The Life of the Fields

by Richard Jefferies

The new cottages are ugly with all their ornamentation; their false gables, impossible porches, absurd windows, are distinctly repellent. They are an improvement in a sanitary sense, and we are all glad of that, but we cannot like the buildings. They are of no style or time; only one thing is certain about them—they are not English. Fortunately there are plenty of old cottages, hundreds of them (they show little or no sign of disappearing), and these can be chosen instead. The villages are to outward appearance much as they used to be, but the people are very different. In manners, conversation, and general tone there is a great change. It is, indeed, the people who have altered more than the surface of the country. Hard as the farmer may work, and plough and sow with engine and drill, the surface of the land does not much vary; but the farmer himself and the farmer's man are quite another race to what they were. Perhaps it was from this fact that the impression grew up that modern agriculture has polished away all the distinctive characteristics of the country. But it has not done so any more than it has removed the hills. The truth is, as I have endeavoured to explain, innovations so soon become old in the fields. The ancient earth covers them with her own hoar antiquity, and their newness disappears. They have already become so much a part of the life of the country that it seems as if they had always been there, so easily do they fit in, so easily does the eye accept them.

Intrinsically there is nothing used in modern agriculture less symmetrical than what was previously employed. The flails were the simplest of instruments, and were always seen with the same accompaniment—the interior of a barn. The threshing-machine is certainly not less interesting; it works in the open air, often with fine scenic surroundings, and the number of people with it impart vivacity. In reaping with the reaping-hook there were more men in the wheat, but the reaping-machine is not without colour. Scythes are not at all pleasant things; the mowing-machine is at least no worse. As for the steam-plough, it is very interesting to watch. All these fit in with trees and hedges, fields and woods, as well, and in some cases in a more striking manner than the old instruments. The surface of the ground presents more varied colours even than before, and the sunlight produces rich effects. Nor have all the ancient aspects disappeared as supposed—quite the reverse. In the next field to the steam-plough the old ploughs drawn by horses may be seen at work, and barns still stand, and the old houses. In hill districts oxen are yet yoked to the plough, the scythe and reaping-hook are often seen at work, and, in short, the old and the new so shade and blend together that you can hardly say where one begins and the other ends. That there are many, very many things concerning agriculture and country life whose disappearance is to be regretted I have often pointed out, and having done so, I feel that I can with the more strength affirm that in its natural beauty the country is as lovely now as ever.

It is, I venture to think, a mistake on the part of some who depict country scenes on canvas that they omit these modern aspects, doubtless under the impression that to admit them would impair the pastoral scene intended to be conveyed. So many pictures and so many illustrations seem to proceed upon the assumption that steam-plough and reaping-machine do not exist, that the landscape contains nothing but what it did a hundred years ago. These sketches are often beautiful, but they lack the force of truth and reality. Every one who has been fifty miles into the country, if only by rail, knows while looking at them that they are not real. You feel that there is something wanting, you do not know what. That something is the hard, perhaps angular fact which at once makes the sky above it appear likewise a fact. Why omit fifty years from the picture? That is what it usually means—fifty years left out; and somehow we feel as we gaze that these fields and these skies are not of our day. The actual fields, the actual machines, the actual men and women (how differently dressed to the conventional pictorial costumes!) would prepare the mind to see and appreciate the colouring, the design, the beauty—what, for lack of a better expression, may be called the soul of the picture—far more than forgotten, and nowadays even impossible accessories. For our sympathy is not with them, but with the things of our own time.

VILLAGE MINERS

"Right so, the hunter takes his pony which has been trained for the purpose, and stalks the deer behind him; the pony feeds towards the herd, so that they do not mind his approach, and when within a hundred yards, the hunter kneels down in the grass and fixes his iron rest or fork in the ground. He rests his Winchester rifle in the fork, and aims under the pony (which stands quite still) at his game. He generally kills one dead at the first shot, and wounds two or three more, firing rapidly after the first discharge so as to get as many shots as possible before the herd is out of range." So writes a friend in the wilds of Texas, adding that the hides fetch a few dollars. "Right so, departed Sir Launcelot."… "Right so, Sir Launcelot, his father, dressed his spear."… "Right so, he heard a voice that said;"—so runs the phrase in the "Mort d'Arthur," that ancient history of the Round Table, which was published nearly four hundred years ago. The coincidence of phrase indicates some resemblance in the circumstances, though so wide apart in time and distance. In England, in those old days, men lived in the woods and forests—out-of-doors—and were occupied with manual works. They had no opportunities of polishing their discourse, or their literary compositions. At this hour, in remote parts of the great continent of America, the pioneers of modern civilisation may be said to live amid medieval surroundings. The vast forests and endless prairies give a romance to common things. Sometimes pathos and sometimes humour arises in the log-cabin, and when the history of these simple but deeply human incidents comes to be told in this country, we are moved by the strange piquancy of event and language. From the new sounds and scenes, these Anglo-Saxons hewing a way through pine and hemlock now, as their ancestors hewed a way into England, have added fresh words and phrases to our common tongue. These words are not slang, they are pure primeval language. They express the act, or the scene, or the circumstance, as exactly as if it was painted in sound. For instance, the word "crack" expresses the noise of a rifle; say "crack," and you have the very sound; say "detonation," and it gives no ear-picture at all. Such a word is "ker-chunk." Imagine a huge log of timber falling from rock to rock, or a wounded opossum out of a tree, the word expresses the sound. There are scores of such examples, and it is these pure primitive words which put so much force into the narratives of American pathos and humour.

Now, the dwellers in our own villages and country places in their way make use of just such expressions, that is, of words which afford the ear a picture of the act or circumstance, hieroglyphs of sound, and often, both in language and character, exhibit a close parallelism with the Californian miners. Country people say "fall" for autumn; "fall" is the usual American term for that season, and fall is most appropriate for the downward curve of time, the descent of the leaf. A slender slip of womanhood in the undeveloped period is alluded to in the villages as a "slickit" of a girl. "Slickit" means thin, slender, a piece that might be whittled off a stick with a knife, not a shaving, for a shaving curls, but a "slickit," a long thin slice. If any one be carving awkwardly with the left wrist doubled under, the right arm angularly extended, and the knife sawing at a joint, our village miners and country Californians call it "cack-" or "cag-handed." Cag-handed is worse than back-handed; it means awkward, twisted, and clumsy. You may see many a cag-handed person hacking at a fowl.

Hamlet folk are very apt to look a gift horse in the mouth, and if any one should receive a present not so large as expected, it would be contemptuously described as a "footy" little thing. "Footy" pronounced with a sneering expression of countenance conveys a sense of despicableness, even to those who do not know its exact definition, which may be taken as mean. Suppose a bunch of ripe nuts high up and almost out of reach; by dint of pressing into the bushes, pulling at the bough, and straining on tiptoe, you may succeed in "scraambing" it down. "Scraambing," or "scraambed," with a long accent on the aa, indicates the action of stretching and pulling downwards. Though somewhat similar in sound, it has no affinity with scramble; people scramble for things which have been thrown on the ground. In getting through hedges the thorns are apt to "limm" one's clothes, tearing a jagged hole in the coat. Country children are always "limming" their clothes to pieces; "limm," or "limb," expresses a ragged tear.

Recently, fashion set the example of ladies having their hair shorn as short as men. It is quite common to see young ladies, the backs of whose heads are polled, all the glory of hair gone, no plait, no twist, but all cut close and somewhat rough. If a village Californian were to see this he would say, "they got their hair hogged off." "Hogged" means cut off short so as to stand up like bristles. Ponies often have hogs' manes; all the horses in the Grecian sculpture have their manes hogged. In bitter winter weather the servants in the dairies who have much to do with buckets of water, and spend the morning in splashing—for dairies need much of that kind of thing—sometimes find that the drops have frozen as they walk, and discover that their aprons are fringed with "daglets," i.e. icicles. Thatched roofs are always hung with "daglets" in frost; thatch holds a certain amount of moisture, as of mist, and this drips during the day and so forms stalactites of ice, often a foot or more in length. "Clout" is a "dictionary word," a knock on the head, but it is pronounced differently here; they say a "clue" in the head. Stuttering and stammering each express well-known conditions of speech, but there is another not recognised in dictionary language. If a person has been made a butt of, laughed at, joked, and tormented till he hesitates and fumbles as it were with his words, he is said to be in a state of "hacka." "Hacka" is to have to think a minute before he can say what he wants to.

"Simmily" is a word of little interest, being evidently a mere provincialism and distortion of "seemingly," as "summat" of "something," or "somewhat," indifferently.

Occasionally a person is seized with a giggling fit, laughs on the least, or without any, provocation—a rather idiotic state—which he is quite conscious of but cannot stop. Presently some one will ask, "Have you found a wicker's nest?" which is a biting sarcasm, though the precise meaning seems uncertain, unless it bears some relation to mare's nest. Mares wicker, so do goats; giggling is wickering. The first work a boy does is to go out with a clapper, or his own strong voice, to scare birds from the corn all day; this we call bird-keeping, but the lads themselves, with an appreciation of the other side of the case, call it bird-starving. Forage is often used in a general sense of food, or in the more particular sense of green food, as clover, or vetches. Fodder, on the other hand, indicates dry food, such as hay; the labourers go twice a day in winter to fodder the cattle, that is, to carry them their hay. Many of these labourers before they start out to work, in their own words, "fodder" their boots. Some fine soft hay is pushed into the boots, forming a species of sock. Should either of them have a clumsy pair, they say his boots are like a seed-lip, which is a vessel like a basket used in sowing corn, and would be a very loose fit. They have not yet forgotten the ancient superstition about Easter Sunday, and the girls will not go out without a new ribbon at least; they must have something new on that day, if the merest trifle.