On Henry's going away, the three girls had promptly bespoken the reversion of his study as a little sitting-room for themselves. Here they concentrated their books, and some few pictures that appealed to tastes in revolt against Atlantic liners, but not yet developed to the appreciation of those true classics of art--to which indeed they had yet to be introduced. Such half-way masters as Leighton, Alma-Tadema, Sant, and Dicksee were as yet to them something of what Rossetti and Burne-Jones, and certain old Italian masters, were soon to become. In books, they had already learnt from Henry a truer, or at all events a more strenuous, taste; and they would grapple manfully with Carlyle and Browning, and presently Meredith, long before their lives had use or understanding for such tremendous nourishment.
One evening, as they were all three sitting cosily in Henry's study,--as they still faithfully called it,--Esther was reading "Pride and Prejudice" aloud, while Dot and Mat busied themselves respectively with "macramé" work and a tea-cosy against a coming bazaar. Esther's tasks in the house were somewhat illustrated by her part in the trio this evening. Her energies were mainly devoted to "the higher nights" of housekeeping, to the aesthetic activities of the home,--arranging flowers, dusting vases and pictures, and so on,--and the lightness of these employments was, it is to be admitted, an occasionally raised grievance among the sisters. To Dot and Mat fell much more arduous and manual spheres of labour. Yet all were none the less grateful for the decorative innovations which Esther, acting on occasional hints from her friend Myrtilla Williamson, was able to make; and if it were true that she hardly took her fair share of bed-making and pastry-cooking, it was equally undeniable that to her was due the introduction of Liberty silk curtains and cushions in two or three rooms. She too--alas, for the mistakes of young taste!--had also introduced painted tambourines, and swathed the lamps in wonderful turbans of puffed tissue paper. Was she to receive no credit for these services? Then it was she who had dared to do battle with her mother's somewhat old-fashioned taste in dress; and whenever the Mesurier sisters came out in something specially pretty or fashionable, it was due to Esther.
Well, on this particular evening, she was, as we have said, taking her share in the housework by reading "Jane Austen" aloud to Dot and Mat; when the door suddenly opened, and James Mesurier stood there, a little aloof,--for it was seldom he entered this room, which perhaps had for him a certain painful association of his son's rebellion. Perhaps, too, the picture of this happy little corner of his children--a world evidently so complete in itself, and daily developing more and more away from the parent world in the front parlour--gave him a certain pang of estrangement. Perhaps he too felt as he looked on them that same dreary sense of disintegration which had overtaken the mother on Henry's departure; and perhaps there was something of that in his voice, as, looking at them with rather a sad smile, he said,--
"You look very comfortable here, children. I hope that's a profitable book you are reading, Esther."
"Oh, yes, father. It's 'Jane Austen,' you know."
"Well, I'm sorry to interrupt you, but I want a few words with Dorcas. She can join you again soon."
So Dot, wondering what was in store for her, rose and accompanied her father to the front parlour, where Mrs. Mesurier was peacefully knitting in the lamplight.
"Dorcas, my dear," he said, when the door was closed, "your mother and I have had a serious talk this evening on the subject of your joining the church. You are now nearly sixteen, and of an age to think for yourself in such matters; and we think it is time that you made some profession of your faith as a Christian before the world."
The Church James Mesurier referred to was that branch of the English Nonconformists known as Baptists; and the profession of faith was the curious rite of baptism by complete immersion, the importance claimed for which by this sect is, perhaps, from a Christian point of view, made the less disproportionate by another condition attaching to it,--the condition that not till years of individual judgment have been reached is one eligible for the sacred rite. With that rationalism which religious sects are so skilful in applying to some unimportant point of ritual, and so careful not to apply to vital questions of dogma, the Baptists reasonably argue that to baptise an unthinking infant, and, by an external rite which has no significance except as the symbol of an internal decision, declare him a Christian, is nothing more than an idolatrous mummery. Wait till the child is of age to choose for him or herself, to understand the significance of the Christian revelation and the nature of the profession it is called upon to make; then if, by the grace of God, it chooses aright, let him or her be baptised. And for the manner of that baptism, if symbols are to be made use of by the Christian church,--and it is held wise among the Baptists to make use of few, and those the most central,--should they not be designed as nearly after the fashion set forth in the Bible itself as is possible? The "Ordinance" of the Lord's Supper--as it is called amongst them--follows the procedure of the Last Supper as recorded in the Gospels; should not, therefore, the rite of baptism be in its details similarly faithful to authority? Now in Scripture, as is well known, baptisms were complete immersions, symbolic alike of the washing away of sin, and also of the dying to this world and the resurrection to the Life eternal in Christ Jesus.
So much theology was bred in the bone of all the young Mesuriers; and the youngest of them could as readily have capitulated these articles of belief as their father, who once more briefly summarised them to-night for the benefit of his daughter. He ended with something of a personal appeal. It had been one of the griefs of his life that Henry and Esther had both refused to join their father's church, though Esther always dutifully attended it every Sunday morning; and it was thinking of them, though without naming them, that he said,--