A Village on the Kasai River.
Few schemes devised have been more cynical, more devilish, more cunningly designed to incite a man to cruelty and abuse. To dishonesty it was an invitation and a reward. It was this system of "payment by results," evolved by Leopold sooner than allow his agents a fixed and sufficient wage, that led to the atrocities.
One result of this system was that in seven years the natives condemned to slavery in the rubber forests brought in rubber to the amount of fifty-five millions of dollars. But its chief results were the destruction of entire villages, the flight from their homes in the Congo of hundreds of thousands of natives, and for those that remained misery, death, the most brutal tortures and degradations, unprintable, unthinkable.
I am not going to enter into the question of the atrocities. In the Congo the tip has been given out from those higher up at Brussels to "close up" the atrocities; and for the present the evil places in the Tenderloin and along the Broadway of the Congo are tightly shut. But at those lonely posts, distant a month to three months' march from the capital, the cruelties still continue. I did not see them. Neither, last year, did a great many people in the United States see the massacre of blacks in Atlanta. But they have reason to believe it occurred. And after one has talked with the men and women who have seen the atrocities, has seen in the official reports that those accused of the atrocities do not deny having committed them, but point out that they were merely obeying orders, and after one has seen that even at the capital of Boma all the conditions of slavery exist, one is assured that in the jungle, away from the sight of men, all things are possible. Merchants, missionaries, and officials even in Leopold's service told me that if one could spare a year and a half, or a year, to the work in the hinterland he would be an eye-witness of as cruel treatment of the natives as any that has gone before, and if I can trust myself to weigh testimony and can believe my eyes and ears I have reason to know that what they say is true. I am convinced that to-day a man, who feels that a year and a half is little enough to give to the aid of twenty millions of human beings, can accomplish in the Congo as great and good work as that of the Abolitionists.
Three years ago atrocities here were open and above-board. For instance. In the opinion of the State the soldiers, in killing game for food, wasted the State cartridges, and in consequence the soldiers, to show their officers that they did not expend the cartridges extravagantly on antelope and wild boar, for each empty cartridge brought in a human hand, the hand of a man, woman, or child. These hands, drying in the sun, could be seen at the posts along the river. They are no longer in evidence. Neither is the flower-bed of Lieutenant Dom, which was bordered with human skulls. A quaint conceit.
The man to blame for the atrocities, for each separate atrocity, is Leopold. Had he shaken his head they would have ceased. When the hue and cry in Europe grew too hot for him and he held up his hand they did cease. At least along the main waterways. Years before he could have stopped them. But these were the seven fallow years, when millions of tons of red rubber were being dumped upon the wharf at Antwerp; little, roughly rolled red balls, like pellets of coagulated blood, which had cost their weight in blood, which would pay Leopold their weight in gold.
He can not plead ignorance. Of all that goes on in his big plantation no man has a better knowledge. Without their personal honesty, he follows every detail of the "business" of his rubber farm with the same diligence that made rich men of George Boldt and Marshall Field. Leopold's knowledge is gained through many spies, by voluminous reports, by following up the expenditure of each centime, of each arm's-length of blue cloth. Of every Belgian employed on his farm, and ninety-five per cent. are Belgians, he holds the dossier; he knows how many kilos a month the agent whips out of his villages, how many bottles of absinthe he smuggles from the French side, whether he lives with one black woman or five, why his white wife in Belgium left him, why he left Belgium, why he dare not return. The agent knows that Leopold, King of the Belgians, knows, and that he has shared that knowledge with the agent's employer, the man who by bribes of rich bonuses incites him to crime, the man who could throw him into a Belgian jail, Leopold, King of the Congo.
The agent decides for him it is best to please both Leopolds, and Leopold makes no secret of what best pleases him. For not only is he responsible for the atrocities, in that he does not try to suppress them, but he is doubly guilty in that he has encouraged them. This he has done with cynical, callous publicity, without effort at concealment, without shame. Men who, in obtaining rubber, committed unspeakable crimes, the memory of which makes other men uncomfortable in their presence, Leopold rewarded with rich bonuses, pensions, higher office, gilt badges of shame, and rapid advancement. To those whom even his own judges sentenced to many years' imprisonment he promptly granted the royal pardon, promoted, and sent back to work in the vineyard.
"That is the sort of man for me," his action seemed to say. "See how I value that good and faithful servant. That man collected much rubber. You observe I do not ask how he got it. I will not ask you. All you need do is to collect rubber. Use our improved methods. Gum copal rubbed in the kinky hair of the chief and then set on fire burns, so my agents tell me, like vitriol. For collecting rubber the chief is no longer valuable, but to his successor it is an object-lesson. Let me recommend also the chicotte, the torture tower, the 'hostage' house, and the crucifix. Many other stimulants to labor will no doubt suggest themselves to you and to your cannibal 'sentries.' Help to make me rich, and don't fear the 'State.' 'L'Etat, c'est moi!' Go as far as you like!"
I said the degradations and tortures practised by the men "working on commission" for Leopold are unprintable, but they have been printed, and those who wish to read a calmly compiled, careful, and correct record of their deeds will find it in the "Red Rubber" of Mr. E.R. Morel. An even better book by the same authority, on the whole history of the State, is his "King Leopold's Rule in the Congo." Mr. Morel has many enemies. So, early in the nineteenth century, had the English Abolitionists, Wilberforce and Granville Sharp. After they were dead they were buried in the Abbey, and their portraits were placed in the National Gallery. People who wish to assist in freeing twenty millions of human beings should to-day support Mr. Morel. It will be of more service to the blacks than, after he is dead, burying him in Westminster Abbey.