IV

CAIRO AS A SHOW-PLACE

As a rule, when you visit the capital of a country for the first time it is sufficient that you should have studied the history of that particular country in order that you may properly appreciate the monuments and the show-places of its chief cities; it is not necessary that you should be an authority on the history of Norway and Sweden to understand Paris or New York. For a full appreciation of most of the great cities of the world one finds a single red-bound volume of Baedeker to be all-sufficient; but when you go to Cairo, in order that you may understand all that lies spread out for your pleasure, you should first have mastered the Old and the New Testament, a complete history of the world, several of Shakespeare's plays, and the files of the London Times for the past ten years. Almost every man who was great, not only in the annals of his own country, but in the history of the world, has left his mark on this oldest country of Egypt, as tourists to the Colosseum have scratched their initials on its stones, and so hope for immortality. You are shown in Cairo the monuments of great monarchs and of a great people, who were not known beyond the limits of their own country in contemporaneous history only because there was no contemporaneous history, and of those who came thousands of years later. The isle of Rodda, between the two banks of the Nile at Cairo, marks where Moses was found in the bulrushes; a church covers the stones upon which Mary and Joseph rested; in the city of Alexandria is the spot where Alexander the Great scratched his name upon the sands of Egypt; the mouldering walls of Old Cairo are the souvenirs of Cæsar, as are the monuments upon which the Egyptians carved his name with "Autocrator" after it. At Actium and Alexandria you think of Antony and of the two women, so widely opposed and so differently beautiful, whom Sarah Bernhardt and Julia Neilson re-embody to-day in Paris and in London, and to whom Shakespeare and Kingsley have paid tribute. Mansoorah marks the capture of Saint-Louis of France, and the crescent and star which is floating over Cairo at this minute speak of Osman Sultan Selim I., with whom began the dependence of Egypt as a part of the Ottoman Empire. From there you see the windmills and bake-ovens of Napoleon, which latter, stretching for miles across the desert, mark the march of his army. Abukir speaks of Nelson and the battle of the Nile; and after him come the less momentous names Tel-el-Kebir and "England's Only General," Wolseley, and the fall of Khartoom and the loss of Gordon. The history of Egypt is the history of the Old World.

Moses, Rameses II., Darius, Alexander, Cæsar, Napoleon, Mehemet Ali, and Nelson—these are all good names; and yet what they failed to do is apparently being done to-day by an Army of Occupation without force, but with the show of it only: not by a single great military hero, but by a lot of men in tweed suits who during business hours irrigate land and add up columns of irritating figures, and in their leisure moments solemnly play golf at the very base of the pyramids. The best of Cairo lies, of course, in that which is old, and not in what has been imported from the New World, and its most amusing features are the incongruities which these importations make possible. I am speaking of Cairo now from a tourist's point of view, and not from that of a political economist. He would probably be interested in the improved sanitation and the Mixed Tribunal.

BAZAR OF A WORKER IN BRASS

I had pictured Cairo as an Oriental city of much color, with beautiful minarets piercing the sky-line, and with much richness of decoration on the outside of its palaces and mosques. Cairo is divided into two parts, that which is old and decaying and that which is European and modern; the prevailing colors of both are gray, a dull yellow, and white. The mosques are of gray stone, the houses of dirty white, and in the new part the palaces and residences remind one of white Italian villas. These are surrounded by tropical gardens, which alone save the city from one monotonous variation of sombre colors. It is not, therefore, the buildings, either new or old, which make Cairo one of the most picturesque and incongruous and entertaining of cities in the whole world; it is the people who live in it and who move about in it, and who are so constantly in the streets that from the Citadel above the city its roar comes to you like the roar of London. In that city it is the voice of traffic and steam and manufactures, but in Cairo it emanates from the people themselves, who talk and pray and shout and live their lives out-of-doors. These people are the natives, the European residents, the Army of Occupation, and, during the winter months, the tourists. When you say natives you include Egyptians, Arabians, Copts, Syrians, negroes from the Upper Nile, and about a hundred other subdivisions, which embrace every known nationality of the East.

Mixed with these are the residents, chiefly Greek and French and Turks, and the Army of Occupation, who, when they are not in beautiful uniforms, are in effective riding-clothes, and their wives and sisters in men's shirts and straw hats or Karkee riding-habits. The tourists, for their part, wear detective cameras and ready-made ties if they are Americans, and white helmets and pugarees floating over their necks and white umbrellas if they are English. This latter tropical outfit is spoiled somewhat by the fact that they are forced to wear overcoats the greater part of the time; but as they always take the overcoats off when they are being photographed at the base of the pyramids, their envious friends at home imagine they are in a warm climate.

The longer you remain in Cairo the more satisfying it becomes, as you find how uninterruptedly the old, old life of the people is going on about you, and as you discover for yourself bazars and mosques and tiny workshops and open cafés of which the guide-books say nothing, and to which there are no guides. You can see all the show-places in Cairo of which you have read in a week, and yet at the end of the week you feel as though what you had seen was not really the city, but just the goods in the shop-window. So keep away from show-places. Lose yourself in the streets, or sit idly on the terrace of your hotel and watch the show move by, feeling that the best of it, after all, lies in the fact that nothing you see is done for show; that it is all natural to the people or the place; that if they make pictures of themselves, they do so unconsciously; and that no one is posing except the tourist in his pith helmet.