Each of these divisions formed itself into a society, with a regular committee and place of meeting, a minute-book to record accumulated evidence, legal gentlemen to advise, corresponding secretaries, and Heaven knows what. They actually issued gazettes—printed sheets of intelligence. There was the Baskette Gazette and the Sibbold Gazette, which papers carefully recorded all deaths, marriages, and new claims. There was a complete organisation, and a—fine thing it was for the lawyers and some few sharp young men.
Of late these societies had received more or less cordial overtures from the eight building societies at Stirmingham who held the leases. The first four societies encouraged the Baskette battalion, the second held out hopes to the Sibbolds. The cunning building societies, without committing themselves, desired nothing better than protracted litigation between these claimants and the heir, in the certainty that meantime they should reap the benefit.
Among the American corps of claimants there were men of all classes—from common labourers, saloon-keepers, etc, up to judges, editors, financiers, merchants; and many of them were clever, far-seeing persons, who, without putting any weight upon the somewhat strained “rights” they professed to believe in, still thought that there was “something in it, you know,” and money might be got by persistent agitation, if it was only hush-money.
Throughout many turbulent States there was at one time quite a feeling aroused against England (which added its venom to the unfortunate Alabama business), as having unjustly kept what was due to American citizens. These societies had their regular agents in Stirmingham and London, whose duty it was to report every change that took place, every variation of the case, and to accumulate evidence and transmit it. These bulletins were received by the “caucuses,” and sometimes printed in the Gazettes.
Besides these regular organisations, who had money at disposal and were really formidable, there were several free lances careering over the country, representing themselves as the sons of the elder brother of Romy Baskette, the brother who had disappeared with the gipsies. These were downright impostors, and yet got a living out of the case. Several lecturers also promenaded the States, who made a good thing of it by giving a popular version of the story, illustrated by a diorama of incidents in the lives of the principal actors, from the shooting of Will Baskette to the appearance of Lucia Marese as Lady Godiva. It was singular that no one presented himself as a descendant of Arthur Sibbold; he seemed to have been quite forgotten. So much for America.
From Australia there came, time after time, the most startling reports, as is usual when any cause célèbre is proceeding in the Old World. Now, it was a miner at the diggings who had made extraordinary disclosures; now, some shepherd on a sheep-run, after a fit of illness, found his memory returned, and recollected where important deeds were deposited.
Nothing, however, came of it. The principal seats of disturbance were America and England; for England produced a crop of what we may call Provisional, or Partial Claimants. Here and there, scattered all over the country—from Kent to Cornwall, from Hampshire to Northumberland—were people of the name of Baskette, which is a very ancient English cognomen, and to be found in every collection of surnames.
Most of these were of little or no consequence, but one or two held good positions as gentlemen or merchants. None of these latter made the shadow of a pretence to the estate, but they were fond of speculating as to their possible remote connection with the now famous Baskette stock; and some said that if anything did turn up, if any practical results followed the American attempt, it would be as well to be prepared to take a share in the spoil.
There were also at least three impostors—utter scoundrels, who obtained a profusion of drink and some sustenance from credulous fools in tap-rooms by pretending that they were descendants of the elder brother of Romy Baskette. They had not the shadow of a proof, and ought to have been treated to a dose of “cell.”
A gipsy tribe, a travelling clan which went about the country with shooting galleries, merry-go-rounds, peep-shows, and so on, were in the habit of proclaiming that they were the very identical tribe from whom offshoots settled in the historical swamp at Wolf’s Glow, in order to attract custom.