are not ordinarily vsed for habitation, but either to keepe watch and ward, or els for solace and recreations sake (for the which purposes, eight most lofty turrets of nine stories high are built) or els for the defence of Cities. Howbeit in other regardes these buildings doe shew foorth no small magnificence: for they haue their cisternes for the receit of raine-water, which are adorned with beautifull trees, set in order, round about them: and they haue also their places designed for the administration of iustice, and diuers other conuenient roomes to bestow their wiues and families in. Within the doores of the foresayd habitations a certain number of Sergeants and officers, hauing cabbins or little houses allotted them on both sides, doe alwayes giue their attendance; and so long as matters of iudgement are in deciding, they be alwayes ready at hand, that, at the direction of the Magistrates they may either beat malefactours, or by torments constraine them to tell the trueth. [Sidenote: The magistrates barges.] The sayd Magistrates also haue their peculiar barges wherein to take the water; being in breadth and length not much vnlike to galleys of Europe, but for swiftnesse and multitude of orres, farre inferiour vnto them. The rowers, sitting vpon galleries without the hatches or compasse of the barge, doe mooue it on forward with their oares: whereupon it commeth to passe, that the middle part of the barge affordeth sufficient roome for the Magistrates themselues to abide in, containing chambers therein almost as conuenient and handsome, as in any of their foresayd publique houses, together with butteries and kitchins, and such other places necessary for the prouision and stowage of victuals. LEO. All these things agree right well with the reports, which we haue heard of the stately and renowmed kingdome of China: I would now right gladly know somewhat concerning the order which is obserued in the obtaining of magistracies.
MICHAEL. You haue enquired of a matter most woorthy to be knowen, which I had almost omitted to entreat of. [Sidenote: The maner of electing magistrates in China.] The Chinians therefore doe vse a kinde of gradation in aduancing men vnto sundry places of authority, which for the most part is performed by the Senatours of Paquin. For first they are made iudges of townes: then of Cities: afterward they are elected to be of that order, which decreeth punishments in cases criminall without further appeale, or of their order, that are the kings fosterers. [Sidenote: Degrees vnto honour.] And in both of these Orders, which are very honourable, there are many places and degrees, so that from the inferiour place they must ascend vnto the superiour, vntill they haue attained vnto the highest dignity of all: and immediatly after that they come to be Vice-royes, howbeit this gradation is not alwayes accomplished in one and the same prouince, but in changing their offices they change places and prouinces also. Moreouer, next after the office of Vice-roy they are capable to be chosen Senatours of Nanquin, and last of all to be elected into the Senate of Paquin. Now, there is such an order and methode obserued in the ascending vnto these dignities, that all men may easily coniecture, what office any one is to vndertake. [Sidenote: Riding post.] And there is so great diligence and celerity vsed for the substitution of one into the roome of another, that for the same purpose, messengers are dispatched by land, vpon swift post-horses, vnto diuers prouinces, almost twenty dayes iourney from the Kings Court. And, to be short, there is such district seuerity in degrading those that vniustly or negligently demeane themselues, from an honourable vnto an inferiour and base office, or altogether in depriuing them of the kings authority: that all Magistrates doe stand in feare of nothing in the world more then of that. [Sidenote: Martiall dignities.] The same order, almost, is obserued among the Captaines and Lieu-tenants generall for the warres: except onely in them, that their birth and offspring is respected: for many there be, who descending by parentage from such men as haue in times past atchieued braue exploits in warfare, so soone as they come to sufficient yeeres, are created Centurions, Colonels, and Gouernours, vntill at last they attaine to be Lieu-tenants generall and Protectours of some whole prouince; who notwithstanding (as I haue sayd) are in all things subiect vnto the Vice-roy. All the foresayd Magistrates both of warre and of peace haue a set number of attendants allotted vnto them, enioying a stipend, and carying certaine ensignes and peculiar badges of their office: and (besides the ordinary watch, which souldiers appointed for the same purpose doe in the night season, after the City gates be shut, keepe in their forts) wheresoeuer any Magistrate is, either at his house or in his barge, the sayd attendants striking vpon a cymball of brasse, at certaine appointed times, do keepe most circumspect and continuall watch and ward about his person. LINUS. You haue (Michael) sufficiently discoursed of the Magistrates: informe vs now of the king himselfe, whose name is so renowmed and spread abroad. [Sidenote: The king of China.] MICHAEL. Concerning this matter I will say so much onely as by certaine rumours hath come to my knowledge; for of matters appertaining vnto the kings Court we haue no eye-witnesses, sithens the fathers of the society haue not as yet proceeded vnto Paquin, who so soone as (by Gods assistance) they shall there be arriued, will by their letters more fully aduertise vs. [Sidenote: Van-Sui.] The king of China therefore is honoured with woonderfull reuerence and submission thorowout his whole realme; and whensoeuer any of his chiefe Magistrates speaketh vnto him, he calleth him VAN-SVI, signifying thereby that be wisheth tenne thousands of yeeres vnto him. [Sidenote: The succession of the crowne.] The succession of the kingdome dependeth vpon the bloud royall: for the eldest sonne borne of the kings first and lawfull wife obtaineth the kingdome after his fathers decease: neither doe they depriue themselues of the kingly authority in their life time (as the maner is in our Ilands of Iapon) but the custome of Europe is there obserued. [Sidenote: The kings yonger brethren.] Now, that the safety and life of the king may stand in more security, his yoonger brethren, and the rest borne of concubines are not permitted to liue in the kings Court: but places of habitation are by the king himselfe assigned vnto them in diuers prouinces farre distant asunder, where they dwell most commodiously, being comparable vnto kings for their buildings and revenues: howbeit they exercise no authority ouer the people, but all the gouernment of those cities wherein they dwell concerneth the Magistrates, who notwithstanding haue the sayde Princes in high regard and honour, and doe visit them twise in a moneth, and salute them kneeling vpon their knees, and bowing their faces downe to the earth: and yet they communicate nothing vnto them as touching the administration of the Common-wealth. These are they which may properly be called the Peeres or Princes of the Realme of China: for they deriue their houses and reuenues vnto their posterity, and so are these royall families continually preserued. But to returne vnto the king himselfe, hee is most chary in obseruing the Chinian lawes and customes, and diligently exerciseth himselfe in learning so much as concernes his estate, sheweth himselfe dayly vnto his chiefe Magistrates, and communeth of matters appertaining to the publique commodity of the Realme. [Sidenote: Twelue chariots.] His palace is of woonderfull largenesse and capacity, out of the which he very seldome takes his progresse; and whensoeuer he doeth so, there are twelue chariots brought foorth, all of them most like one to another both in workemanship and in value, that no man may discerne in which the king himselfe is placed. [Sidenote: The idolatrous religion of the king.] He followeth in religion especially the opinions of the Magistrates, attributing diuine power vnto heauen and earth as vnto the parents of all, and with great solemnity sacrificing vnto them. He hath diuers most sumptuous Temples dedicated vnto his ancestours, whereunto likewise he ascribeth diuine honour, and yet ceaseth hee not to fauour Priests of other sects, yea, hee erecteth Temples vnto their Patrons, endowing them with most rich reuenues; and so often as any vrgent necessity requireth, he enioynes continuall fastings and prayers vnto them: and after this sort he doeth in a maner patronize all the idolatrous sects of his Realme, and shewing himselfe ready to embrace any false religion whatsoeuer, be liueth in sundry and manifolde kindes of superstition. [Sidenote: The ciuill gouernment of China most agreeable to the instinct of nature.] Out of all the former particulars by me alledged, you may easily coniecture that the administration of kingdome of China doeth, for the most parts agree with the instinct of nature, authority being committed, not vnto rude and vnskilfull persons, but vnto such as haue beene conuersant in the vse and exercise of learning, yea, and in promoting learned men vnto magistracies, great consideration is had of their wisedom, justice, and of other virtues esteemed by the Chinian: wherefore the way being open for all men, without any respect of degree or parentage, to obtaine any of the foresayd dignities, it can not be but that this most mighty and famous kingdome must needes enioy exceeding peace and tranquility. LEO. I would nowe (Michael) right gladly vnderstand, what kinde of vrbanity or ciuill demeanour both the common people and the Magistrates doe vse one towardes another: for it is not likely that where such due administration of iustice is, common ciuility, which so well beseemeth all men, should be wanting. [Sidenote: The fiue vertues principally esteemed among the Chinians.] MICHAEL. You haue hit euen the very naile on the head: for among the fiue vertues, which the Chinians principally regard, vrbanity or courtesy is one, the rest are piety, a thankefull remembrance of benefites, true dealing in contracts or bargaines, and wisedome in atchieuing of matters: with the praises and commendations of which vertues the Chinian bookes are full fraught. [Sidenote: Vrbanity.] Now as touching their vrbanity, it is much vnlike vnto ours in Iapan, and vnto that of Europe: howbeit vnder two principall kindes the rule of their vrbanity or courtesie may be comprehended: whereof one is obserued betweene equals, and the other betweene superiours and inferiours. For when men of equall dignity meet together, they stand bending their backes, and bowing their heads downe to the ground, and this they doe either once or twice, or sometimes thrise. Now when the inferiour meets with his superiour, the sayd inferiour, for the most part kneeling lowly on his knees, enclineth his countenance downe to the earth. But how often and when this obeizance is to be performed it is woonderfull what a number of rules and prescriptions are set downe, which to recount would require a long time. [Sidenote: The Chinians great piety towards their parents.] Somewhat also I wil say as touching their piety, and especially of the piety which they vse towards their parents, which verily is so exceeding great, that for the space of three whole yeres together, the sonnes being cladde in mourning vestures doe bewaile the death of their parents, which duety is performed not onely by the common sort, but euen by all the Magistrates themselues, and that most curiously and diligently. And that all men may wholly giue their attendance vnto this businesse, it is prouided by a most inuiolable law among the Chinians, that Magistrates, vpon the death of their parents, must foorthwith renounce their authority, and three whole yeeres, for the performance of their fathers exequies, must betake themselues vnto a priuate kinde of liuing: which also is most duely put in practise by the Senatours of the Kings owne Councell. For albeit a man be right gracious in the eyes of his Prince, yea, and such an one, as vpon whom the administration of the Realme doeth principally depend; yet hauing heard of the death of his parents, that is, of his father or his mother, he hies himselfe immediately home to solemnise their funerals: insomuch that if the king would retaine him still in his office, he should be esteemed by the people, as a transgressour of the lawes and customes of China: which accident (as it is recorded) in ancient times fel out euen so. [Sisdenote: A memorable story.] For whenas a certain king most familiarly vsed a certaine Senatour of his about the managing and expedition of publike affaires, and vnderstanding well how necessary the helpe of his foresayd Senatour was, would gladly, after the death of his father, haue retained him still in his office: yet a certaine other man, being a welwiller vnto the Chinian lawes, could in no case abide it, but checking his Prince with sharpe rebukes, obiected the transgression of the law against him. The king waxing wroth menaced present death vnto the man; but when the party being no wit danted with the terrour of death, persisted still in his sayings, the king changing his determination dismissed the Senatour to mourne for his father, but as for his reprehender be aduanced him vnto an higher dignity. LINUS. I perceiue (Michael) that drawing to an end of these dialogues, and being weary of your long race, you begin to affect breuity: yet let it not seeme troublesome vnto you to speake somewhat of the religion of China, which onely thing seemes to be wanting in this present dialogue. [Sidenote: The religion of China.] MICHAEL. I confesse indeed that I endeuour to be briefe, not so much in regard of wearisomnesse, as for feare least I haue bene ouer tedious vnto you: howbeit I will not faile but accomplish that which I haue vndertaken, and (according to your request) adde somewhat more concerning religion. Whereas therefore the kingdome of China hath hitherto bene destitute of true religion, and now the first beginnings thereof are included in most narrow bounds, that nation being otherwise a people most ingenious, and of an extraordinory and high capacity, hath alwayes liued in great errours and ignorance of the trueth, being distracted into sundry opinions, and following manifolde sects. [Sidenote: Three principall sectes among the Chinians.] And among these sects there are three more famous then the rest: [Sidenote: Confucius authour of the first sect.] the first is of them that professe the doctrine of one Confucius a notable philosopher. This man (as it is reported in the history of his life) was one of most vpright and incorrupt maners, whereof he wrote sundry treatises very pithily and largely, which aboue all other books, are seriously read and perused by the Chinians. The same doctrine do all Magistrates embrace, and others also that giue their mindes to the study of letters, a great part whereof Confucius is sayd to haue inuented: and he is had in so great honour, that all his followers and clients, vpon the dayes of the new and full Moone, doe assemble themselues at the common Schoole, which I haue aboue mentioned, and before his image, which is worshipped with burning of incense and with tapers, they doe thrise bend their knees, and bow their heads downe to the ground; which not onely the common scholars, but the chiefe Magistrates do performe. [The summe of Confucius his doctrine.] The summe of the foresayd doctrine is, that men should follow the light of nature as their guide, and that they should diligently endeuour to attaine vnto the vertues by me before mentioned: and lastly, that they should employ their labour about the orderly gouernment of their families and of the Common-wealth. All these things are in very deed praise-worthy, if Confucius had made any mention of almighty God and of the life to come, and had not ascribed so much vnto the heauens, and vnto fatall necessity, nor yet had so curiously intreated of worshipping the images of their forefathers. In which regard he can very hardly or not at all be excused from the crime of idolatry: notwithstanding it is to be granted, that none other doctrine among the Chinians approacheth so neere vnto the trueth as this doeth. [Sidenote: Xequiam author of the second sect, whose followers are called Cen or Bonzi.] The second sect is of them which followethe the instructions of Xaquam, or as the Chinians call him Xequiam, whose opinions, because they are well knowen amongst vs, it were bootlesse for me to repeat; especially sithens, in the Catechisme composed by our grave visitour, they are notably refuted. This doctrine doe all they embrace, which are in China called Cen, but with vs at Iapon are named Bonzi. [Sidenote: Note.] For this I doe briefly and by the way giue you to vnderstand, that all words of the Chinians language are of one sillable onely, so that if there be any word that consisteth of more sillables then one, it consisteth also of more wordes then one. These sectaries called Cen doe shaue their beards and their heads, and doe for the most part, together with diuers of their associates, inhabit the Temples of Xaquam, or of others which in regard of the same profession haue in their Kalenders beene canonized for Saints, and doe rehearse certaine prayers after their maner, either vpon books or beads, vsing other ceremonies after the maner of our Bonzi. These men haue some inckling of the life to come, and of the rewardes of good men, and the punishments of the wicked: howbeit all their assertions are fraught with errours. [Sidenote: The third sect.] The third sect is of them which are called Tauzu: and those doe imitate a certaine other man, to be adored, as they thinke, for his holinesse. These also are Priests after their kinde, howbeit they let their haire grow, and doe in other obseruations differ from the former. Now, because the sect of Confucius is the most famous of all the three, and the two other sects called Cen and Tauzu are not much adicted vnto learning, their religion preuailing onely among the common sort, the Priests of both the sayd sects doe leade a most base and seruile life amongst the Chinians, insomuch that they kneele downe before the Magistrates, and are not permitted to sit beside them, sometimes, if the Magistrate please, are abased vnto the punishment of the bastonado: whereas in our Iles of Iapon it is farre otherwise, Priests, euen of false religion, being had in so great honour among vs. [Sidenote: The superstition of the Saracens.] LEO. I heard also (Michael) that the Saracens superstition takes place in China: now, whether it doth or no, you can resolue vs. MICHAEL. That forren superstition was brought into China what time the Tartars inuaded the kingdome, and vsurped the gouernment thereof. All the Saracens therefore in China are originally descended of the Tartars, who, because they were an infinite number, could not vtterly be expelled and rooted out of the kingdome, but remaining still there, haue propagated their posterity, though not their religion. These therefore are souldiers for the greater part of them, and sometimes doe obtaine martiall dignities: and except a few ceremonies of their superstition which is nowe become stale and almost worne out, they doe liue, altogether after the Chinians fashion, their predecessours being brought into the same kingdome about foure hundred yeeres agoe. [Sidenote: Christian religion planted in China.] LINUS. Now (Michael) let vs heare you say somewhat of the Christian religion, which as we hope hath set most happy footing in that kingdome. MICHAEL. I could say much concerning those most wished and acceptable beginnings were they not already published in Iapon by the letters of the fathers: howbeit I will make a briefe rehearsall of all things, that I may not seem altogether to haue abandoned this labour. You know that from the time wherein the fathers of the society arriued in our Ilands, to the end they might augment Christian religion, they were in like sort most carefull how they might insinuate themselues into the innermost parts of the kingdome of China. In the middst of this endeauour and trauell Francis Xauier, a most deuout man of the foresayd society, departed out of this present life at the Ile of Sancian (which some call Sangiam) leauing an example vnto the rest of his associates, how they should likewise doe their best to plant the religion of Christ in that nation. [Sidenote: An ancient custome worthy the obseruation.] This man was seconded by others, who vsed all meanes, and left no practise vnattempted, that they might bring these good beginnings vnto a prosperours issue: howbeit they were greatly hindered by reason of an ancient custome in China, in regard whereof they doe not without great difficulty and circumspection admit any strangers into their dominions, except those which hauing a long time executed the office of ambassadours doe ordinarily euery third yeere present themselues before the king: in the admission of whom likewise there is maruellous care vsed, that they may not easily espie and become acquainted with the affaires of the Realme. [Sidenote: The Chinians contemne other nations.] Hereunto may be added, that the Chinians are great contemners of other nations, and most constant obseruers of their owne lawes and customes: in all which respects it came to passe that there was wonderfull labour and diligence employed aboue thirty yeeres together, onely to get an entrance, vntill in the yeere one thousand fiue hundred fourescore and three, two fathers of the foresayd society, that had pretty skill in the letters and language of China, vtterly despairing of mans helpe, and depending vpon the prouidence of almighty God, obtained licence of the Tutan or Vice-roy to build them an house and a Church in the City of Xauquin, which by reason of the commodiousnesse thereof is the seat of the Viceroy himselue. This worke being begunne, the sayd fathers of the society, for the nouelty therof, were a few yeeres right well entreated by the Magistrates: inasmuch that two others out of India had free and easie accesse vnto them, one couple remaining still in their foresayd house at Xauquin, and the other two taking their iourney for the inner prouinces, to conuert more people vnto the faith: who notwithstanding afterward, other Magistrates not approouing of their attempts, were constrained to retire. Nowe all the time wherein the foresayd fathers abode at Xauquin (being more then fiue yeeres) certaine of the common people were restrained from false superstition to Christian religion, and seuenty persons were baptised. But the enemy of mankinde, who omitteth none opportunity for the hinderance of Christian religion, suggested into the mindes of the Chinians (being, as I sayd, of their owne nature, a people estranged from the traffique and acquaintance of other nations, and alwayes being too suspicious of strangers) that they should exhibit letters of supplication vnto the Caien and the Tutan their principall Magistrates, to haue the fathers expelled out of Xauquin: which Magistrates repairing vnto their foresayed house and Church entered consultation how they might bannish them out of the sayd City of Xauquin: in which thing verily they vsed great moderation, not any way offending or exasperating the mindes of the fathers, but onely signifying that they had regard vnto the estate of their Common-wealth. For the Tutan or Vice-roy calling the fathers vnto him, and (to let passe other accidents) vsing courteous and familiar conference with them, declared by many arguments, that their habitation in the City of Xauquin was not conuenient, especially sithens so many Magistrates resorted vnto that City, who would take great offence at the presence of strangers. For the which cause he perswaded them to accept some part of the money which they had bestowed in the building of their house, and so to returne either home into their own countrey, or vnto the port of Macao. Howbeit, such was the instant supplication of the fathers, and so woorthy of compassion, that the Tutan or Vice-roy, in the extreame and mediterrane borders of the prouince of Coantum, assigned vnto them a new habitation at the city called Xaucheo, commending them also to a certaine Magistrate, who was come from the same place to salute him. Thither therefore the sayd others, not without great sorrow and griefe of the Christians, hied themselues, and as we are informed by their last letters, they haue euen now layed the foundation of their first building, and haue also written that they are like to liue much more peaceably and conueniently for the propagating of Christian religion. These be the first beginnings of Christianity in China, where, euen as in other places of the Christian Common-wealth, the seed is to be sowen with great labour and teares, that acceptable fruits may be reaped with gladnesse. LEO. It is euen as you haue sayd (Michael) and nowe for this your pleasant and eloquent discourse we do acknowledge our selues much bounden vnto you.
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A Letter written from Goa, the principall City of all the East Indies, by one Thomas Steuens an English man, and sent to his father, M. Thomas Steuens: Anno 1579.
After most humble commendations: These shall be to crave your dayly blessing, with like commendations vnto my mother; and withall, to certifie you of my being: according to your will and my duety. I wrote vnto you taking my iourney from Italy to Portugall, which letters I thinke are come to your hands, so that presuming therupon, I thinke I haue the lesse need at this time to tell you the cause of my departing, which nevertheless in one word I may conclude, if I do but name obedience. I came to Lisbon toward the end of March, eight dayes before the departure of the shippes, so late that if they had not bene stayed about some weighty matters, they had bene long gone before our comming: insomuch that there were others ordained to goe in our places, that the kings prouision and ours also might not be in vaine. Neuerthelesse our sudden comming tooke place, and the fourth of Aprill fiue ships departed for Goa, wherein besides shipmen and souldiers, there were a great number of children which in the seas beare out better than men, and no maruell, when that many women also passe very well. The setting foorth from the port I need not to tell how solemne it is with trumpets, and shooting of ordinance, you may easily imagine it, considering that they go in the maner of warre. The tenth of the foresayd moneth we came to the sight of Porto Santo neere vnto Madera, where an English shippe set vpon ours (which was then also alone) with a few shots, which did no harme, but after that our ship had layed out her greatest ordinance, they straight departed as they came. The English shippe was very faire and great, which I was sorry to see so ill occupied, for she went rouing about, so that we saw her againe at the Canarian Iles, vnto the which we came the thirteenth of the sayd moneth, and good leisure we had to woonder at the high mountaine of the Iland Tenerif, for we wandred betweene that and great Canaria foure dayes by reason of contrary windes: and briefly, such euill weather we had vntill the foureteenth of May, that they despaired, to compasse the Cape of Good hope that yeere. Neuertheless, taking our voyage betweene Guinea and the Ilands of Capo Verde, without seeing of any land at all, we arriued at length vnto the coast of Guinie, which the Portugals so call, chiefly that part of the burning Zone, which is from the sixt degree vnto the Equinoctiall, in which parts they suffered so many inconueniences of heats, and lacke of windes, that they thinke themselues happy when they haue passed it: for sometimes the ship standeth there almost by the space of many dayes, sometimes she goeth, but in such order that it were almost as good to stand still. And the greatest part of this coast not cleare, but thicke and cloudy, full of thunder and lightening, and raine so vnholesome, that if the water stand a little while, all is full of wormes, and falling on the meat which is hanged vp, it maketh it straight full of wormes. Along all that coast we often times saw a thing swimming vpon the water like a cocks combe (which they call a ship of Guinea) but the colour much fairer; which combe standeth vpon a thing almost like the swimmer of a fish in colour and bignesse, and beareth vnderneath in the water, strings which saue it from turning ouer. This thing is so poisonous, that a man cannot touch it without great perill. In this coast, that is to say, from the sixt degree vnto the Equinoctiall, we spent no lesse than thirty dayes, partly with contrary windes, partly with calme. The thirtieth of May we passed the Equinoctiall with contentation, directing our course as well as we could to passe the promontory, but in all that gulfe, and in all the way beside, we found so often calmes, that the expertest mariner wondred at it. And in places where there are alwayes woont to be most horrible tempests, we found most quiet calmes which was very troublesome to those ships which be the greatest of all other, and cannot go without good windes. Insomuch, that when it is tempest almost intollerable for other ships, and maketh them maine all their sailes, these hoise vp, and saile excellent well, vnlesse the waters be too furious, which seldome happened in our nauigation. You shall vnderstand, that being passed the line, they cannot straightway go the next way to the promontory: but according to the winde, they draw always as neere South as they can to put themselues in the latitude of the point, which is 35 degrees and an halfe, and then they take their course towards the East, and so compass the point. But the winde serued vs so, that at 33 degrees we did direct our course toward the point or promontory of Good hope.
You know that it is hard to saile from East to West, or contrary, because there is no fixed point in all the skie, whereby they may direct their course, wherefore I shall tell you what helps God prouided for these men. There is not a fowle that appereth, or signe in the aire, or in the sea, which they haue not written, which haue made the voyages heretofore. [Sidenote: The variation of the compasse.] Wherfore, partly by their owne experience, and pondering withall what space the ship was able to make with such a winde, and such direction, and partly by the experience of others, whose books and nauigations they haue, they gesse whereabouts they be, touching degrees of longitude, for of latitude they be alwayes sure: but the greatest and best industry of all is to marke the variation of the needle or compasse, which in the Meridian of the Iland of S. Michael, which is one of the Azores in the latitude of Lisbon, is iust North, and thence swarueth towards the East so much, that betwixt the Meridian aforesayd, and the point of Africa it carrieth three or foure quarters of 32. And againe in the point of Afrike, a little beyond the point that is called Cape das Agulias (in English the needles) it returneth againe vnto the North, and that place passed, it swarueth againe toward the West, as it did before proportionally. [Sidenote: Signes about the Cape of Bona Speransa.] As touching our first signes, the neerer we came to the people of Afrike, the more strange kindes of fowles appeared, insomuch that when we came within no lesse then thirty leagues (almost an hundred miles) and sixe hundred miles as we thought from any Iland, as good as three thousand fowles of sundry kindes followed our ship: some of them so great that their wings being opened from one point to the other, contained seuen spannes, as the Mariners sayd. A maruellous thing to see how God prouided, so that in so wide a sea these fowles are all fat, and nothing wanteth them. The Portugals haue named them all according to some propriety which they haue: some they call Rushtailes, because their tailes be not proportionable to their bodies, but long and small like a rush, some forked tailes because they be very broad and forked, some Veluet sleeues, because they haue wings of the colour of veluet, and bowe them as a man boweth his elbow. This bird is alwayes welcome, for he appeareth neerest the Cape. I should neuer make an end if I should tell all particulars: but it shall suffice briefly to touch a few, which yet shall be sufficient, if you marke them, to giue occasion to glorifie almighty God in his wonderfull works, and such variety in his creatures. [Sidenote: Fishes on sea coast of Africa.] And to speake somewhat of fishes in all places of calme, especially in the burning Zone, neere the line (for without we neuer saw any) there waited on our ship fishes as long as a man, which they call Tuberones, they come to eat such things as from the shippe fall into the sea, not refusing men themselues if they light vpon them. And if they finde any meat tied in the sea, they take it for theirs. These haue waiting on them six or seuen small fishes (which neuer depart) with gardes blew and greene round about their bodies, like comely seruing men: and they go two or three before him, and some on euery side. Moreouer, they haue other fishes which cleaue alwayes vnto their body, and seeme to take such superfluities as grow about them, and they are sayd to enter into their bodies also to purge them if they need. The Mariners in time past haue eaten of them, but since they haue seene them eate men their stomacks abhorre them. Neuerthelesse, they draw them vp with great hooks, and kill of them as many as they can, thinking that they haue made a great reuenge. There is another kind of fish as bigge almost as a herring, which hath wings and flieth, and they are together in great number. These haue two enemies, the one in the sea, the other in the aire. In the sea the fish which is called Albocore, as big as a Salmon, followeth them with great swiftnesse to take them. This poore fish not being able to swim fast, for he hath no finnes, but swimmeth with moouing of his taile, shutting his wings, lifteth himselue aboue the water, and flieth not very hie: the Albocore seeing that, although he haue no wings, yet he giueth a great leape out of the water, and sometimes catcheth him, or els he keepeth himselfe vnder the water going that way on as fast as he flieth. And when the fish being weary of the aire, or thinking himselue out of danger, returneth into the water, the Albocore meeteth with him: but sometimes his other enemy the sea-crow, catcheth him before he falleth. [Sidenote: Note.] With these and like sights, but alwayes making our supplications to God for good weather and saluation of the ship, we came at length vnto the point, so famous and feared of all men: but we found there no tempest, only great waues, where our Pilot was a little ouerseene: for whereas commonly al other neuer come within sight of land, but seeing signes ordinary, and finding bottome, go their way sure and safe, he thinking himselfe to haue wind at will, shot so nigh the land that the winde turning into the South, and the waues being exceeding great, rolled vs so neere the land, that the ship stood in lesse then 14 fadoms of water, no more then sixe miles from the Cape, which is called Das Agulias, and there we stood as vtterly cast away: for vnder vs were rocks of maine stone so sharpe, and cutting, that no ancre could hold the ship, the shore so euill, that nothing could take land, and the land itselfe so full of Tigers, and people that are sauage, and killers of all strangers, that we had no hope of life nor comfort, but onely in God and a good conscience. Notwithstanding, after we had lost ancres, hoising vp the sailes for to get the ship a coast in some safer place, or when it should please God, it pleased his mercy suddenly, where no man looked for helpe, to fill our sailes with wind from the land, and so we escaped, thanks be to God. And the day following, being in the place where they are alwayes wont to catch fish, we also fell a fishing, and so many they tooke, that they serued all the ship for that day, and part of the next. [Sidenote: Corall.] And one of them pulled vp a corall of great bignesse and price. For there they say (as we saw by experience) that the corals doe grow in the maner of stalks vpon the rocks in the bottome, and waxe hard and red. The day of perill was the nine and twentieth of Iuly. [Sidenote: Two wayes beyond the cape of Good hope.] And you shall vnderstand that, the Cape passed, there be two wayes to India: one within the Ile of S. Lawrence, which they take willingly, because they refresh themselues at Mosambique a fortnight or a moneth, not without great need, and thence in a moneth more land in Goa. The other is without the Ile of S. Lawrence, which they take when they set foorth so late, and come so late to the point, that they have no time to take the foresayd Mosambique, and then they goe heauily, because in this way they take no port. And by reason of the long nauigation, and want of food and water, they fall into sundry diseases, their gummes waxe great, and swell, and they are faine to cut them away, their legges swell and all the body becommeth sore, and so benummed, that they cannot stirre hand nor foot, and so they die for weaknesse, others fall into fluxes and agues, and die thereby. And this way it was our chance to make: yet though we had more then one hundred and fifty sicke, there died not past seuen and twentie; which losse they esteemed not much in respect of other times. Though some of ours were diseased in this sort, yet, thanks be to God, I had my health, contrary to the expectation of many: God send me my health so well in the land, if it may be to his honour and seruice. This way is full of priuy rocks and quicke-sands, so that sometimes we durst not saile by night, but by the prouidence of God we saw nothing, nor neuer found bottom vntill we came to the coast of India. When we had passed againe the line, and were come to the third degree or somewhat more, we saw crabs swimming on the water that were red as though they had bene sodden: but this was no signe of land. After about the eleuenth degree, the space of many days, more than ten thousand fishes by estimation followed round about our ship, whereof we caught so many, that for fifteene days we did eate nothing els, and they serued our turne very well: for at this time we had neither meate nor almost any thing els to eate, our nauigation growing so long that it drew neere to seuen moneths, where as commonly they goe it in fiue, I mean when they saile the inner way. [Sidenote: They commonly sail from Lisbon to Goa in 5 moneths.] But these fishes were not signe of land, but rather of deepe sea. At length we tooke a couple of Birds which were a kinde of Hawks, whereof they ioyed much, thinking that they had bene of India, but indeed they were of Arabia, as we found afterward. And we that thought we had bene neere India, were in the same latitude neere Zocotoro, an Ile in the mouth of the Red sea. [Sidenote: Running seas very dangerous.] But there God sent vs great winds from the Northeast or Northnortheast, wherevpon vnwillingly they bare vp towards the East, and thus we went tenne dayes without seeing signe of land, whereby they perceived their errour: for they had directed their course before always Northeast, coueting to multiply degrees of latitude, but partly the difference of the Needle, and most of all the running seas, which at that time ran Northwest, had drawen vs to this other danger, had not God sent vs this winde, which at length waxed larger, and restored vs to our right course. These running seas be so perillous that they deceiue the most part of the gouernours, and some be so little curious, contenting themselues with ordinary experience, that they care not to seeke out any meanes to know when they swarue, neither by the compasse, nor by any other triall. [Sidenote: Certaine signs of land.] The first signe of land were certaine fowles which they knew to be of India: the second, boughes of palmes and sedges: the third, snakes swimming on the water, and a substance which they call by the name of a coine of money, as broad and as round as a groat, wonderfully printed and stamped of nature, like vnto some coine. And these two last signes be so certaine, that the next day after, if the winde serve, they see lande, which we did to our great joy, when all our water (for you know they make no beere in those parts) and victuals began to faile vs. [Sidenote: They arriued at Goa the 24 of October.] And to Goa we came the foure and twentieth day of October, there being receiued with passing great charity. The people be tawny, but not disfigured in their lips and noses, as the Moores and Cafres of Ethiopia. They that be not of reputation, or at least the most part, goe naked, sauing an apron of a span long, and as much in breadth before them, and a lace two fingers broad before them, girded about with a string and no more: and thus they thinke them as well as we with all our trimming. Of the fruits and trees that be here I cannot now speake, for I should make another letter as long as this. For hitherto I haue not seene a tree here whose like I haue seene in Europe, the vine excepted, which neuerthelesse here is to no purpose, so that all the wines are brought out of Portugall. The drinke of this countrey is good water, or wine of the Palme tree, or of a fruit called Cocos. And this shall suffice for this time. If God send me my health, I shall haue opportunity to write to you once againe. Now the length of my letter compelleth me to take my leaue, and thus I wish your most prosperous health. From Goa the tenth of Nouember, 1579.
Your louing sonne Thomas
Steuens.
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A briefe relation of the great magnificence and rich traffike of the kingdome of Pegu beyond the East India, written by Frey Peter of Lisbon, to his cousin Frey Diego of Lisbon, from Cochin.