“Notwithstanding, however, that the effigy of the most glorious Apostle St. Paul might be advanced into the banner of London, I think it still probable that the ancient Civic Armorial Ensigns were a White Shield bearing a Red Cross, having the first quarter either uncharged, or charged, as a distinction from the multitudes of places and persons which adopted the same insignia. For you may observe, that the Cross was anciently and commonly used by all Christians as their badge; some Heralds deriving its introduction from the Emperor Constantine the Great, and others from so holy a person as Joseph, the Son of Joseph of Arimathea; who, being the first preacher of Christianity in Britain, when dying, drew with his own blood a red cross on a white banner, and promised victory to its followers, whilst they continued in the Christian faith. There is also much mystical meaning in this plain, yet noble ensign; for ‘the white shielde,’ says a very ancient and interesting author, ‘betokeneth purenes of life, and the crosse, the bludd that Christ shed for us, his especialle people of Englande.’—‘King Arthur,’ too, says John Bossewell, in his very rare and curious ‘Workes of Armorie,’ London, 1597, small 4to., Part 2., page 22 a, ‘that mightie Conquerour and worthie, had so great affection and loue to this signe, that he left his Armes which he bare before, and assumpted, or tooke to his Armes, as proper to his desire, a Crosse siluer, in a field vert; and on the first quarter thereof, was figured an Image of our Lady, with her Sonne in her armes. And bearing that signe, he did many marueiles in Armes, as in his books of Acts and valiant Conquests are remembred. Thus,’ adds he, ‘in olde time it may be perceiued what Princes thought of the Crosse.’ Now, without believing this origin to its utmost extent, we may nevertheless learn thereby, of how great antiquity is the bearing of that most honourable Ordinary; ‘whose godly observation,’ says John Guillim, in his ‘Display of Heraldry,’ best edition, by James Coats, London, 1724, folio, page 51, ‘was in great use in the primitive Church; though, in later times, it hath been dishonourably entertained by two kinds of fantastics; the one, who so superstitiously doat on it that they adore it like their God; the other, who so unchristianly detest it, that they slander the most godly and ancient use thereof in our first initiating unto Christ, as if it were some devilish idol. But the true soldiers of such a captain, need not to be ashamed to bear his ensign.’
“There is also yet another historical reason given why the Red Cross of St. George should be so often adopted in England; for it is related, that when Robert, Duke of Normandy, the son of our King William I., was prosecuting his victories against the Turks, and laying siege to the famous City of Antioch, A. D. 1098, it was almost relieved by a considerable army of Saracens. In this difficulty there appeared the beatific vision of St. Demetrius, St. Mercurius, and St. George, coming down from the mountains of Syria; the latter being clothed entirely in white, and bearing a Red Cross on his banner, and, at the head of an innumerable reinforcement; which miraculous interference not only reanimated the Christians, but also caused the infidels to fly, and the Crusaders to possess themselves of the City. This legend is related by Matthew Paris, a Monk of St. Albans, in the 13th century, in his ‘Historia Major,’ Paris, 1644, folio, page 29: and it consequently made St. George to become exceedingly famous at that time; and to be esteemed a patron, not of the English only, but of Christianity itself.
“So much, Mr. Barnaby, for the use of the Cross in our City Arms; and as to the distinction borne in the first quarter, there are some who hold the belief that the Roman letter L once occupied the place of the sword. This story appears to have originated with a Mr. William Smith, a Merchant of London, who was created Rouge Dragon Pursuivant of Arms, on October the 22nd, 1597. As he had travelled much on the Continent, and ‘was honest, of a quiet conversation, and well-languaged,’ the Officers of the Heralds’ College solicited to have him joined to their society; and it was from the reminiscences of his former travels, that he was enabled to state the following particulars concerning the original distinction attached to the City Arms, wherein he opposes the hypothesis of Stow. ‘The Auncient Armes of the Cittie of London, as they stand in (the uppermost North Window of) our Lady Church at Andwerp, in which Church windowes stand the effigies of King Edward the Third, and all his children; with most of the Armes of the Corporate Townes of England at that tyme; and this standeth first, and hath an ould Roman L in the first quarter, which John Stowe tooke in an ould seale which he had seene, for a sword, afferminge thereby that it was the Sworde of St. Paule, patron of the saide Cittie: whereby he constantly affermed that they had aunciently soe borne it, and that it was no reward giuen by King Richard the Second, as our Chronicles reporte, for the seruice done in Smythfieeld against Watt Tyler ye Rebell, by William Wallworth, Maior of London, whoe slewe the sayd Tyler with his dagger; in memory whereof, say they, the dagger was added to the Cittie’s Armes.’ This passage you will find in two ancient Manuscript copies of Heraldical Collections for London, in the Harleian Library, No. 1464, page 1; and No. 1349, page 2 b; attended by sketches of the ancient and modern bearings, drawn in pen and ink, technically called Tricks of Arms. This same story, told in the very same words, with two rude sketches of the Arms in the margin, is also to be found in one of Philpott’s Manuscripts, in the Library at the Heralds’ College, marked P b. No. 22, page 10 a; where it is written on paper, in an ancient running hand about the year 1602; and, what is extremely singular, there does not appear to be any other entry of the City Arms in the books of that Office.
“Notwithstanding, however, as Strype tells us, in his most interesting ‘Life of John Stow,’ prefixed to his ‘Survey,’ volume i., page 15, that the worthy old Citizen, and Master Rouge Dragon, were well acquainted, and communicated their labours to each other, yet he says also, that Stow would not be persuaded concerning the Dutch blazon of the London Arms, but affirmed them to have been always the same. I have but two other proofs to bring forward concerning these bearings; and then I will no longer trespass upon your long-tried patience, but return back with all speed to our memorabilia of London Bridge.
“The first of these is, that in Mr. J. B. Nichols’s ‘Brief Account of the Guildhall of the City of London,’ London, 1819, octavo, we are told, at page 34, that in the Eastern Crypt of that building, the groinings of the roof meet in bosses carved with Armorial Ensigns; some being those of King Edward the Confessor, and others those of the City of London. ‘It is worthy of remark,’ adds the Author of this volume, in the same place, ‘that the Arms of London represented in the bosses on the side aisles have the dagger, while all those in the centre aisle are without it.’ I will make no other commentary upon this, than, that part of the crypt is said to have been built antecedent to the reign of King Richard II., or, probably, formed part of the ancient Guildhall, erected, as some suppose, in 1189; the present building being commenced, as Stow tells us in his ‘Survey,’ volume i., page 558, in 1411, during the reign of Henry IV. The last evidence which I have to cite on this subject, is a small, but rare tract in the British Museum, entitled ‘The Citie’s Advocate in this Case, or Question of Honour and Armes; whether Apprenticeship extinguisheth Gentry?’ London, 1629, 4to. The Author of this volume is supposed to have been that John Philipot, or Philpott, whom I before mentioned, who was created Somerset Herald, on July the 8th, 1624, and who died on the 25th of November, 1645. He engraves both the banner of St. Paul, supported by an effigy of Robert Fitz-Walter, and the Arms as they are now borne, for the Ensigns of London; and states that they were ‘a copy of that which an old imperfect larger volume at the Office of Armes containeth.’ He cites this record in proof of Stow’s veracity in explaining the weapon to signify the Sword of St. Paul; and adds that his effigy as ‘titularie patron of London, aduanced itself into the standard, and upon the shield were those well-known armories of the crosse and weapon.’ It is, perhaps, almost unworthy of mention, that Edward Hatton, in his ‘New View of London,’ London, 1708, 8vo., volume i., in the inscription to the frontispiece representing the City Arms, blazons them ‘Argent, a Cross Gules: on ye 1st quarter a sword (by some falsly called yt of St. Paul, by others ye dagger of Sr. Wm. Walworth; but I take it to represent yt of Justice) of ye 2nd:’ this idea, however, is without the slightest support either in reason, history, research, or heraldry. Such is the chief evidence now extant concerning our Civic Ensigns, which you will find very fully and wittily considered, by a learned and facetious gentleman, an intimate of mine, in a paper signed R. S., printed in a periodical of much merit, entitled the ‘New European Magazine,’ volume iv., May, 1824, pages 397-401.
“Mr. Barnaby Postern,” said I, as I concluded this discourse on our Civic Heraldry, “I have spoken somewhat at length on this subject, partly on account of its great interest, and partly because you ever and anon remind me of the sentiment uttered by that talkative knave, Gratiano, in the ‘Merchant of Venice;’ who says,—
‘Well! keep me company but two years more,
Thou shalt not know the sound of thine own tongue!’
But, as we have now gotten through our wanderings for the present, let me recall to your mind that our Bridge history was brought down to the period when——”
“To the time,” interrupted the Antiquary, “when the prompt courage and prudence of the youthful Richard, after the death of the rebel Tyler, the valour of the famous Henry Spencer, Bishop of Norwich, and the united efforts of the King’s Armies and Councils, had succeeded in putting an end to one of the most extensive and dangerous insurrections ever known in England. During these turbulent times at home, the King’s Ambassadors abroad had been vainly endeavouring to negociate a marriage between their Sovereign, and a daughter of the Duke of Milan. On the failure of which negociation, he demanded the hand of Anne of Luxemburg, daughter of the Emperor Charles IV., and sister to Wenceslaus, Emperor and King of Bohemia; with whom, on May the 2nd, 1381, his marriage was formally concluded at Nuremburg. I mention this only to remind you, to whom the Pageants were presented which I shall very speedily have to notice. Before, however, that we arrive at any events so entertaining as these, I must mention some other circumstances, and repeat to you another extract from a Patent Roll concerning the appointment of a Gate-Keeper to London Bridge, recorded in the eighth Year of King Richard II., A. D. 1385., Membrane the 22nd. It is addressed, ‘For Walter Fesecock,’ and in English runs in the following terms; the original Latin being printed in Hearne’s ‘Liber Niger,’ volume i., page *486.
“‘The King to all to whom these presents shall come,—Greeting. Know ye, that of our special grace, and for the good service of our beloved Walter Fesecock, one of our Bargemen, we grant to the same Walter, for as much as in us lieth, the Officer of Gate-keeper of the Bridge of our City of London; he being near to us, and paying to us a price not exceeding thirteen shillings and four pence by the year: that is to say, he is to have the said office, with the profits belonging thereto, for the term of his life; in the manner that John Chese, deceased, had the office aforesaid, by the grant of our most dear Lord and grandfather deceased. In testimony of which thing, Witness the King, at Westminster, on the eighth day of April. By Writ of Privy Seal.’