There is one passage of Scripture which explains to us how it was possible for those priests to become so wicked. This passage is found in II. Thess. ii: 11, 12. Here the apostle Paul tells us that if we are not willing to let God be our teacher, and if we do not love the teachings that he gives us, God will let Satan come and deceive us, and lead us to believe what is not the truth. This will make us very wicked; and the end of it will be that our souls will be lost. This explains to us how it was that those Jewish priests became so wicked. They were not willing to let God be their Teacher. They would not receive the things that God had taught about Jesus in the Old Testament. Then Satan came and deceived them. He made them believe what was not true about Jesus. And it was this which led to their becoming such wicked men. They were the wickedest men in the world at the time they lived.
And this should make us very careful not to think too much of ourselves or of our own opinions. It should make us willing to believe all that God tells us about Jesus, or about ourselves, in the Bible, whether we understand it or not. This is the only way in which we can become wise, and good, and happy; and be kept from following the example of these wicked priests.
There is only room for one illustration here:
“The Two Brothers.” Some years ago there lived in the State of Rhode Island two boys who were brothers, twin-brothers. They grew up together. They both had the same home, the same education, and everything about them the same. They were very much alike in size and appearance. They were both bright, intelligent, sensible, good-natured boys. This continued till they were about sixteen years of age. Then one of them read an infidel book—called Paine’s Age of Reason. He made up his mind to follow the teachings of that book. The other brother had read the Bible and resolved to take that as his guide and teacher through life. And from this time, the two brothers, who had been so much alike before, soon began to be very different from each other. One of them turned around and walked in a wrong way, the other went on in the right way. One of them fell into habits of intemperance, and so was led on to all kinds of wickedness. The other learned the lessons which the Bible teaches, and practised them in his daily life. One of them became an idle, worthless vagabond, while the other became a useful, prosperous, and happy citizen. One of them sank down to the low level of a wretched gambler, while the other rose to occupy a seat in the Legislature of the State in which he lived.
And the end of these two men was that one of them committed murder. He was put in prison; was tried, found guilty, condemned to be hanged, and died upon the gallows. The other lived a long and useful and happy life, and died at last loved and honored by all who knew him.
This is the lesson about the wicked priests.
The next lesson from this history of the trial is about—the patience of christ.
There are many things told us of the life of Christ which are wonderful, but the most wonderful of all is his patience. There are other examples of patience in the Bible, but none that can be compared with the example of Jesus. The apostle James tells us of “the patience of Job.” Ch. v: 11. He was indeed very patient. In one day he lost all his property and his children. The messengers that brought him the sad tidings of his losses followed each other, like the waves of the sea. It must have been very hard for him to bear. And if we had been told that he was very much excited and had said some very violent and bitter words on hearing of all that had happened to him, we should not have been at all surprised. But he did nothing of the kind. After hearing of all his terrible losses, he simply bowed himself to the earth, and said—“The Lord gave, and the Lord hath taken away; blessed be the name of the Lord.” Job i: 21. Here is a noble example of patience.
Joseph was very patient. When he first saw his brethren, as they came down to Egypt to buy corn, he remembered all the bitter wrongs they had done to him. He was now the governor of all the land of Egypt. They were completely in his power. How easily he could have taken revenge upon them by throwing them all into prison or putting them to death! But there was no such feeling in his heart. He was forgiving and patient. He only thought of doing them good and showing them kindness.