![]() | |
| MILLAIS. | Mag. of Art. THE RIGHT HON. W. E. GLADSTONE. |
| (By permission of Messrs. Thomas Agnew & Co., the owners of the copyright.) | |
![]() | |
| Cassell & Co. | |
| MILLAIS. | YES OR NO? |
| L’Art. |
| MILLAIS. MRS. BISCHOFFSHEIM. |
| (By permission of Mrs. Bischoffsheim, the owner of the picture.) |
Up to the seventies Millais continued to paint such pictures out of the Bible, or from English and mediæval poets, with varying success. One of them, which in its brilliant colouring looked like an old picture upon glass, represented the return of the dove to Noah’s ark. The central point was formed by two slender young women in mediæval costume, who received the exhausted bird in their delicate hands. The picture, “The Woodman’s Daughter,” was an illustration to a poem by Coventry Patmore, on the love of a young noble for a poor child of the wood. In a semicircular picture of 1852 he painted Ophelia as she floats singing in the green pool where the white water-lilies cover her like mortuary wreaths—floats with her parted lips flickering with a gentle smile of distraction. The other picture of this year, “The Huguenot,” represented two lovers taking leave of each other in an old park upon the eve of St. Bartholomew. She is winding a white scarf round his arm to save him from death by this badge of the Catholics, whilst he is gently resisting. The mood of the man standing before the dark gate of death, the moral strength which vanquishes his fear, and all the solemnity of his farewell to life are expressed in his glance. A world of love rests in the eyes of the woman. Millais has often treated this problem of the loving woman with earnest and almost sombre realism, that knows no touch of swooning sentimentality. “The Order of Release” of 1853 shows a jailor in the scarlet uniform of the eighteenth century opening a heavy prison door to set at liberty a Highlander, whose release has been obtained by his wife. A scene from the seventeenth century is treated in “The Proscribed Royalist”: a noble cavalier, hidden in a hollow tree, is kissing the hand of a graceful, trembling woman, who has been daily bringing him food at the risk of her life. “The Black Brunswicker” of 1856 closed this series of silent and motionless dramas. In the picture of 1857, “Sir Isumbras at the Ford,” an old knight is riding home through the twilight of a sultry day in June. The dust of the journey lies upon his golden armour. At a ford he has fallen in with two children, and has lifted them up to carry them over the water. And “The Vale of Rest,” a picture deep and intense in its scheme of colour, earnest and melancholy as a requiem, revealed—with a sentiment a little like that of Lessing—a cloister garden where two nuns are silently preparing a grave in the evening light; while “The Eve of Saint Agnes” in 1863 illustrated the same poem of Keats to which ten years previously Holman Hunt had devoted his work of early years. Madeleine has heard the old legend, telling how girls receive the tender homage of their future husbands if they go through their evening prayer supperless at midnight. With her heart filled with the thoughts of love she quits the hall where the guests are seated at a merry feast, and mounts to her room so hastily that her thin taper is extinguished on the way. She enters her little chamber, kneels down, repeats the prayer, and rises to her feet, taking off her finery and loosening her hair. The clear moonlight streams through the window, throwing a ghostly illumination over the little images of saints in the room, falling like a caress upon the tender young breast of the girl, playing upon her folded hands, and touching her long, fair hair with a radiance like a vaporous glory. In the shadow of the bed she sees him whom she loves. Motionless, as in a dream, she stands, nor ventures to turn lest the fair vision should vanish. “The Deliverance of a Heretic condemned to the Stake,” “Joan of Arc,” “Cinderella,” “The Last Rose,” that dreamy picture of romantic grace, “The Childhood of Sir Walter Raleigh,” and the picture of the hoary Moses, supported by Hur and Aaron, watching from the mountain-top the victory of Joshua, were the principal works achieved in the later years of the master. But when these pictures were executed England had become accustomed to honour Millais, not as a pre-Raphaelite, but as her greatest portrait painter.
![]() | |
| MILLAIS. | THOMAS CARLYLE. |
His portrait of himself explains this transformation. With his white linen jacket and his fresh sunburnt face Sir John Millais does not look in the least like a “Romanticist,” scarcely like a painter; he has rather the air of being a wealthy landowner. He was a man of a sound and straightforward nature, a great and energetic master, conscious of his aim, but a poet in Ruskin’s sense of the word is what he has never been. His pre-Raphaelitism was only a flirtation. His methods of thought were too concrete, his hand too powerful, for him to have lingered always in the world of the English poets, or endured the precise style of the pre-Raphaelites. “Millais will ‘go far’ if he will only change his boots,” About had written on the occasion of the World Exhibition of 1855; when that of 1867 was opened Millais appeared in absolutely new shoes. The great exhibition of 1857 in Manchester, which made known for the first time how many of the works of Velasquez were hidden in English private collections, had helped Millais to the knowledge of himself. From the naturalism of the Quattrocentisti he made a transition to the naturalism of Velasquez.
Millais was a born portrait painter. His cool and yet finely sensitive nature, his simple, manly temperament, directed him to this department, which rather gravitates to the observant and imitative than to the creative pole of art. In his pictures he has the secret of enchanting and of repelling; he has arrived at really definite issues in portrait painting. His likenesses are all of them as convincing as they are actual. Together with the Venetians and with Velasquez, Millais belongs to the master spirits of the grand style, which relies upon the large movement of lines, in figure and in face, upon the broad foundation of surfaces, and the strict subordination of individual details. His figures are characteristic and recognisable even in outline. He makes no effort to render them interesting by picturesque attitudes, or to vivify them by placing them in any situation. There they stand calm, and sometimes stiff and cold; they make no attempt at conversation with the spectator, nor come out of themselves, as it were, but fix their eyes upon him with an air of well-bred composure and indifference. Even the hands are not made use of for characterisation.


