“Sin Like a Whirlpool.” The Columbia river, in Oregon, has a great bend in it at one place where it passes through a mountain range. When the water in the river is high there is a dangerous whirlpool in this part of the river. An officer connected with the United States Exploring Expedition was going down this river, some years ago, in a boat which was manned by ten Canadians. When they reached this bend in the river, they thought the water was so low that the whirlpool would not be dangerous. So they concluded to go down the river in the boat, as this would save them the labor of carrying the boat with its baggage across the portage to the place where they would take the river again below the rapids. But, the officer was put on shore, to walk across the portage. He had to climb up some high rocks. From the top of these rocks he had a full view of the river beneath and of the boat in her passage. At first, she seemed to skim over the waters like a bird. But, soon he saw they were in trouble. The struggles of the oarsmen and the shouts of the man at the helm showed that there was danger from the whirlpool, when they thought there would be none. He saw the men bend on their oars with all their might. But, in spite of all, the boat lost its straightforward course, and was drawn into the whirl. It swept round and round, with increasing force and swiftness. No effort they could make had the least control of it. A few more turns, each more rapid than the rest, and at last, the centre was reached; and the boat, with all her crew, was drawn into the dreadful whirlpool, and disappeared. Only one of the ten bodies was found afterwards, in the river below; and that was all torn and mangled by the rocks, against which it had been dashed.
Just such a whirlpool is sin. Judas was drawn into it when he first gave way to his covetousness and began to steal money from the purse with which he was entrusted. Like the men in the boat, he soon lost all control of himself and was carried round and round, till at last he was “drowned in destruction and perdition.”
And thus we have considered the history of the betrayal and the lessons that it teaches. Two of these lessons refer to Jesus. They show us the loneliness of his sufferings, and his willingness to suffer. Two of them refer to Judas. They show us the power, and the growth of sin.
There is a beautiful Collect in the Prayer Book which is very suitable to use in connection with such a subject as this. It is the Collect for the Fourth Sunday after Epiphany, and teaches us to pray thus:
“O God, who knowest us to be set in the midst of so many and great dangers, that by reason of the frailty of our nature, we cannot always stand upright; grant to us such strength and protection as may support us in all dangers, and carry us through all temptations, through Jesus Christ, our Lord. Amen.”
The blessings asked for in this prayer are just what we need amidst the dangers and temptations that surround us in this evil world. If we only obtain for ourselves “the strength and protection” here prayed for, and which God has promised to give to those who truly seek it, we need not be afraid either of the power or the growth of sin. This strength will be a safeguard to us against the power of sin, and this protection will check the growth of sin in our hearts. It will indeed, “support us in all dangers, and carry us through all temptations.” If Judas had used such a prayer as this, and had earnestly sought “the strength and protection” here spoken of, he would never have been known as “the traitor,” and the end of his earthly life would never have been wound up with this shameful sentence—“he went and hanged himself.” But, as wrecks along the shore show us where the danger lies, so, when we see the wrecks we should try to avoid the rocks on which they struck and go on our way in safety.
I know not how to finish this subject better than for each of us to say, in the words of the hymn:
“My soul, be on thy guard;
Ten thousand foes arise;
And hosts of sins are pressing hard