As yet no German had, in the same measure, what the painter calls qualities, and even in France two apparently heterogeneous faculties have seldom been united in one master in the same measure as they were in Leibl: a broad and large technique, a bold alla prima painting, and, on the other hand, a joy in work of detail with a fine brush, such as was known by Quentin Matsys, the smith of Antwerp. “The Village Politicians” of 1879 was the chief work that he painted in Schondorf. What would Knaus, the king of illustration and the ruler over the province of vignettes, have made out of this theme! By a literary evasion he would have subordinated the interest of the picture to his ideas. One would have learnt what it is that peasants read, and received instruction as to their political allegiance to party and their offices and honours in the village: that would be the magistrate, that the smith, and that the tailor. In Leibl there are true and simple peasants, who, by way of relaxation from the toil of the week, listen stupidly and indifferently to the reading of a Sunday paper, in which one of them is endeavouring to discover the village news and the price of crops. They are harsh-featured and common, but they have been spared theatrical embellishment and impertinent satire; they are not artistically grouped, though they sit there in all the rusticity of their physiognomies, and all the angularity of their attitudes, without polish or Sunday state. Leibl renders the reality without altering it, but he renders it fully and entirely. The fidelity to nature held fast on the canvas surpassed everything that had hitherto been seen, and it was gained, moreover, by the soundest and the simplest means. Whereas Lenbach, in his effort to reproduce the colour-effects of the old masters, destroyed the durability of his pictures even while he worked upon them, Leibl seemed to have chosen as his motto the phrase which Dürer once used in writing to Jacob Heller: “I know that, if you preserve the picture well, it will be fresh and clean at the end of five hundred years, for it has not been painted as pictures usually are in these days.”

He took a further step in the direction of truth when he made a transition from the Dutch towards the old German masters. After he had, in his earlier productions, worked very delicately at the tone of his pictures, and, for a time, had particularly sought to attain specific effects of chiaroscuro, attaching himself to Rembrandt, he took up an independent position in his conception of colour, painting everything not as one of the old masters might have seen it, but as he had seen it himself. All the tricks of painting and sleights of virtuosity were despised, special emphasis being scarcely laid upon pictorial unity of effect. Everything was simple and true to nature, and had a sincerity which is not to be surpassed.

The picture of the three peasant women, “In Church,” is the masterpiece in this “second manner” of his, and when it appeared in the Munich International Exhibition of 1883 it was an event. From that date Leibl was established—at any rate in the artistic circles of Munich—as the greatest German painter of his time. That Leibl painted the picture without sketching for himself an outline, that he began with the eye of the peasant girl and painted bit by bit, like fragments of a mosaic, was a feat of technique in which there were few to imitate him. The young generation in Munich studied the pages of the service-book and the squares of the gingham dress, the girl’s jug and the carvings of the pew, with astonishment, as though they were the work of magic. They were beside themselves with delight over such unheard-of strength, power, and delicacy of modelling, the fusion of colour suggesting Holbein, and the intimate study of nature. They perpetually discovered new points that came upon them as a surprise, and many felt as Wilkie did when he sat in Madrid before the drinkers of Velasquez, and at last rose wearily with a sigh.

L’Art.
LEIBL.A TAILOR’S WORKSHOP.

Leibl did for Germany what the pre-Raphaelites did for England. Men and women were represented with astonishing pains just as they sat and suffered themselves to be painted. He was determined to give the whole, pure truth, and he gave it; that, and nothing more and nothing less. He reproduced nature in her minutest traits and in her finest movements, bringing the imitative side of art to the highest perfection conceivable. In virtue of these qualities he was a born portrait painter; and although he never had “conception,” as Lenbach had, his portraits belong, with those of Lenbach, to the best German performances of the century. Only Holbein when he painted his “Gysze” had this remorseless manner of analysing the human countenance in every wrinkle. Leibl once more taught the German painters to go into detail, and led them constantly to hold nature as the only source of art; and that has been the beginning of every renaissance.

His works were pictorially the most complete expression of the aims of the Munich school in colour. As a representative of the efforts of the decade from 1870 he is as typical as Cornelius for the art of the thirties, Piloty for that of the fifties, and as Liebermann became later as a representative of the efforts of the eighties.

CHAPTER XXX

THE INFLUENCE OF THE JAPANESE