Ruffinus the Author of this storie.
The author of this storie Ruffinus receiued the trueth hereof from the very mouth of Edesius companion to Frumentius. Moreouer Eusebius in his Historie Ecclesiasticall[1] in precise [pg 013] termes, and in diuers places maketh mention how Constantine the great not onely enlarged his Empire by the subduing of his next neighbours, but also endeauoured by all meanes to subiect all such remote Barbarous and Heathen nations, as then inhabited the foure quarters of the worlde. For (as it is written) the Emperour thoroughly ayded with a puissant armie of valiant souldiers whom he had before perswaded to Christian religion, in proper person himselfe came euen vnto this our country of England, then called the Island of Britaines, bending from him full West, which he wholy conquered, made tributarie, and setled therein Christian faith, and left behinde him such Rulers thereof, as to his wisedome seemed best. From thence hee turned his force towardes the North coast of the world, and there vtterly subdued the rude and cruell Nation of the Scythians, whereof part by friendly perswasions, part by maine strength, hee reduced the whole to Christian faith. Afterwards he determined with himselfe to search out what strange people inhabited in the vttermost parts of the South. And with great hazard and labour, making his iourney thither, at last became victour ouer them all euen to the countrey of the Blemmyans, and the remote Æthiopians, that now are the people of Presbyter Iohn, who yet till this day continue and beare the name of Christians.
In the East likewise, what Nation soeuer at that time he could haue notice of, he easily wonne and brought in subiection to the Empire. So that to conclude, there was no region in any part of the world, the inhabitants whereof being Gentiles, though vnkowen vnto him, but in time he ouercame and vanquished.
This worthy beginning of Constantine, both his sonnes succeeding his roome, and also diuers other Emperours afterward to their vttermost endeauour followed and continued, which all the bookes of Eusebius more at large set foorth.
Theodoret in eccle. lib. 5. cap 20.
Theodoretus likewise in his Ecclesiasticall historie maketh mention how Theodosius the vertuous Emperour imployed earnestly all his time, as well in conquering the Gentiles to the knowledge of the holy Gospel, vtterly subuerting their prophane Temples and abominable Idolatry, as also in extinguishing of such vsurping tyrants as with Paganisme withstoode the planting of Christian religion.
Theodoretus cap. 26. eodem lib.
After whose decease his sonnes Honorius and Arcadius were created Emperours, the one of the East, the other of the West, who with all the stout godlinesse most carefully [pg 014] imitated the foresteps of their Father; eyther in enlarging theyr territories, or increasing the christian flocke.
Moreouer, it is reported by the sayd author, that Theodosius iunior the Emperour, no whit inferior in vertuous life to any of the aboue named Princes, with great studie and zeale pursued and prosecuted the Gentiles, subdued their tyrants and countries, and vtterly destroyed all their idolatry, conuerting their soules to acknowledge their onely Messias and Creator, and their Countries to the enlargement of the Empire. To be briefe, who so listeth to read Eusebius Pamphilus, Socrates Scholasticus, Theodoritus Hermia, Sozomen, and Euagrius Scholasticus, which all were most sage Ecclesiasticall writers, shall finde great store of examples of the worthy liues of sundry Emperours, tending all to the confirmation of my former speeches.
And for like examples of later time, (yea euen in the memorie of man) I shall not neede to recite any other then the conquest made of the West and East Indies by the Kings of Spaine and Portugall, whereof there is particular mention made in the last chapter of this booke. Herein haue I vsed more copy of examples then otherwise I would haue done, sauing that I haue bene in place, where this maner of planting the Christian faith hath bene thought of some to be scarce lawfull, yea, such as doe take vpon them to be more then meanely learned. To these examples could I ioyne many moe, but whosoeuer is not satisfied with these fewe, may satisfie himselfe in reading at large the authors last aboue recited. Thus haue I (as I trust) prooued that we may iustly trade and traffique with the Sauages, and lawfully plant and inhabite their Countries.