Allow me now briefly to add some thoughts which have occupied me much of late.[149] I have never lost sight of your desire to decorate the New Museum in a manner appropriate to its contents. I hope very much that it is still your intention to do so. I have heard with great pleasure of the arrangement of the Egyptian halls through Herr Hertel, and have heard from him that the decorations of the walls are yet in suspenso. So favourable an opportunity will scarcely again present itself, to have all the materials at hand at the first establishment of a museum for the creation of a true whole in every respect, and to offer to the public so many novel and important things in the plan, materials, and arrangements, as at the establishment of the Egyptian Museum. You have already, if I remember right, mentioned to me that you purpose to erect an historical museum, as, indeed, the object and the idea of all should be, but yet exists nowhere. It is, however, attainable to some extent in an Egyptian museum, which can only be approached by others at a vast distance, even under the most favourable circumstances, as with no other people are the dates for each single monument so simple and certain as here, and no other collection is extended over so long a period (more than 3,000 years). I therefore take for granted, generally, that you desire to arrange the principal saloons, as far as it is possible, in historical succession, and to place in juxtaposition, as it were, whatever belong to the Old, the New, and to the Græco-Roman Empire, at any rate, in such a manner that each larger space should have a definite historical character. This has always been before my eyes also in their collection, although I do not at all believe that this principle should be pedantically carried into every particular. Of the casts which you will probably desire to embody in the collection of casts, it would be very desirable, for the sake of completeness, to have some duplicates in the Egyptian saloon.
But what makes me write you on such matters already from hence, is the reflection that you are perhaps already so far advanced, or soon will be, that you will feel desirous of coming to some resolution as to the architectural and artistical decoration of the saloons, for which some remarks from me might not be quite unacceptable to you.
For the Egyptian saloon you will certainly choose an Egyptian style of architecture, and one carried out in every way, for which, according to what I understand from Hertel, there is yet plenty of time; for I think that, in order to produce a general harmonious impression, the different styles peculiar to the different periods, particularly orders of pillars, must be retained in their historical order, and in their rich glory of colours.
The coloured wall-paintings cannot be omitted. Every temple, every grave, every palace-wall was covered by the Egyptians from top to bottom with painted sculptures or pictures. The first question is, in what style these pictures should be carried out. They can now either be free compositions in the Greek style, or strictly Egyptian representations, but avoiding Egyptian perspective; therefore a kind of translation, after the manner of the wall-frieze in the Musée Charles X. or, finally, they could be exact copies of pure Egyptian representations drawn by us and only employed in such places where necessity requires it. As to the first style, I really think that such a man as Cornelius would be able to gain something grand and beautiful, even from such a task, if he were inclined to enter upon so foreign a field; but then the public would probably take a great deal more interest in the painter than in the representations from a history yet so strange to him.
The second style[150] might perhaps be worthy of trial, which, in a single instance, might also succeed, and then certainly would not be without interest. Still I am quite convinced that such hybrid representations in a long series would not satisfy the necessary requirements, because they would take for granted a perfection in two art-languages, and would also certainly displease the public. All the attempts I have hitherto met with, at different times, in this style have, according to my own feelings, totally failed, and become ridiculous in the eyes of artists, although, as I said before, I do not believe that such an attempt might not succeed once, with careful selection of the subjects. To me, it therefore seems that the third, but least assuming style, alone remains; but it unites so many advantages that I well believe it will gain your approval.
As to the subjects of the representations, there can scarcely be a doubt, They must represent the culminating point of Egyptian history, civilisation, and art, in a characteristic manner, and I myself was astonished at the wealth of most appropriate situations, which immediately present themselves if we pass in review what yet lies before us of Egyptian history. In order to give you a cursory idea of it, I will communicate the single points which I wrote down while I was yet in doubt whether one or other of the two first styles of representation might not be employed. Of course, a much more extended commentary would be necessary for this than I can now present; but a merely preliminary view is all that is required now. The names enclosed in brackets show where the materials for single compositions would be found.
Ante-Historical.
Elevation of the God HORUS to the divine throne of OSIRIS (Dendera). As a contrast to the last number.
Old Empire.