A very slight knowledge of French would have enabled him to solve the question. If he had only been able to ask, Where am I? The person asked might have taken him to be an English lunatic in a juvenile stage of his existence, but would probably have replied. Unfortunately this knowledge was wanting. If sometimes a little knowledge is a dangerous thing, it is also, and not seldom, very much the other way.

Nearly all that night Bertie went wandering on. The darkness gathered. The wind seemed to whistle more loudly when the darkness came, but there was no escape from it for him. Seen in the light of clustering shadows the country seemed but scantily peopled. He scarcely met a soul. A few peasants, a cart or two--these were the only moving things he saw. And when the darkness deepened he seemed to be alone in all the world.

A house or two he passed, even some villages, in which there were no signs of life except an occasional light gleaming through a wayside window. He made no attempt to ask for food, or drink, or shelter. How could he have asked? As he went further and further from the town he began to come among the Breton aborigines; and in Brittany, as in Wales, you find whole hamlets in which scarcely one of the inhabitants has a comprehensible knowledge of the language of the country which claims them as her children. Even French would have been of problematic service in the parts into which he had found, or rather lost his way, and he was not even aware that there was a place called Brittany, and a tongue called Breton. He was a stranger in a strange land indeed!

It was a horrible night, that first one he spent wandering among the wilds of Finistère. After he had gone on and on and on, and never seemed to come to anything, and the winds shrieked louder, and he was hungry and thirsty and weary and worn, and there was nothing but blackness all around and the terror-stricken clouds whirling above his head, somewhere about midnight he thought it was time he should find some shelter and rest.

So he clambered over a stone wall which bound the road on either side, and on the other side of this stone wall he ventured to lie down. It was not comfortable lying; there was no grass, there were thistles, nettles, weeds, and stones--plenty of stones. On this bed he tried to take some rest, trusting to the wall to shelter him.

In vain. It requires education to become accustomed to a bed of stones. All things come by custom, but those who are used to sheets find stony soil disagreeable ground. Bertie gave it up. The wind seemed to come through the chinks in the wall with even greater bitterness than if there had been no wall at all. The stones were torture. There was nothing on which he could lay his head. So he got up and struck across the field, seeking for a sheltered place in which to lie. For another hour or so he wandered on, now sitting down for a moment or two, now kneeling, and feeling about with his hand for comfortable ground. In an open country, on a dark and windy night, it is weary searching for one's bed, especially in a country where stones are more plentiful than grass.

In his fruitless wanderings, confused by the darkness and the strangeness of the place, Bertie went over the same ground more than once. Without knowing it, meaning to go forwards, he went back. When he suspected that this was the case, his helplessness came home to him more forcibly than it had done before. What was he to do if he could not tell the way he had come from the way he was going?

At last he blundered on some trees. He welcomed them as though they had been friends. He sat down at the foot of one, and found that the ground was coated by what was either moss or grass. Compared to his bed of stones it was like a bed of eider-down. It was quite a big tree, and he found that he could so lean against it that it would serve as a very tolerable barrier against the wind at his back.

At the foot of this tree he sat down, and pillowing his head against the trunk he sought for sleep. But sleep was coy, and would not come on being wooed. The utter solitude of his position kept him wakeful. Robinson Crusoe's desolation was scarcely more complete; his helplessness was not so great. It came upon Bertie, as it came upon Crusoe in his lonely island, that he was wholly in the hands of God. The teachings which he had been taught at his mother's knee, and which seemed to go into one ear and out of the other, proved to be the bread which is cast upon the waters, returning after many days. He remembered with startling vividness how his mother had told him that God holds us all in the hollow of His hand: he understood the meaning of that saying now.

He was so sleepy, so tired out and out, that from very weariness he forgot that he was hungry and athirst. Yet, in some strange fantastic way, the thought, despite his weariness, prevented him from sleeping--that the winds which whistled through the night were the winds of God. The winds of God! And it seemed to him that all things were of God, the darkness and the solitude, and the mysterious place. Who shall judge him? Who shall say that it was only because he was in trouble that he had such thoughts? It is something even if in times of trouble we think of God. "God is a very present help in times of trouble," has been written on some page of some old book.