The whole village lived in the field; a corn-land village is always the most populous, and every rood of land thereabouts, in a sense, maintains its man. The reaping, and the binding up and stacking of the sheaves, and the carting and building of the ricks, and the gleaning, there was something to do for every one, from the 'olde, olde, very olde man,' the Thomas Parr of the hamlet, down to the very youngest child whose little eye could see, and whose little hand could hold a stalk of wheat. The gleaners had a way of binding up the collected wheatstalks together so that a very large quantity was held tightly in a very small compass. The gleaner's sheaf looked like the knot of a girl's hair woven in and bound. It was a tradition of the wheat field handed down from generation to generation, a thing you could not possibly do unless you had been shown the secret—like the knots the sailors tie, a kind of hand art. The wheatstalk being thick at one end makes the sheaf heavier and more solid there, and so in any manner of fastening it or stacking it, it takes a rounded shape like a nine-pin; the round ricks are built thick in the middle and lessen gradually toward the top and toward the ground. The warm yellow of the straw is very pleasant to look at on a winter's day under a grey sky; so, too, the straw looks nice and warm and comfortable, thrown down thickly in the yards for the roan cattle.
After the village has gone back to its home still the work of the wheat is not over; there is the thatching with straw of last year, which is bleached and contrasts with the yellow of the fresh-gathered crop. Next the threshing; and meantime the ploughs are at work, and very soon there is talk of seed-time.
I used to look with wonder when I was a boy at the endless length of wall and the enormous roof of a great tithe barn. The walls of Spanish convents, with little or no window to break the vast monotony, somewhat resemble it: the convent is a building, but does not look like a home; it is too big, too general. So this barn, with its few windows, seemed too immense to belong to any one man. The tithe barn has so completely dropped out of modern life that it may be well to briefly mention that its use was to hold the tenth sheaf from every wheat-field in the parish. The parson's tithe was the real actual tenth sheaf bodily taken from every field of corn in the district. A visible tenth, you see; a very solid thing. Imagine the vast heap they would have made, imagine the hundreds and hundreds of sacks of wheat they filled when they were threshed. I have often thought that it would perhaps be a good thing if this contribution of the real tenth could be brought back again for another purpose. If such a barn could be filled now, and its produce applied to the help of the poor and aged and injured of the village, we might get rid of that blot on our civilisation—the workhouse. Mr. Besant, in his late capital story, 'The Children of Gibeon,' most truly pointed out that it was custom which rendered all men indifferent to the sufferings of their fellow-creatures. In the old Roman days men were crucified so often that it ceased even to be a show; the soldiers played at dice under the miserable wretches: the peasant women stepping by jested and laughed and sang. Almost in our own time dry skeletons creaked on gibbets at every cross-road:—
When for thirty shillings men were hung,
And the thirst for blood grew stronger,
Men's lives were valued then at a sheep's—
Thank God that lasts no longer.
So strong is custom and tradition, and the habit of thought it weaves about us, that I have heard ancient and grave farmers, when the fact was mentioned with horror, hum, and ah! and handle their beards, and mutter that 'they didn't know as 'twas altogether such a bad thing as they was hung for sheep-stealing.' There were parsons then, as now, in every rural parish preaching and teaching something they called the Gospel. Why did they not rise as one man and denounce this ghastly iniquity, and demand its abolition? They did nothing of the sort; they enjoyed their pipes and grog very comfortably.
The gallows at the cross-roads is gone, but the workhouse stands, and custom, cruel custom, that tyrant of the mind, has inured us (to use an old word) to its existence in our midst. Apart from any physical suffering, let us only consider the slow agony of the poor old reaper when he feels his lusty arm wither, and of the grey bowed wife as they feel themselves drifting like a ship ashore to that stony waiting-room. For it is a waiting-room till the grave receives them. Economically, too, the workhouse is a heavy loss and drag.
Could we, then, see the tithe barn filled again with golden wheat for this purpose of help to humanity, it might be a great and wonderful good. With this tenth to feed the starving and clothe the naked; with the tenth to give the little children a midday meal at the school—that would be natural and true. In the course of time, as the land laws lessen their grip, and the people take possession of the earth on which they stand, it is more than probable that something of this kind will really come about. It would be only simple justice after so many centuries—it takes so many hundreds of years to get even that.
'Workhouse, indeed!' I have heard the same ancient well-to-do greybeards ejaculate, 'workhouse! they ought to be very thankful they have got such a place to go to!'
All the village has been to the wheat-field with reaping-hooks, and waggons and horses, the whole strength of man has been employed upon it; little brown hands and large brown hands, blue eyes and dark eyes have been there searching about; all the intelligence of human beings has been brought to bear, and yet the stubble is not empty. Down there come again the ever-increasing clouds of sparrows; as a cloud rises here another cloud descends beyond it, a very mist and vapour as it were of wings. It makes one wonder to think where all the nests could have been; there could hardly have been enough caves and barns for all these to have been bred in. Every one of the multitude has a keen pair of eyes and a hungry beak, and every single individual finds something to eat in the stubble. Something that was not provided for them, crumbs that have escaped from this broad table, and there they are every day for weeks together, still finding food. If you will consider the incredible number of little mouths, and the busy rate at which they ply them hour by hour, you may imagine what an immense number of grains of wheat must have escaped man's hand, for you must remember that every time they peck they take a whole grain. Down, too, come the grey-blue wood-pigeons and the wild turtle-doves. The singing linnets come in parties, the happy greenfinches, the streaked yellow-hammers, as if any one had delicately painted them in separate streaks, and not with a wash of colour, the brown buntings, chaffinches—out they come from the hazel copses, where the nuts are dropping, and the hedge berries turning red, and every one finds something to his liking. There are the seeds of the charlock and the thistle, and a hundred other little seeds, insects, and minute atom-like foods it needs a bird's eye to know. They are never still, they sweep up into the hedges and line the boughs, calling and talking, and away again to another rood of stubble without any order or plan of search, just sowing themselves about like wind-blown seeds. Up and down the day through with a zest never failing. It is beautiful to listen to them and watch them, if any one will stay under an oak by the nut-tree boughs, here the dragon-flies shoot to and fro in the shade as if the direct rays of the sun would burn their delicate wings; they hunt chiefly in the shade. The linnets will suddenly sweep up into the boughs and converse sweetly over your head. The sunshine lingers and grows sweeter as the autumn gives tokens of its coming in the buff bryony leaf, and the acorn filling its cup. They are so happy, the birds, yet there are few to listen to them. I have often looked round and wondered that no one else was about hearkening to them. Altogether, perhaps, they lead safer lives in England than anywhere else. We do not shoot them; the fowlers do mischief, still they make but little impression; there are few birds of prey, and there is not that fearful bloodthirstiness that makes a tropical forest so terrible in fact, under its outward show of glowing colour. There, with cruel hawks and owls, and serpents, and beasts of prey, a bird's life is one long terror. They are ever on the watch here, but they are not so fearfully harassed, and are not certain as it were beforehand to be torn to pieces. The land is well cultivated, and the more the culture the more the food for them. Frost and snow are their greatest enemies, but even these do not often last a great while. It is a land of woods, and above all of hedges, which are much more favourable to birds than forests, so that they are better off in England than in other countries. From the sowing to the reaping, the wheat-field gives a constant dole like the monasteries of old, only here it is no crust, but a free and bountiful largess. Then the stubble must be broken up by the plough, and again there is a fresh helping for them. Brown partridge, and black rook, and yellowhammer, all hues and degrees, come to the wheat-field.