One evening, when all the others had left the bank, he remained behind, under pretence of finishing some business. He went to the vault and put in the keys. The heavy door flew open. But, just as he had reached out his hands, and grasped the money, his father’s words—“Thou, God, seest me”—came into his mind. The money dropped from his hands, as if it had been red-hot iron. He fell on his knees and cried,—“O, God, save me from this temptation!” And God did save him. He put the money back, and closed the vault. Then he went to the president, and, with bitter cries and tears, confessed his fault and offered to resign his situation.
The president was a wise and good man. He said he would keep the secret to himself; and not allow him to give up his situation in the bank. But he told him to seek every day the help of that God who had delivered him from this great temptation.
He went back to his duties, feeling that he had no strength in himself, but firmly relying on the grace of God to “deliver him from evil,” and remembering the great truth—“Thou, God, seest me.”
Let us always remember this lesson from the history of St. Peter, about deliverance from temptation.
The third lesson we learn from this history is about—overcoming prejudice.
The word prejudice is made up of two Latin words. One of these means, to judge, or to form an opinion, or to make up our minds on any subject; and the other means, beforehand. And a person who has a prejudice, is one who has made up his mind about something before he understands it. When Nathanael first heard our Saviour spoken of as “Jesus of Nazareth,” he asked: “Can any good thing come out of Nazareth?” He had a prejudice against it. He had made up his mind that nothing good could come out of it, before he really knew the place. And so the Jews and the Samaritans had a very great prejudice against each other. The Jews thought it impossible that there should be any good Samaritans, and the Samaritans thought it impossible that there should be any good Jews. But they were both mistaken. They had made up their minds on this subject before they understood it.
But perhaps there never was a stronger prejudice than that which the Jews had toward the Gentiles. They thought it was impossible for them to be saved; and they would never share any of their religious privileges with them. And as the apostle Peter was a Jew, he had this strong prejudice against the Gentiles. And how strong this prejudice was, we see from the great trouble taken to overcome it. When God wished to have Peter go and preach the gospel to the Gentiles, his prejudice against them was so strong, that three miracles had to be performed before that prejudice could be overcome and he be willing to obey God’s command in this matter. We read about this in the tenth chapter of the Acts of the Apostles.
Peter was at Joppa, at this time, staying at the house of Simon the tanner, by the seaside. Here he had a vision. In the vision, he saw a great sheet, fastened by the four corners, and let down from heaven. In this sheet were all manner of four-footed beasts, and creeping things, and fowls of the air. As he gazed on them, he heard a voice saying, “Rise, Peter, slay and eat.” But many of these creatures were such as the Jews thought unclean. So Peter declined to do this, for he said that “nothing common, or unclean, had ever entered his mouth.” The same voice told him not to call anything unclean that God had cleansed. This was done three times; and all was taken up to heaven. Here was the first miracle performed to overcome the prejudice of Peter.
Just as this vision ended, three men came to the house of Simon, inquiring for Peter. They were sent by Cornelius, a Roman centurion, who lived at Cæsarea, on the seacoast, more than a day’s journey from Joppa. Cornelius was trying to find out the way of salvation. He had prayed earnestly to God for direction. God had sent an angel to tell him to send to Joppa, and ask Simon Peter to come and preach the gospel to him, or to tell him how he was to be saved. This was the second miracle wrought on purpose to overcome the prejudice of Peter.