From all sides come fugitives with news of the Americanization of the towns. The inland communities are reorganized. His only friend is the Padre, to whose patient ear he confides the story of the hopeless campaign. With prophetic pessimism he sees the downfall of the native families.
Three months have made Larkin, Redding, Ide, Sutter, Semple, Merritt, Bidwell, Leese, and Lassen the leading men of the day. The victorious military and naval chiefs, Sloat, Stockton, Montgomery, Fremont, Kearney, Halleck, and Gillespie are now men of history. All the functions of government are in the hands of American army or navy officers. The fall of the beloved Mexican banner is as light and unmarked as the descent of the drifting pine-needles torn from the swaying branches of the storm-swept forest kings around him.
His settled gloom casts a shadow over Lagunitas. The padre has lost his scholars. The converts of the dull Indian tribes have fled to the hills, leaving the major-domo helpless. All is in domestic anarchy. At last the volunteers are leaving.
When the detachment is ready to depart, Maxime Valois is puzzled. The Mexican War raging, prevents his homeward voyage as planned. It will be months before the war vessels will sail. If allowed to embark on them, he will be left, after doubling Cape Horn, a stranger in the north, penniless. Why not stay?
Yet the shelter of Lagunitas is his no more. The maddened Don will not see an American on the bare lands left to him. His herds and flocks are levied on to feed the troops.
Many an hour does the youth confer with Fran‡ois Ribaut. The priest is dependent on his patron. The Church fabric is swept away, for Church and state went down together. With only one friend in the State, Valois must now quit his place of enforced idleness.
The meagre news tells him the Fremont party is scattered. He has no claims on the American Government. But Fremont has blossomed into a governor. He will seek him. Happily, while Maxime Valois deliberates, the question decides itself. He is offered the hospitality of an escort back to Santa Clara, from whence he can reach Monterey, San Francisco, or Los Angeles. In the new State no present avenues are open to a castaway. His education is practically useless. He is forced to consider the question of existence. The utmost Padre Francisco can do is to provide him horse and gear. A few Mexican dollars for the road are not lacking. The lot of fate is drawn for him by necessity. For the present he must be a Californian. He cannot leave until the future provides the means.
When the vigil of the departure comes, the young man is loath to leave his friend. In their companionship they have grown dear to each other.
The camp of the volunteers is ready for the next day's march. At their last dinner, the simple cheer of the native wine and a few cigaritos is all the padre can display.
"Maxime, listen. You are young and talented," the padre begins. "I see a great community growing up here, This is a land of promise. The termination of the war ends all tumult. Your fleet holds the coast. Mexico seems to be under the talons of your eagle. Your nation is aggressive. It is of high mechanical skill. Your people will pour into this land and build here a great empire. Your busy Yankees will never be satisfied with the skeleton wealth of a pastoral life. They will dig, hew, and build. These bays and rivers will be studded with cities. Go, my dear friend, to Yerba Buena. I will give you letters to the fathers of the Mission Dolores. Heaven will direct you after you arrive. You can communicate with me through them. I shall remain here as long as my charge continues. If driven out, I shall trust God to safely guide me to France. When I am worn out, I shall die in peace under the shadows of Notre Dame."