Quantin, Paris.
DAUMIER.   MENELAUS THE VICTOR.

Gavarni was the first who seized the worldly side of modern life; he portrayed elegant figures full of chic, and gave them a garb which fitted them exactly. In his own dress he had a taste for what was dandified, and he plunged gaily into the enjoyment of the Parisian life which eddied around in a whirl of pleasure. The present generation feels that the air in such old journals of fashion is heavy. In every work of art there is, in addition to what endures, a fine perfume that evaporates after a certain number of years, and is no longer perceptible to those who come afterwards. What is fresh and modern to-day looks to-morrow like the dried flowers which the botanist keeps in a herbarium. And those who draw the fashions of their age are specially liable to this swift decay. Thus many of Gavarni’s lithographs have the effect of pallid pictures of a vanished world. But the generation of 1830 honoured in him the same charmeur, the same master of enamoured grace, which that of 1730 had done in Watteau. He was sought after as an inventor of fashions, whom the tailor Humann, the Worth of the “July Monarchy,” regarded as his rival. He was the discoverer of all the fairy costumes which formed the chief attraction at masquerades and theatres, the delicate gourmet of the eternal feminine; and having dangled much after women, he knew how to render the wave of a petticoat, the seductive charm of a well-proportioned leg, and the coquettishness of a new coiffure with the most familiar connoisseurship. He has been called the Balzac of draughtsmen. And the sentences at the bottom of his sketches, for which he is also responsible, are as audacious as the pictures themselves. Thus, when the young exquisite in the series “La Vie des Jeunes Hommes” stands with his companion before a skeleton in the anthropological museum, the little woman opines with a shudder, “When one thinks that this is a man, and that women love that”!

But that is only one side of the sphinx. He is only half known when one thinks only of the draughtsman of ladies’ fashions who celebrated the free and easy graces of the demi-monde and the wild licence of the carnival. At bottom Gavarni was not a frivolous butterfly, but an artist of a strangely sombre imagination, a profound and melancholy philosopher who had a prescience of all the mysteries of life. All the mighty problems which the century produced danced before his spirit like spectral notes of interrogation.

The transition was made when, as an older man, he depicted the cold, sober wakening that follows the wild night. Constantin Guys had already worked on these lines. He was an unfortunate and ailing man, who passed his existence, like Verlaine, in hospital, and died in an almshouse. Guys has not left much behind him, but in that little he shows himself the true forerunner of the moderns, and it is not a mere chance that Baudelaire, the ancestor of the décadence, established Guys’ memory. These women who wander aimlessly about the streets with weary movements and heavy eyes deadened with absinthe, and who flit through the ball-room like bats, have nothing of the innocent charm of Monnier’s grisettes. They are the uncanny harbingers of death, the demoniacal brides of Satan. Guys exercised on Gavarni an influence which brought into being his Invalides du sentiment, his Lorettes vieilles, and his Fourberies de femmes. “The pleasure of all creatures is mingled with bitterness.” The frivolous worldling became a misanthrope from whom no secret of the foul city was hidden; a pessimist who had begun to recognise the human brute, the swamp-flower of over-civilisation, the “bitter fruit which is inwardly full of ashes,” in the queen of the drawing-room as in the prostitute of the gutter. Henceforth he only recognises a love whose pleasures are to be reckoned amongst the horrors of death. His works could be shown to no lady, and yet they are in no sense frivolous: they are terrible and puritanic.

If Daumier by preference showed mastery in his men, Gavarni showed it in his women as no other has done. He is not the powerful draughtsman that Daumier is; he has not the feeling for large movement, but with what terrible directness he analyses faces! He has followed woman through all seasons of life and in every grade, from youth to decay, and from brilliant wealth to filthy misery, and he has written the story of the lorette in monumental strophes: café chantant, villa in the Champs Elysées, equipage, grooms, Bois de Boulogne, procuress, garret, and radish-woman, that final incarnation which Victor Hugo called the sentence of judgment.

Baschet.
GAVARNI.GAVARNI.THOMAS VIRELOQUE.

And Gavarni went further on this road. His glance became sharper and sharper, and the seriousness of meditation subdued his merriment; he came to the study of his age with the relentless knife of a vivisectionist. Fate had taught him the meaning of the struggle for existence. A journal he had founded in the thirties overwhelmed him with debts. In 1835 he sat in the prison of Clichy, and from that time he meditated on the miserable, tattered creatures whom he saw around him, with other eyes. He studied the toiling masses, and roamed about in slums and wine-caves amongst pickpockets and bullies. And what Paris had not yet revealed to him, he learnt in 1849 in London. Even there he was not the first-comer. Géricault, who as early as 1821 dived into the misery of the vast city, and brought out a series of lithographs, showed him the way. Beggars cowering half dead with exhaustion at a baker’s door, ragged pipers slouching round deserted quarters of the town, poor crippled women wheeled in barrows by hollow-eyed men past splendid mansions and surrounded by the throng of brilliant equipages—these are some of the scenes which he brought home with him from London. But Gavarni excels him in trenchant incisiveness. “What is to be seen in London gratis,” runs the heading of a series of sketches in which he conjures up on paper, in such a terrible manner, the new horrors of this new period: the starvation, the want, and the measureless suffering that hides itself with chattering teeth in the dens of the great city. He went through Whitechapel from end to end, and studied its drunkenness and its vice. How much more forcible are his beggars than those of Callot! The grand series of “Thomas Vireloque” is a dance of death in life; and in it are stated all the problems which have since disturbed our epoch. By this work Gavarni has come down to us as a contemporary, and by it he has become a pioneer. The enigmatical figure of “Thomas Vireloque” starts up in these times, following step by step in the path of his prototype: he is the philosopher of the back streets, the ragged scoundrel with dynamite in his pocket, the incarnation of the bête humaine, of human misery and human vice. Here Gavarni stands far above Hogarth and far above Callot. The ideas on social politics of the first half of the century are concentrated in “Thomas Vireloque.”

Of course the assumption of government by Napoleon III marked a new phase in French caricature. It became more mundane and more highly civilised. All the piquancy and brilliance, waywardness and corruption, looseness and amenity, mirth and affectation of this refined city life, which in those days threw its dazzling splendour over all Europe, found intelligent and subtle interpreters in the young generation of draughtsmen. The Journal pour rire comes under consideration as the leading paper. It was founded in 1848, and in 1856 assumed the title of Journal amusant, under which it is known at the present day.

Hetzel, Paris.
GAVARNI.FOURBERIES DE FEMMES.