Gallegher and Other Stories

by Richard Harding Davis

Young Latimer raised his eyes calmly and said, “I don't think I quite understand.”

“I have perfect confidence, I say,” returned the bishop, “in you as far as your treatment of Ellen is concerned in the future. You love her and you would do everything to make the life of the woman you love a happy one; but this is it, Can you assure me that there is nothing in the past that may reach forward later and touch my daughter through you—no ugly story, no oats that have been sowed, and no boomerang that you have thrown wantonly and that has not returned—but which may return?”

“I think I understand you now, sir,” said the young man, quietly. “I have lived,” he began, “as other men of my sort have lived. You know what that is, for you must have seen it about you at college, and after that before you entered the Church. I judge so from your friends, who were your friends then, I understand. You know how they lived. I never went in for dissipation, if you mean that, because it never attracted me. I am afraid I kept out of it not so much out of respect for others as for respect for myself. I found my self-respect was a very good thing to keep, and I rather preferred keeping it and losing several pleasures that other men managed to enjoy, apparently with free consciences. I confess I used to rather envy them. It is no particular virtue on my part; the thing struck me as rather more vulgar than wicked, and so I have had no wild oats to speak of; and no woman, if that is what you mean, can write an anonymous letter, and no man can tell you a story about me that he could not tell in my presence.”

There was something in the way the young man spoke which would have amply satisfied the outsider, had he been present; but the bishop's eyes were still unrelaxed and anxious. He made an impatient motion with his hand.

“I know you too well, I hope,” he said, “to think of doubting your attitude in that particular. I know you are a gentleman, that is enough for that; but there is something beyond these more common evils. You see, I am terribly in earnest over this—you may think unjustly so, considering how well I know you, but this child is my only child. If her mother had lived, my responsibility would have been less great; but, as it is, God has left her here alone to me in my hands. I do not think He intended my duty should end when I had fed and clothed her, and taught her to read and write. I do not think He meant that I should only act as her guardian until the first man she fancied fancied her. I must look to her happiness not only now when she is with me, but I must assure myself of it when she leaves my roof. These common sins of youth I acquit you of. Such things are beneath you, I believe, and I did not even consider them. But there are other toils in which men become involved, other evils or misfortunes which exist, and which threaten all men who are young and free and attractive in many ways to women, as well as men. You have lived the life of the young man of this day. You have reached a place in your profession when you can afford to rest and marry and assume the responsibilities of marriage. You look forward to a life of content and peace and honorable ambition—a life, with your wife at your side, which is to last forty or fifty years. You consider where you will be twenty years from now, at what point of your career you may become a judge or give up practice; your perspective is unlimited; you even think of the college to which you may send your son. It is a long, quiet future that you are looking forward to, and you choose my daughter as the companion for that future, as the one woman with whom you could live content for that length of time. And it is in that spirit that you come to me to-night and that you ask me for my daughter. Now I am going to ask you one question, and as you answer that I will tell you whether or not you can have Ellen for your wife. You look forward, as I say, to many years of life, and you have chosen her as best suited to live that period with you; but I ask you this, and I demand that you answer me truthfully, and that you remember that you are speaking to her father. Imagine that I had the power to tell you, or rather that some superhuman agent could convince you, that you had but a month to live, and that for what you did in that month you would not be held responsible either by any moral law or any law made by man, and that your life hereafter would not be influenced by your conduct in that month, would you spend it, I ask you—and on your answer depends mine—would you spend those thirty days, with death at the end, with my daughter, or with some other woman of whom I know nothing?”

Latimer sat for some time silent, until indeed, his silence assumed such a significance that he raised his head impatiently and said with a motion of the hand, “I mean to answer you in a minute; I want to be sure that I understand.”

The bishop bowed his head in assent, and for a still longer period the men sat motionless. The clock in the corner seemed to tick more loudly, and the dead coals dropping in the grate had a sharp, aggressive sound. The notes of the piano that had risen from the room below had ceased.

“If I understand you,” said Latimer, finally, and his voice and his face as he raised it were hard and aggressive, “you are stating a purely hypothetical case. You wish to try me by conditions which do not exist, which cannot exist. What justice is there, what right is there, in asking me to say how I would act under circumstances which are impossible, which lie beyond the limit of human experience? You cannot judge a man by what he would do if he were suddenly robbed of all his mental and moral training and of the habit of years. I am not admitting, understand me, that if the conditions which you suggest did exist that I would do one whit differently from what I will do if they remain as they are. I am merely denying your right to put such a question to me at all. You might just as well judge the shipwrecked sailors on a raft who eat each other's flesh as you would judge a sane, healthy man who did such a thing in his own home. Are you going to condemn men who are ice-locked at the North Pole, or buried in the heart of Africa, and who have given up all thought of return and are half mad and wholly without hope, as you would judge ourselves? Are they to be weighed and balanced as you and I are, sitting here within the sound of the cabs outside and with a bake-shop around the corner? What you propose could not exist, could never happen. I could never be placed where I should have to make such a choice, and you have no right to ask me what I would do or how I would act under conditions that are super-human—you used the word yourself—where all that I have held to be good and just and true would be obliterated. I would be unworthy of myself, I would be unworthy of your daughter, if I considered such a state of things for a moment, or if I placed my hopes of marrying her on the outcome of such a test, and so, sir,” said the young man, throwing back his head, “I must refuse to answer you.”

The bishop lowered his hand from before his eyes and sank back wearily into his chair. “You have answered me,” he said.

“You have no right to say that,” cried the young man, springing to his feet. “You have no right to suppose anything or to draw any conclusions. I have not answered you.” He stood with his head and shoulders thrown back, and with his hands resting on his hips and with the fingers working nervously at his waist.