"But, further, the zealots for the Bible as it is, just because it is, forget that, in their outcry in behalf of every existing book, and paragraph, and sentence, and word in the present edition of it, as 'God's Word written,' they are simply begging the question, What is 'God's Word written'? What is, without any doubt, a genuine portion of those writings which contain the message from God? The question is, in no case, 'Will you part with any utterance of God's voice, whether through apostle or evangelist?' but only, 'Is this particular word, or sentence, or passage, truly such an utterance? Have we good grounds for accepting it as such? Nay, have we not overwhelming grounds for doubting it to be such?' We do right to hold fast 'the faith once delivered to the saints,' but the more we are determined to be faithful to this faith, just the more sedulous and more searching must be our inquiry, Have we here this faith in its integrity?"
Thomas Griffith, late Prebendary of St. Paul's, London: The Gospel of the Divine Life, p. 418.
IV.
The wrong use of the Bible.
"Every Scripture inspired of God is also profitable for teaching, for reproof for correction, for instruction in righteousness; that the man of God may be perfect, thoroughly furnished unto all good works."—2 Tim. iii; 16-17.
"Use the world as not abusing it" was a great principle of the Apostle, which has many special applications. One of these comes again before us to-day: Use the Bible as not abusing it.
I proceed to point out some further wrong uses of the Bible:
I.
It is a wrong use of the Bible to go to it as an authority in any sphere save the spheres of theology and of religion.
In the traditional view it was an infallible authority upon every subject of which it treated.
The Divine Being had prepared a book which answered off-hand the questions man's mind naturally starts concerning the problems of existence; a book which taught officially how the earth came into its present form, how life arose upon it, how man was made, how sin entered, how the world was peopled, how mankind was to fare upon the earth, how the present order was to come to an end, and many things beside. To answer authoritatively these questions was the raison d'être of the Bible. It laid a solid foundation for a science of life. With the passing away of the unreal Bible all reference to it for such information should cease. These books, as actual human writings, the studies of men of long past centuries, of men having no guarantees of infallibility, cannot be expected to have anticipated the solution of the great problems of knowledge, towards which the human intellect has been laboriously working through the generations since they were written; towards which it is still toilsomely striving, content, even now, with the cold, grey light as of the dawning day.