With this deliberation againe wee tooke our former course so farre foorth, that at the last wee came to the selfe same place where at the first we found the Indians, from thence we tooke two Indians by the permission of the king, which thinking that they were more fauoured then the rest, thought themselues very happy to stay with vs. But these two Indians seeing we made no shew at all that we would goe on land, but rather that wee followed the middest of the current, began to be somewhat offended, and would by force haue leapt into the water, for they are so good swimmers that immediatly they would haue gotten into the forestes. Neuerthelesse being acquainted with their humour, [pg 424] wee watched them narrowly and sought by all meanes to appease them: which we could not by any meanes do for that time, though we offered them things which they much esteemed, which things they disdained to take, and gaue backe againe whatsoeuer was giuen them, thinking that such giftes should haue altogether bound them, and that in restoring them they should be restored vnto their libertie.

The dolefull songs of the Indians.

In fine, perceiuing that all that they did auayled them nothing, they prayed vs to giue them those things which they had restored, which we did incontinent: then they approched one toward the other and began to sing, agreeing so sweetely together, that in hearing their song it seemed that they lamented the absence of their friendes. They continued their songs all night without ceasing: all which time we were constrained to ly at anker by reason of the tyde that was against vs, but we hoysed sayle the next day very early in the morning, and returned to our ships. Assoone as we were come to our ships, euery one sought to gratifie these two Indians, and to shew them the best countenance that was possible: to the intent that by such courtesies they might perceiue the good desire and affection which we had to remaine their friends in time to come.

The Indians eat not before the sun be set.

Then we offered them meate to eate, but they refused it, and made vs vnderstand that they were accustomed to wash their face and to stay vntill the Sunne were set before they did eate, which is a ceremonie common to all the Indians of Newe France. Neuerthelesse in the end they were constrained to forget their superstitions, and to apply themselues to our nature, which was somewhat strange vnto them at the first. They became therefore more iocunde, euery houre made vs a 1000 discourses, being merueilous sory that we could not vnderstand them. A few daies after they began to beare so good wil towards mee, that, as I thinke, they would rather haue perished with hunger and thirst, then haue taken their refection at any mans hand but mine. Seeing this their good wil, I sought to learne some Indian words, and began to aske them questions, shewing them the thing whereof I desired to know the name, how they called it. They were very glad to tell it me, and knowing the desire that I had to learne their language, they encouraged me afterward to aske them euery thing.

Landonniers putting down in writing the words and phrases of the Indians speech.

So that putting downe in writing the words and phrases of the Indian [pg 425] speech, I was able to vnderstand the greatest part of their discourses. Euery day they did nothing but speak vnto me of the desire that they had to vse me wel, if we returned vnto their houses, and cause me to receiue all the pleasures that they could deuise, aswell in hunting as in seeing their very strange and superstitious ceremonies at a certaine feast which they call Toya. Which feast they obserue as straightly as we obserue the Sunday. They gaue me to vnderstand, that they would bring me to see the greatest Lord of this countrey which they called Chiquola, which exceedeth them in height (as they tolde me) a good foote and a halfe. They said vnto me that he dwelt within the land in a very large place and inclosed exceeding high, but I could not learne wherewith.

This seemeth to be La grand Copal.

And as farre as I can iudge, this place whereof they spake vnto me, was a very faire citie. For they said vnto me that within the inclosure there was great store of houses which were built very high, wherein there was an infinite number of men like vnto themselues, which made none account of gold, of siluer, nor of pearles, seeing they had thereof in abundance. I began then to shew them al the the parts of heauen, to the intent to learne in which quarter they dwelt. And straightway one of them stretching out his hand shewed me that they dwelt toward the North, which makes me thinke that it was the riuer of Iordan. And now I remember that in the raigne of the Emperour Charles the fift, certaine Spaniards inhabitants of S. Domingo (which made a voyage to get certaine slaues to work in their mines) stole away by subtilty the inhabitants of this riuer, to the number of 40, thinking to cary them into their New Spaine. But they lost their labour: for in despite they died al for hunger, sauing one that was brought to the Emperor, which a litle while after he caused to be baptised, and gaue him his own name and called him Charles of Chiquola, because he spake so much of this Lorde of Chiquola whose subiect hee was. Also, he reported continually, that Chiquola made his abode within a very great inclosed citie. Besides this proof, those which were left in the first voyage haue certified me, that the Indians shewed them by euident signes, that farther within the land toward the North, there was a great inclosure or citie, where Chiquola dwelt. After they had staied a while in our ships, they began to be sory, and stil demanded of me when they should returne. I made them vnderstand that the Captaines will was to send them home againe, but that first [pg 426] he would bestow apparell of them, which fewe dayes after was deliuered vnto them. But seeing he would not giue them licence to depart, they resolued with themselues to steale away by night, and to get a litle boat which we had, and by the help of the tyde to saile home toward their dwellings, and by this meanes to saue themselues.

The 2 Indians escape away.