Againe; in that he saieth, that in no other respecte, but moved onely by his mere and francke liberaltie, and for certeine secrete causes, he gave unto them all the ilandes and firme landes which already have bene founde, and which shoulde afterwardes be founde, which were then discovered or afterwardes to be discovered, towardes the West and the Southe, drawinge a straighte line from the pole articke to the pole antarticke, whether the ilandes or firme landes founde or to be founde were towardes the Indies or towardes any other quarter; intendinge, nevertheles, that this line be distant an hundred leagues towardes the West and the Southe from the iles which are comonly called the Azores, or those of Cape Verd: to this wee aunswer, that here wee are firste to consider that yt was no marvell that his Holines, beinge a Spaniarde borne, sett aparte all other respectes of justice and equitie, and of his mere motion and francke liberalitie was ready to raise and advaunce his owne nation, with doinge secrete wronge and injurie as moche as in him laye, and more, unto all other Princes of Christendome. For what els can those wordes importe, that he did it also for certen secrete causes, but give us juste cause to suspect that there wanted uprighte, indifferent, and sincere dealinges? And surely, if he had meant uprightly, he woulde have delte more plainely; for truths seketh no secrete comers. But if you will have me to reveale those secrete causes, to say as the thinge was, they were nothinge else but the feare and jelousie that he had, that Kinge Henry the vij'th. of England, with whome Bartholmewe Columbus had bene to deale in this enterprice, and even aboute this time had concluded with the Kinge upon all pointers and articles, whoe even nowe was readie to sende him into Spaine to call his brother Christopher into England, shoulde put a foote into this action; which, if he had don, he shoulde bothe have share with the Spaniardes in the profitt, and greatly ecclips their honour and glorie. Also, he coulde not choose but be privie to the longe conference that Christopher Columbus had before time with the Kinge of Portingale, and offer which he made firste of all to the said Kinge of this discovery, whoe thoughe at the firste delte doubly with Columbus, and sent other to finde oute that thinge which Columbus offered, yet, they [pg 258] missinge of their purpose, the Kinge of Portingale woulde have employed Columbus, and delte effectually with him to that ende; but he conceavinge a greate displeasure againste the Kinge and his nation for his secrete seekinge to defraude him of his honour, and benefite of his offer, stole prively oute of his realme into Castile. But the Pope, fearinge that either the Kinge of Portingale mighte be reconciled to Columbus, or that he mighte be drawen into England, by interposinge of his usurped aucthoritie, thoughte secretly, by his unlawfull division, to defraude England and Portingale of that benefite. Loe, these were indeede those secrete causes, sodenly, withoute makinge the other Kinges privie, to make his generall and universall donation of all the West Indies to the Kinges of Spaine, by drawinge a lyne of partition from one pole unto another, passinge a hundred leagues westwarde of the Iies of Azores; which division, howe God caused to be deryded by the mouthe of a poor, simple childe, Fraunces Lopez de Gomera, one of the Spaniardes owne historiographers, dothe specially note in manner followinge: Before I finishe this chapiter (saieth he), I will recite, to recreate the reader, that which happened, upon this partition, to the Portingales. As Fraunces de Melo, Diego Lopes of Sequeria, and others, came to this assembly, and passed the river by Quidiana, a little infant that kepte his mothers clothes, which she had washt and honge abroade to drye, demaunded of them, whether they were those that shoulde come to devide the worlde with the Emperour; and as they answered yea, he tooke up his shirte behinde and shewed them his buttocks, sayenge unto them: Drawe your lyne throughe the middest of this place. This, saieth the author, was published in contempte all abroade, bothe in the towne of Badayos and also in the assemblye of these committies. The Portingales were greately angrie therewithall, but the rest turned yt to a jest and laughed yt oute.

But what wise man seeth not that God by that childe laughed them to scorne, and made them ridicullous and their partition in the eyes of the worlde and in their owne consciences, and caused the childe to reprove them, even as the dombe beaste, speakinge with mans voyce, reproved the foolishnes of Balam the Prophett!

4. The fourthe pointe which I purpose to touche, is the forme and manner of the stile of the donation itselfe, after a large preface and connynge preamble; and that begynneth in this manner: Wee therefore, by the aucthoritie of God Almightie, [pg 259] which is geven to us in the person of Saincte Peter, and which wee enjoye in this worlde as the vicar of Jhesus Christe, give unto you all the ilandes and firme landes, with their seigniories, cities, castells, &c. In which repetition of his donation the seconde time for failinge, he woulde shewe unto the world by what aucthoritie and warrant he gave away from all the Indians their landes, contries, seigniories, cities, castells, places, villages, righte, jurisdictions, and all other appurtenances and thinges belonginge to the same, to the Kinges of Spaine onely, and to their heires and successors for ever. This usurped aucthoritie, as I have plainely confuted and denied in begynnynge, so nowe, in a worde or twoo, I will shewe, that never gave unto the Popes any suche aucthoritie.

Math. 16

The chefest and greatest aucthoritie that ever was geven by Christe to Peter, is mentioned in the 16. chapiter of St. Mathewe, where Christe saieth unto him: I will give unto thee the keyes of the Kingdome of heaven, and whatsoever thou shalte binde in earthe shalbe bounde in heaven, and whatsoever thou shalte loose in earthe shalbe loosed in heaven. St. Hierome, expoundinge of this place, saieth, that the priestes or bisshops duetie and aucthoritie of the keyes to binde or loose, is to knowe and declare by the holy Scripture, and by the judgemente of the Catholicque Churche, where and whoe he is that hath offended againste the will of God, and whoe beinge once a Christian is fallen from the societie, or gone astraye oute of the pathe and waye of the Churche. These are the trewe keyes and twoo swordes which God hath put into prestes handes. And Peter Lombard, the Master of the Sentences, one of their owne doctors, is of St. Hieromes opinion. And what aucthoritie in the place above recited Christe comitted unto Peter, the same gave he also unto all the rest of his Apostles, John 20. verse 21. sayenge to them all: Whoesoever synnes yee remitte, they are remitted unto them; and whoesoever synnes yee retaine, they are retained. But that either Peter or any of the Apostles did teache or affirme, that they had aucthoritie to give awaye kingdomes of heathen Princes to those that were so farr from havinge any interest in them, that they knewe not whether there were any suche contries in the worlde or noe, I never reade nor hearde, nor any mane else, as I verely beleve. Which moste injuste and wrongfull dealinge of the Pope was notably confuted by Atabalipa, beinge an infidell. For after Fryer Vincent of [pg 260] Valverde, of the companie and traine of Piçar, had made an oration to him, the some whereof was that he shoulde become a Christyan, and that he shoulde obey the Pope and the Emperor, to whome the Pope had geven his kingdome, Atabalipa, beinge greately insensed, replied, that, seeinge he was nowe free, he woulde not become tributarye, nor thincke that there was any greater lorde then himselfe; but that he was willinge to be the Emperor's frende and to have his acquaintaunce, for that he muste nedes be some greate lorde that sente so many armies abroade into the worlde. He aunswered, moreover, that he woulde not in any wise obey the Pope, seinge he gave away that which belonged to another, moche lesse that he woulde leave his kingdome, that came unto him by inheritaunce, to one which he had never seene in his life. And whereas Fryer Vincent, beinge displeased at his replye, was gladd to seeke any waye to wreake his anger upon him, insomoche as when Atabalipa lett his portesse fall to the grounde, he was so testye that he sett Piçar and his souldiers forwardes, cryenge, Vengeaunce, Christians, vengeaunce! give the chardge upon them; whereby many Indians, withoute resistaunce, or any stroke stricken on their partes, were moste pitefully murdred and massacred, and Atabalipa himselfe taken, and afterwardes trecherously put to deathe; this Frier himselfe, by Gods juste iudgement, was afterwardes beaten to deathe with clubbes by the inhabitantes of Puna, as he fledd from Don Diego de Almagre, as Fraunces Lopez de Gomera precisely and of purpose noteth, libro 5. cap. 85. of his Generall Historie of the Indies; and, besides him, all the reste of the chefe that were the executioners of his rashe counsell, and of the Popes Donation, came to moste wretched and unfortunate endes, as the aforesaide author there setteth downe in twoo severall chapiters of Considerations, as he calleth them.

Moreover, since the fourme of the donation ronneth not absolutely, but with this condition and chardge moste straightly enjoyned, viz., that the Kinges of Spaine shoulde sende thither sober and godly men, and cause the inhabitantes of those contries discovered or to be discovered to be instructed in the Catholique faithe, and noseled in goodd manners, and that they shoulde carefully applye themselves thereunto; wee answer, that these conditions have bene wonderfully neglected, and that neither the people have bene carefully instructed in relligion nor manners, and consequently that the conditions beinge not perfourmed the [pg 261] donation oughte of righte to be voide. For the Kinges of Spaine have sent suche helhoundes and wolves thither as have not converted, but almoste quite subverted them, and have rooted oute above fiftene millions of reasonable creatures, as Bartholmewe de Casas, the Bisshoppe of Chiapa in the West Indies, a Spaniarde borne, dothe write at large in a whole volume of that argumente. And Gonsalvo de Ouiedo, another of their owne historiographers, and Capitaine of the Castle of Sancto Domingo in Hispaniola, affirmeth the like: For there hath Spaniardes come into these contries, saieth he, which, havinge lefte their consciences and all feare of God and men behinde them, have plaied the partes not of men, but of dragons and infidells, and, havinge no respecte of humanitie, have bene the cause that many Indians, that peradventure mighte have bene converted and saved, are deade by divers and sondrie kindes of deathes. And althoughe those people had not bene converted, yet if they had bene lett to live, they mighte have bene profitable to your Majestie and an aide unto the Christians, and certaine partes of the lande shoulde not wholy have bene disinhabited, which by this occasion are altogether in a manner dispeopled. And they that have bene the cause of suche destruction call this contrie thus dispeopled and wasted, the contrie conquered and pacified; but I call it, quoth Gonsaluo, the contrie which is destroyed and ruyned; yea, so farr have they bene of from drawinge the Indians to the likinge of Christianitie and true Relligion, that the sentence of the Apostle may moste truly be verified of them, whoe saieth: The name of God is blasphemed amonge the Gentiles throughe you; ffor proofe whereof you shall not nede to reade but that which Peter Benzo of Milan hath written, whoe remayned in these Indies, and served in the warres with the Spaniardes againste the Indians for the space of fourtene yeres. This Benzo saieth that the Indians, not havinge studied logicke, concluded very pertinently and categorically, that the Spaniardes, which spoiled their contrie, were more dangerous then wilde beastes, more furious then lyons, more fearefull and terrible then fire and water, or any thinge that is moste outeragious in the worlde. Some also called them the fome of the sea, others gave them names of the beastes which are moste cruell and lyvinge of praye which they have in their contrie. There were some likewise that called them Tuira, as one would say, the Devills goodd grace.

Those thinges beinge thus, whoe seeth not that the Pope is [pg 262] frustrated of the ende which he intended in his Donation, and so the same oughte not to take effecte?

5. Ffiftly, yf yt be true and that the Pope mente goodd earnest, that all Emperours and Kinges which should sende their subjectes or others to discover withoute the Kinge of Spaines leave shoulde be excommunicated by him, why did he not first excommunicate Kinge Henry the Seaventh for sendinge furthe Sebastian Gabota with three hundred Englishemen, whoe by Gomera his owne confession, discovered from 58. degrees in the northe to 38. degrees towardes the equinoctiall? Why did he not the like to Kinge Henry the Eighte for sendinge to discover westwarde, in the xixth. yere of his reigne, while he was yet in obedience to the Churche of Rome? Why was he not offended and incensed againste Queene Mary, whoe suffered her subjectes, in the yere 1556. to seke oute, by the northeaste, the way to Cathaio and China, which are bothe within the pretended lymites of his donation, as John Gaetan and other Spaniardes doe write? Why did he not exercise his censures ecclesiasticall againste the Kinge of Ffraunce, Fraunces the Firste, for sendinge furthe Verarsanus twise or thrise, Iaques Cartier twise, and Robervall once, towardes the southwest and northwest? Why was not Henry the Seconde of Fraunce excomunicated for sendinge Villegagnon to inhabite in Brasill under the tropicke of Capricorne? Or Charles the IXth. for aidinge Ribault firste, and after Ladoniere, and a thirde tyme Ribault, to fortifie and inhabite in Florida? Or why did he not thunder againste Emanuell, Kinge of Portingale, for sufferinge Gasper Corterealis twise to seke to finde oute the northweste passage, and one of his brothers another time afterwarde? Or wherefore did he not openly rebuke the Kinge of Denmarke for sufferinge his subjecte, John Scolno, a Dane, in the yere 1500. to seke the Straighte by the northweste, of whome Gemma Frisius and Hieronymo Giraua, a Spaniarde, make mention? Or what shoulde be the reason, that all these kinges of England, Fraunce, Portingale and Denmarke, beinge otherwise all at these times in obedience of the Churche of Rome, shoulde, withoute consente as yt were, disanull and neuer make accompte of this Bull of the Pope? which thinge doubtles they woulde never have don, yf they had bene fully perswaded in their consciences, that if any Prince or Emperour, of what estate or condition soever, shoulde attempte the contrary, as it is in the conclusion of the said Bull, he shoulde be assured to incurr the indignation of Almightie God [pg 263] and of the Apostles St. Peter and St. Pawle. But nowe, seinge all the kinges aforesaide sente all their subjectes to discover beyonde the Popes partition lyne withoute the leave or permission of the Spaniarde, they seme with one accorde to testifie unto the worlde, that they made no reconynge of the breache of that Bull, as of an acte moste unjuste, moste unreasonable, and moste prejudiciall to all other Christian princes of the worlde.

Againe; yt were small charitie in the Popes to curse those Princes that have bene or are willinge to employe their treasures and people in advauncinge the honour and glory of God, and the lawfull enrichinge and benefite of their people. And whatsoeuer Pope shoulde excommunicate or curse any Christian prince for seekinge to reduce to the knowledge of God and to civill manners those infinite multitudes of infidells and heathen people of the West Indies, which the Spaniardes in all this time have not so moche as discovered, moche less subdued or converted, his curse woulde lighte upon his owne heade, and, to those which he cursed undeservedly, woulde be turned to a blessinge.

To be shorte; thoughe Pope Alexander the vj'th by his unequall division, hath so puffed upp and inflamed with pride his moste ambitious and insatiable contrymen, that they are growen to this high conceite of themselves, that they shall shortly attaine to be lordes and onely seigniors of all the earthe, insomoche as Gonsaluo de Ouiedo sticketh not to write to Charles the Emperour, sayenge: God hath geven you these Indies accio che vostra Maiesta sia universale et unico monarcha del mondo—to the intente that your Majesty shoulde be the universall and onely monarch of the world; yet God that sitteth in heaven laugheth them and their partitions to scorne, and he will abase and bringe downe their proude lookes, and humble ther faces to the duste; yea, he will make them, at his goodd time and pleasure, to confesse that the earthe was not made for them onely; as he hath already shewed unto the Portingales, which, not longe since, takinge upon them to devide the worlde with lynes, doe nowe beholde the line of Gods juste judgmente drawen over themselves and their owne kingdome and possessions. And nowe, no doubte, many of them remember that the threateninge of the prophet hath taken holde upon them, whoe pronounceth an heavie woe againste all suche as spoile, because they themselves shall at length be spoiled.