One of the women of the mission showed the committee three little girls, mere babies, who had been rescued by the mission. Two of them were sold by their parents while they were still in arms. The first brought $105 when three months old and another was sold at about the same age for $150. All three were taken from the keepers of houses of ill fame and were living regularly in the houses when rescued.

But there was also a better side to Chinatown. The joss house was an interesting place. It was but a large room without seats. A profusion of very costly grill work and lanterns adorned the ceilings and walls; instruments of war were distributed around the room, and many fierce looking josses peered out from under silken canopies on the shrines. In one corner was a miniature wooden warrior, frantically riding a fiery steed toward a joss who stood in his doorway awaiting the rider’s coming. A teapot of unique design, filled with fresh tea every day, and a very small cup and saucer were always ready for the warrior. This represented a man killed in battle, whose noble steed, missing his master, refused to eat and so pined away and died. A welcome was assured to them in the better land if the work of man can accomplish it. The horse and rider were to them (the Chinese) what the images of saints are to Christians. In another corner was a tiny bowl of water; the gods occasionally come down and wash. At certain times of the year, direct questions were written on slips of paper and put into the hands of one of the greatest josses. These disappear and then the joss either nodded or shook his head in answer. On the altar, or altars, were several brass and copper vessels in which the worshiper left a sandalwood punk burning in such a position that the ashes would fall on the fine sand in the vessel. When one of these became full it was emptied into an immense bronze vase on the balcony, and this, in turn, was emptied into the ocean. The Chinese take good care of their living and never forget their dead. Once a year, the fourteenth day of the seventh month, they have a solemn ceremony by which they send gold and silver and cloth to the great army of the departed.

A furnace is a necessity in a joss house. It is lighted on ceremonial days and paper representing cloth, gold and silver is burned, the ashes of the materials being, in their minds, useful in spirit land. Private families send to their relatives and friends whatever they want by throwing the gold, the silver and the cloth paper, also fruits, into a fire built in the street in front of their houses. The days of worship come on the first and fifteenth of each month.

Of the deaths in Chinatown by the earthquake and fire no reliable list has been possible but in estimating the victims the construction of the district should be regarded as an inconsiderable factor.


CHAPTER XX.

THE NEW SAN FRANCISCO.

A Modern City of Steel on the Ruins of the City that Was—A Beautiful Vista of Boulevards, Parks and Open Spaces Flanked by the Massive Structures of Commerce and the Palaces of Wealth and Fashion.

WITH superb courage and optimism that characterize the American people, San Francisco lifted her head from the ashes, and, as Kipling says, “turned her face home to the instant need of things.”