World's End: A Story in Three Books

by Richard Jefferies

When even the most strictly logical mind looks round and investigates the phenomena attending its own existence, perhaps the first fact to attract attention by its strongly marked prominence, is the remarkable loneliness of man. He stands alone. He may have brethren, but they are far below, and like Joseph’s seen in the dream, must bow the knee to his state. There extends, as it were, behind him a vast army of bird, beast, reptile, fish, and insect, thronging the broad earth in countless myriads, whose ancestry goes back into periods of time which cannot be expressed by notation. And every one of these, from the tiniest insect to the majestic elephant, is man’s intellectual inferior; so that he stands alone on a pedestal on the apex of a huge pyramid of animal life. He looks back—there are millions of inferior creatures. He looks forward—where is his superior? His mind easily grasps the idea of a superior, but where is it? He cannot see, feel, touch, or in any way indisputably prove the existence of a superior being, or race of beings. Yet the mind within is so wonderful and so complex, that it will not accept the conclusion that he really stands alone; that he is the completion and the keystone of creation. A little thought convinces him of his own shortcomings, tells him how far he is from perfection, and the analogy of all things teaches him almost instinctively to look above into the Unknown for a superior being, or a race of beings. It is contrary to all reason and logic, to all analogy and all imagination, that there should be so many myriads behind, and nothing in front. There must be beings in front of him in the scale of existence, just as he is in front of the beings in his rear. Where are they?

The answer to that question has peopled the whole universe with invisible beings. The solid earth beneath our feet has, according to one form of mythology, its gnomes and dwarfs, low of stature, grimy of aspect, but mighty in strength; or it has its Pluto and its Proserpine, its Titans struggling under Etna. The air and the sky above us teem with such shapes; they follow us night and day as our good and evil genii, or they engage in mighty battles—Armageddons of the angels in the empyrean, echoes of whose thundering charges reach our ears on earth.

Such a belief has existed from the earliest days; it has spread over the whole world, it dwells in our midst at this very hour; for what is the so-called spiritualism but a new development of the oldest of all creeds? Even the very atheists, or those who deny the existence of a Supreme Deity—all-creating, all-sustaining—even these admit that there is no logical argument conclusively proving that there are not races of beings superior to our imperfect bodies. Modern science goes a step farther, and all but positively asserts that there are such creatures. It has long speculated as to the possibility of life in some shape or another in the stars and suns of the firmament. One grey-headed veteran, foremost in the ranks of the hardest of all science (anatomy), gravely, and step by step, argues out and demonstrates the fact, that all known living beings are developed, as it were, from one archetypal skeleton. And he concludes with the remarkable statement that, according to all laws of geometry (another hard science), this archetypal skeleton is not exhausted yet; it is still capable of further modification, of fresh development—nay, even that the strange beings with wings and wheels seen by Ezekiel in his vision, are possibilities of the same skeleton. The belief in itself is therefore not a matter for ridicule, however much we may deplore some of the forms which it has taken.

Violet, watch how she might, never learnt the whole secret of Agnes Lechester’s apparent vagaries. The genesis of an idea in the mind is difficult to trace; but substantially the circumstances were these.

Fifteen years since, Lady Agnes Lechester was seen and loved by a certain Walter de Warren, a cornet in a dragoon regiment: a lad of good family but miserably poor. Agnes returned his affection: her heart responded to his love, but her pride forbade a marriage. He was not only poor, but had no kind of distinction: nothing whatever to mark him out from the common herd of men except a handsome face and figure. Even then the innate pride of the Lechesters was stirring in Agnes’s inner mind, and love as she might, nothing would induce her to listen to him.

This disposition on her part was encouraged by the trustees of the estate, or rather guardians, who, under pretence of keeping up the dignity of the family, represented to her that such a union would be disgraceful. Let the young man win his spurs, and then his poverty would be no obstacle in their sight. They had an object in view in retarding the marriage of their ward. It was true that no salary or commission was allowed for the management of the estate; but all wise men know that there are ways and means of making a profit in an indirect manner. Evil report said that more than one of the mortgages which encumbered the property had been incurred, not from necessity, or from the consequences of extravagance, but simply in order that these parties might receive a handsome gratuity for the permission given to put out large sums at a safe interest.

De Warren was deeply affected when Agnes calmly told him her view of the matter, admitted without reserve that she liked him—loved she could not say, though that was the truth—but added that marriage or further intercourse was impossible, so long as he remained unknown and unheard of among men.

He kissed her hand, and swore to win distinction or to perish. He at once exchanged or volunteered—I forget which, but I think the latter—into a detachment going to China.

When once Agnes had received a letter, which had travelled with its message of love and admiration over those thousands and thousands of miles of ocean, then she realised how she had cut herself off from her own darling; and her heart, before so cold and hard, softened, and was full of miserable forebodings. She lost much of her youthful beauty—the incessant anxiety that gnawed at her heart deprived her cheeks of their bloom, and her form of its graceful lines. She grew pale, even haggard, and people whispered that the heiress was fast going into a decline. Hours and hours she spent alone in the room of the old mansion where the parting had taken place. Sitting there in the Blue Room, as it was called, her mind filled with pictures of war and its dangers, her soul ever strung up to the highest pitch of anxious waiting, what wonder was it that Agnes began to see visions and to dream dreams—visions that she never mentioned, dreams that she never told. It would be easy to argue that what happened was a mere coincidence; that her fears had excited her mind; and that if the actual event had not lent a factitious importance to the affair, it would have passed as a mental delusion.

Certain it was that in May, about ten months after De Warren’s departure, Agnes grew suddenly cheerful—the very opposite to what she had been. She sang and played, and danced about the old house. She said that something had told her that De Warren was coming home. No letter had reached her to that effect; the war was still going on, and yet she was perfectly certain that for some reason or other the cornet was returning—and, what was better, was returning covered with honours. Those in the house looked upon this sudden change of spirits and manner as a certain sign that something would happen to the heiress, and her faithful old nurse (dead before Violet’s advent) kept a close watch upon her.