Complete Story of the San Francisco Horror

by Richard Linthicum; Samuel Fallows; Trumbull White

IN the history of earthquakes, nothing is more remarkable than the extreme fewness of those recorded before the beginning of the Christian era, in comparison with those that have been registered since that time. This may be partly accounted for by the fact that before the birth of Christ, there was but a small portion of the habitable surface of the globe known to those who were capable of handing down a record of natural events. The vast increase in the number of earthquakes in recent times is, therefore, undoubtedly due to the enlargement of our knowledge of the earth’s surface, and to the greater freedom of communication now subsisting among mankind.

Earthquakes might have been as frequent throughout the entire globe in ancient times as now; but the writers of the Bible, and the historians of Greece and Rome might have known nothing of their occurrence. Even at the present time, an earthquake might happen in Central Africa, or in Central Asia, of which we would never hear, and the recollection of which might die out among the natives in a few generations. In countries, too, which are thinly inhabited, and where there are no large cities to be overthrown, even great earthquakes might happen almost unheeded. The few inhabitants might be awe-struck at the time; but should they sustain no personal harm, the violence of the commotion and the intensity of their terror would soon fade from their memories.

Dr. Daubeny, in his work on volcanoes, cites an example of this complete oblivion, even when the event must have occurred not far from the ancient center of civilization. The town of Lessa, between Rome and Naples, and not far from Gaeta, stands on an eminence composed of volcanic rocks. In digging the foundations for a house at this place some years ago, there were discovered, many feet beneath the present surface, a chamber with antique frescoes and the remains of an amphitheater. Yet there is not only no existing account of the destruction of a town on this site, but not even a tradition of any volcanic eruption in the neighborhood.

The earthquake which destroyed Sodom and Gomorrah is not only the oldest on record, but one of the most remarkable. It was accompanied by a volcanic eruption, it upheaved a district of several hundred square leagues, and caused the subsidence of a tract of land not less extensive, altering the whole water system and the levels of the soil. The south of Palestine contained a splendid valley dotted with forests and flourishing cities. This was the valley of Siddim, in which reigned the confederate sovereigns of Sodom, Gomorrah, Adniah, Zeboiim and Zoar. They had joined forces to resist the king of the Elamites, and they had just lost the decisive battle of the campaign when the catastrophe which destroyed the five cities and spread desolation in the flourishing valley took place. As the sun arose, the ground trembled and opened, red-hot stones and burning cinders, which fell like a storm of fire upon the surrounding country, being emitted from the yawning chasm.

In a few words, the Bible relates the dread event:

“And when the morning arose, the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here, lest thou be consumed in the iniquity of the city.

“And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters, the Lord being merciful unto him, and they brought him forth and set him without the city.

“And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain lest thou be consumed.

“And Lot said unto them, Oh, not so, my Lord, behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die. Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.

“And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for which thou hast spoken. Haste thee, escape thither; for I cannot do anything until thou be come thither.