Wild Life in a Southern County

by Richard Jefferies

Chapter Six.

The Hamlet—Cottage Astrology—Ghost Lore—Herbs—The Waggon and its Crew—Stiles—The Trysting-Place—The Thatcher—Smugglers—Ague.

In most large rural parishes there is at least one small hamlet a mile or two distant from the main village. A few houses and cottages stand loosely scattered about the fields, no two of them together; so separated, indeed, by hedges, meadows, and copses as hardly to be called even a hamlet. The communication with the village is maintained by a long, winding narrow lane; but foot-passengers follow a shorter path across the fields, which in winter is sure to be ankle-deep in mud, by the gateways and stiles. The lane, at the same time, is crossed by a torrent, which may spread out to thirty yards wide in the hollow, shallow at the edges, but swift and deep in the middle.

If you wait a couple of hours it will subside, as the farmers lower down the brook pull up the hatches to let the flood pass. If you are in a hurry, you must climb up into the double mound beside the lane, and force your way along it between thorns and stoles, till you reach the channel through which the current is rushing. Across that an old tree trunk will probably lie, and by grasping a bough as a handrail it is possible to get over. But either way, by lane or footpath, you are sure to get what the country folk call ‘watchet’ i.e. wet. So that in winter the hamlet is practically isolated; for even in moderately good weather the lane is an inch or two deep in finely puddled adhesive mud. It is so shaded by elms and thick hedges that the dirt requires a length of time to dry, while the passage of hundreds of sheep tread and puddle it as only sheep can.

In summer the place is lovely; but then the inhabitants are one and all busy in the fields, and have little time for social intercourse or for travel into the next parish. It is ten to one if you knock at a cottage door you will find it locked, if indeed, you get so fax as that, a padlock being often on the garden gate. Being so isolated and apart from the current of modern life and manners, the hamlet folk retain something of the old-fashioned way of thinking. They do not believe their own superstitions with the implicit credence of yore, but they have not yet forgotten them. I have known women, for instance, who seriously asserted that such-and-such an aged person possessed a magic book which contained spells, and enabled her to foresee some kinds of coming events. The influence of the moon, so firm an article of faith among their forefathers, is not altogether overlooked; and they watch for the new moon carefully. If the crescent slopes, it will be wet weather. But if the horns of the crescent touch, or nearly, a vertical line, if it stands upright, then it will be fine. Something, too, must be allowed for the degree of sharpness of definition of the crescent, which reveals the state of the atmosphere. And the cottage astrologer has a whole table of the quarters, aspects, and so on, and lays much stress upon the day and hour of the change: indeed, it is a very complicated business to understand the moon.

The belief in the power of certain persons to ‘rule the planets’ is profound; so profound that neither ridicule, argument, nor authority will shake it in the minds of the hamlet girls, and it abides with them even when they are placed amidst the disenchanting realities of town life. When ‘in service,’ they buy dream-books, and consult fortune-tellers. The gipsies, in passing through the country, choose the by-ways and lanes; they thus avoid the tolls, have a chance of poaching, and find waste places to camp in, though possibly something of the true nomadic instinct may urge them to leave the beaten tracks and wander over lonely regions. They camp near the hamlet as they travel to and from the great sheep fairs which are held upon the hills, and perhaps stay a few days; and by them, to some extent, the belief in astrology and palmistry is strengthened.

The carters, who have to spend some considerable time every day with their horses in the stable, still retain a large repertory of legendary ghost lore. They know the exact spot in the lane where, at a certain hour of the night, the white spectre of a headless horse, rushing past with incredible swiftness and without the sound of a hoof, brushes the very coat of the traveller, and immediately disappears in the darkness. Another lane is haunted by a white woman, whose spectre crosses it in front of the spectator and then appears behind him. If he turns his head or looks on one side in order to escape the sight of the apparition, it instantly crosses to that side. Indeed, no matter in which direction he glances, the flickering figure floats before him, till, making a run for it, he passes beyond the limits of the haunted ground.

Near by the hollow, where the stream crosses the lane, is another spirit, but of an indefinite kind, that does not seem to take shape, but causes those who go past at the time when it has power to feel a mortal horror. A black dog may be seen in at least two different places: the wayfarer is suddenly surprised to find a gigantic animal of the deepest jet trotting by his side, or he sees a dark shadow detach itself from the bushes and take the form of a dog. The black dog has perhaps more vitality, and survives in more localities, than all the apparitions that in the olden times were sworn to by persons of the highest veracity. They may still be heard of in many a nook and corner. I have known people of the present day who were positive that there really was ‘something’ weird in the places where the dog was said to appear.

It is supposed that horses are peculiarly liable to take fright and run away, to shy, or stumble, and break their knees, at a certain spot in the road. They go very well till just on passing the fatal spot a sudden fear seizes them as if they could see something invisible to men; sometimes they bolt headlong, sometimes stand stock still and shiver; or throw the rider by a rapid side movement. In the daytime—for this supernatural effect is felt in broad day as well as at night—the horse more frequently falls or stumbles, as if checked by an invisible force in the midst of his career. This, too, is a living superstition, and some persons will recount a whole string of accidents that have happened within a few yards; till at last, such is the force of iteration, the most incredulous admit it to be a series of remarkable coincidences. These last two, the black dog and the dangerous place in the road, are believed in by people of a much higher grade than carters. Altogether, the vitality of superstition in the country is very much greater than is commonly suspected. It is now confined, as it were, to the inner life of the people: no one talks of such things openly, but only to their friends, and thus a stranger might remark on the total extinction of the belief in the supernatural. But much really remains.