Two Years Before the Mast

by Richard Henry Dana

Sunday, August 14th. When I awoke in the morning, and looked from my windows over the city of San Francisco, with its storehouses, towers, and steeples; its court-houses, theatres, and hospitals; its daily journals; its well-filled learned professions; its fortresses and light-houses; its wharves and harbor, with their thousand-ton clipper ships, more in number than London or Liverpool sheltered that day, itself one of the capitals of the American Republic, and the sole emporium of a new world, the awakened Pacific; when I looked across the bay to the eastward, and beheld a beautiful town on the fertile, wooded shores of the Contra Costa, and steamers, large and small, the ferryboats to the Contra Costa, and capacious freighters and passenger-carriers to all parts of the great bay and its tributaries, with lines of their smoke in the horizon,— when I saw all these things, and reflected on what I once was and saw here, and what now surrounded me, I could scarcely keep my hold on reality at all, or the genuineness of anything, and seemed to myself like one who had moved in ``worlds not realized.''

I could not complain that I had not a choice of places of worship. The Roman Catholics have an archbishop, a cathedral, and five or six smaller churches, French, German, Spanish, and English; and the Episcopalians a bishop, a cathedral, and three other churches; the Methodists and Presbyterians have three or four each, and there are Congregationalists, Baptists, a Unitarian, and other societies. On my way to church, I met two classmates of mine at Harvard standing in a door-way, one a lawyer and the other a teacher, and made appointments for a future meeting. A little farther on I came upon another Harvard man, a fine scholar and wit, and full of cleverness and good-humor, who invited me to go to breakfast with him at the French house,— he was a bachelor, and a late riser on Sundays. I asked him to show me the way to Bishop Kip's church. He hesitated, looked a little confused, and admitted that he was not as well up in certain classes of knowledge as in others, but, by a desperate guess, pointed out a wooden building at the foot of the street, which any one might have seen could not be right, and which turned out to be an African Baptist meeting-house. But my friend had many capital points of character, and I owed much of the pleasure of my visit to his attentions.

The congregation at the Bishop's church was precisely like one you would meet in New York, Philadelphia, or Boston. To be sure, the identity of the service makes one feel at once at home, but the people were alike, nearly all of the English race, though from all parts of the Union. The latest French bonnets were at the head of the chief pews, and business men at the foot. The music was without character, but there was an instructive sermon, and the church was full.

I found that there were no services at any of the Protestant churches in the afternoon. They have two services on Sunday; at 11 A.M., and after dark. The afternoon is spent at home, or in friendly visiting, or teaching of Sunday Schools, or other humane and social duties.

This is as much the practice with what at home are called the strictest denominations as with any others. Indeed, I found individuals, as well as public bodies, affected in a marked degree by a change of oceans and by California life. One Sunday afternoon I was surprised at receiving the card of a man whom I had last known, some fifteen years ago, as a strict and formal deacon of a Congregational Society in New England. He was a deacon still, in San Francisco, a leader in all pious works, devoted to his denomination and to total abstinence,— the same internally, but externally— what a change! Gone was the downcast eye, the bated breath, the solemn, non-natural voice, the watchful gait, stepping as if he felt responsible for the balance of the moral universe! He walked with a stride, an uplifted open countenance, his face covered with beard, whiskers, and mustache, his voice strong and natural,— and, in short, he had put off the New England deacon and become a human being. In a visit of an hour I learned much from him about the religious societies, the moral reforms, the ``Dashaways,''— total abstinence societies, which had taken strong hold on the young and wilder parts of society,— and then of the Vigilance Committee, of which he was a member, and of more secular points of interest.

In one of the parlors of the hotel, I saw a man of about sixty years of age, with his feet bandaged and resting in a chair, whom somebody addressed by the name of Lies.[1] Lies! thought I, that must be the man who came across the country from Kentucky to Monterey while we lay there in the Pilgrim in 1835, and made a passage in the Alert, when he used to shoot with his rifle bottles hung from the top-gallant studding-sail-boom-ends. He married the beautiful Doña Rosalía Vallejo, sister of Don Guadalupe. There were the old high features and sandy hair. I put my chair beside him, and began conversation, as any one may do in California. Yes, he was the Mr. Lies; and when I gave my name he professed at once to remember me, and spoke of my book. I found that almost— I might perhaps say quite— every American in California had read it; for when California ``broke out,'' as the phrase is, in 1848, and so large a portion of the Anglo-Saxon race flocked to it, there was no book upon California but mine. Many who were on the coast at the time the book refers to, and afterwards read it, and remembered the Pilgrim and Alert, thought they also remembered me. But perhaps more did remember me than I was inclined at first to believe, for the novelty of a collegian coming out before the mast had drawn more attention to me than I was aware of at the time.

Late in the afternoon, as there were vespers at the Roman Catholic churches, I went to that of Notre Dame des Victoires. The congregation was French, and a sermon in French was preached by an Abbé; the music was excellent, all things airy and tasteful, and making one feel as if in one of the chapels in Paris. The Cathedral of St. Mary, which I afterwards visited, where the Irish attend, was a contrast indeed, and more like one of our stifling Irish Catholic churches in Boston or New York, with intelligence in so small a proportion to the number of faces. During the three Sundays I was in San Francisco, I visited three of the Episcopal churches, and the Congregational, a Chinese Mission Chapel, and on the Sabbath (Saturday) a Jewish synagogue. The Jews are a wealthy and powerful class here. The Chinese, too, are numerous, and do a great part of the manual labor and small shop-keeping, and have some wealthy mercantile houses.

It is noticeable that European Continental fashions prevail generally in this city,— French cooking, lunch at noon, and dinner at the end of the day, with café noir after meals, and to a great extent the European Sunday,— to all which emigrants from the United States and Great Britain seem to adapt themselves. Some dinners which were given to me at French restaurants were, it seemed to me,— a poor judge of such matters, to be sure,— as sumptuous and as good, in dishes and wines, as I have found in Paris. But I had a relish-maker which my friends at table did not suspect,— the remembrance of the forecastle dinners I ate here twenty-four years before.

August 17th. The customs of California are free; and any person who knows about my book speaks to me. The newspapers have announced the arrival of the veteran pioneer of all. I hardly walk out without meeting or making acquaintances. I have already been invited to deliver the anniversary oration before the Pioneer Society, to celebrate the settlement of San Francisco. Any man is qualified for election into this society who came to California before 1853. What moderns they are! I tell them of the time when Richardson's shanty of 1835— not his adobe house of 1836— was the only human habitation between the Mission and the Presidio, and when the vast bay, with all its tributaries and recesses, was a solitude,— and yet I am but little past forty years of age. They point out the place where Richardson's adobe house stood, and tell me that the first court and first town council were convened in it, the first Protestant worship performed in it, and in it the first capital trial by the Vigilance Committee held. I am taken down to the wharves, by antiquaries of a ten or twelve years' range, to identify the two points, now known as Clark's and Rincon, which formed the little cove of Yerba Buena, where we used to beach our boats,— now filled up and built upon. The island we called ``Wood Island,'' where we spent the cold days and nights of December, in our launch, getting wood for our year's supply, is clean shorn of trees; and the bare rocks of Alcatraz Island, an entire fortress. I have looked at the city from the water, and at the water and islands from the city, but I can see nothing that recalls the times gone by, except the venerable Mission, the ruinous Presidio, the high hills in the rear of the town, and the great stretches of the bay in all directions.

To-day I took a California horse of the old style,— the run, the loping gait,— and visited the Presidio. The walls stand as they did, with some changes made to accommodate a small garrison of United States troops. It has a noble situation, and I saw from it a clipper ship of the very largest class, coming through the Gate, under her fore-and-aft sails. Thence I rode to the Fort, now nearly finished, on the southern shore of the Gate, and made an inspection of it. It is very expensive and of the latest style. One of the engineers here is Custis Lee, who has just left West Point at the head of his class,— a son of Colonel Robert E. Lee, who distinguished himself in the Mexican War.[2]