The first, when Christians by the good liking and willing assent of the Sauages, are admitted by them to quiet possession.
The second, when Christians being vniustly repulsed, doe seeke to attaine and mainteine the right for which they doe come.
And though in regard of the establishment of Christian Religion, eyther of both may be lawfully and iustly exercised: (Whereof many examples may be found, as well in the time of Moyses and Iosua, and other rulers before the birth of Christ, as of many vertuous Emperours and Kings sithence his incarnation:) yet doe I wish, that before the second be put in practise, a proofe may be made of the first, sauing that for their safetie as well against the Sauages, as all other foreigne enemies, they should first well and strongly fortifie themselues: which being done, then by all fayre speeches, and euery other good meanes of perswasion to seeke to take away all occasions of offence.
As letting them to vnderstand, how they came, not to their hurt, but for their good, and to no other ende, but to dwell peaceably amongst them, and to trade and traffique with them for their owne commoditie, without molesting or grieuing them any way: which must not be done by wordes onely but also by deedes.
For albeit, to maintaine right and repell iniury, be a iust cause of warre: yet must there hereof be heedefull care had, that whereas the Sauages be fearefull by nature, and fond otherwise, the Christians should doe their best endeuour to take away such [pg 007] feare as may growe vnto them by reason of their strange apparell, Armour, and weapon, or such like, by quiet and peaceable conuersation, and letting them liue in securitie, and keeping a measure of blamelesse defence, with as little discommoditie to the Sauages as may bee: for this kinde of warre would be onely defensiue and not offensiue.
And questionlesse there is great hope and likelyhoode, that by this kinde of meanes we should bring to passe all effects to our desired purposes: Considering that all creatures, by constitution of nature, are rendred more tractable and easier wonne for all assayes, by courtesie and mildnesse, then by crueltie or roughnesse: and therefore being a principle taught vs by naturall reason, it is first to be put in vse.
For albeit as yet the Christians are not so thoroughly furnished with the perfectnesse of their language, eyther to expresse their mindes to them, or againe to conceiue the Sauages intent: Yet for the present opportunitie, such policie may be vsed by friendly signes, and courteous tokens, towards them, as the Sauages may easily perceiue (were their sences neuer so grosse) an assured friendship to be offered them, and that they are encountered with such a nation, as brings them benefite, commoditie, peace, tranquilitie and safetie. To further this, and to accomplish it in deedes, there must bee presented vnto them gratis, some kindes of our pettie marchandizes and trifles: As looking glasses, Belles, Beades, Bracelets, Chaines, or collers of Bewgle, Chrystall, Amber, Iet, or Glasse, &c. For such be the things, though to vs of small value, yet accounted by them of high price and estimation: and soonest will induce their Barbarous natures to a liking and a mutuall societie with vs.
Moreouer, it shall be requisite eyther by speeche, if it be possible either by some other certaine meanes, to signifie vnto them, that once league of friendship with all louing conuersation being admitted betweene the Christians and them: that then the Christians from thenceforth will alwayes be ready with force of Armes to assist and defend them in their iust quarrels, from all inuasions, spoyles and oppressions offered them by any Tyrants, Aduersaries, or their next borderers: and a benefite is so much the more to be esteemed, by how much the person vpon whom it is bestowed standeth in neede thereof.
For it appeareth by the relation of a Countreyman of ours, [pg 008] namely Dauid Ingram, (who trauelled in those countries xi. Moneths and more) That the Sauages generally for the most part, are at continuall warres with their next adioyning neighbours, and especially the Cannibals, being a cruell kinde of people whose foode is mans flesh, and haue teeth like dogges, and doe pursue them with rauenous mindes to eate their flesh, and deuoure them.
And it is not to be doubted, but that the Christians may in this case iustly and lawfully ayde the Sauages against the Cannibals. So that it is very likely, that by this meanes we shall not only mightily stirre and inflame their rude mindes gladly to embrace the louing company of the Christians, proffering vnto them both commodities, succour and kindnesse: But also by their franke consents shall easily enioy such competent quantity of Land, as euery way shall be correspondent to the Christians expectation and contentation, considering the great abundance that they haue of Land, and how small account they make thereof, taking no other fruites thereby then such as the ground of it selfe doeth naturally yeelde. And thus much concerning the first sort of planting, which as I assuredly hope, so I most heartily pray may take effect and place.