“The last view of this edifice which I shall at present notice to you, is one copied by Thomas Wood, Engraved by J. Pye, and dedicated to Brass Crosby, Esq., Lord Mayor, the Aldermen, and Common Council of the City of London; and it represents the ‘South View of the said City and part of Southwarke, as it appeared about the year 1599.’ I am half inclined to believe, however, that this prospect is made up from Hollar’s View, published in 1657; as it is certainly taken from the same point. The Bridge rises obliquely on the right hand: at the South end of it appears the Southwark Gate, and beyond it is placed the rich tower which I have already described to you; whilst a series of buildings, forming two distinct groups, with spaces between them, finish the picture, which has the old Church of St. Magnus for its Northern boundary. Even at this period, probably, some of the Arches of London Bridge had received those names by which they were so long afterwards known, though they were first inserted in Stow’s ‘Survey,’ by Richard Bloome, one of the last of his Continuators before Strype; but his account of these locks I shall speak of in the next century, and I will now only observe that such were the features of London Bridge in the Year 1599.
“‘Thanks be praised!’ Master Barnaby,” said I, as my indefatigable historian arrived at this period, “‘thanks be praised!’ as the Countryman says in the Play, ‘I thought we would never ha’ got hither, for we’ve had a power of crosses upo’ the road.’ If you do not make the better speed through the next two centuries, mine honest friend, you will scarcely allow me time to conclude your narrative by a brief account of the New Bridge, and the grand ceremonial of its foundation: here’s your health, however, and if contributing to one’s repose, be a praiseworthy action, why, truly, I’m much your debtor, good Mr. Postern.”
“Rest you merry, Sir,” replied he of the sack tankard; “I see that you’re one of the humourists of Old London; and, methinks, you ought to be somewhat grateful to me for furnishing you with occasion to be witty; but, to speak more seriously, I pray you to recollect that I have conducted you through a period of more than six hundred years, and that too in a history of which the materials are to be sought for, and extracted, from a vast multitude of very opposite sources. And even when we have found them, you know, my good Mr. Barbican, that they resemble those grains of gold which the wandering Bohemians recover from the sand; of little or no value till collected into a mass, and even then surprising by their insignificance. Surely, he is to be pitied, who becomes the historian of a subject equally ancient, interesting, hopeless, and unknown.”
“A very good reason,” answered I, “for not becoming one at all, Master Barnaby; Odzooks! do men write your thick folios, only because they know nothing of the matter? But you have no such excuse, for you quote me a dozen authors to tell of one event; and then there’s such ‘fending and proving’ about a handful of years, that where subjects are lacking, ’fore George! you seem to me to create them.”
“Well, Sir, well,” resumed the mild old man, “your wit becomes you; but as we may never meet again, I would fain pour into your bosom all the little knowledge which I possess upon this point; and so we will pass on to the Chronicles of London Bridge in the seventeenth century.
“The inhuman cruelties which Queen Mary, Bishop Bonner, and others of their faith, practised upon the Protestants, may reasonably be supposed to have so embittered their minds, as to have excited in them no slight feelings of revenge, when, in their turn, they came into power. Indeed, it is difficult to imagine any other cause for the severities which they practised, or for the laws which were enacted to authorise them. The principal of these Statutes, you may remember, were five: one in the 27th of Elizabeth, 1585, chapter ii., entitled ‘An Act against Jesuits, Seminary Priests, and other such like disobedient persons;’ and a second passed in her 35th year, 1593, chapter ii., and called ‘An Act for restraining Popish Recusants to some certain place of abode.’ Under King James I., were introduced three others strengthening and confirming the former, the first of which was made in the 1st year of his reign, 1604, chapter iv., being ‘An Act for the due execution of the Statutes against Jesuits, Seminary Priests, Recusants, &c.’: and in his third year, 1606, were passed two others, see chapters iv. and v., namely, ‘An Act for the better discovering and repressing of Popish Recusants;’ and ‘An Act to prevent and avoid dangers which grow by Popish Recusants.’ History, Master Barbican, blushes to record what cruelties were perpetrated under the sanction of those laws; and I should have omitted all notice of them, but that they are so interwoven with several anecdotes of London Bridge. My authority is a work, entitled ‘The Catholic Book of Martyrs, or a true British Martyrology commencing with the Reformation;’ by the Right Rev. Richard Challoner, Bishop of Debora; of which the new edition of 1825 is a singularly curious book. He states from Stow, in volume ii., page 9, that in 1578, February 3rd, John Nelson, a Priest, was executed at Tyburn, for denying the Queen’s supremacy, and that his head was erected on London Bridge; whilst, on page 74, is a similar relation of another Priest named James Fenn; but I proceed to notice a much more remarkable instance. In the year 1605, Father Henry Garnet, the Principal of the English Jesuits, was taken up and imprisoned in the Tower, for being a party concerned in the famous Gunpowder Plot: after many examinations, he acknowledged that Father Greenway, a Jesuit, had communicated it to him under the seal of confession from Catesby, the Chief of the conspirators. Both the Priests were struck with horror at the design, and vainly endeavoured to prevent its execution. Greenway fled beyond the seas, but Father Garnet was taken, condemned, and executed in St. Paul’s Church Yard, on the 3rd of May, the Anniversary of the Invention, or Finding of the Holy Cross by the Empress Helena, the Mother of Constantine. ‘His head,’ says Bishop Challoner, in his ‘Catholic Book of Martyrs,’ volume iii., page ii., ‘was fixed on London Bridge, and it was much remarked, that his countenance, which was always venerable, retained, for above twenty days, the same lively colour which it had during life, which drew all London to the spectacle, and was interpreted as a testimony of his innocence; as was also an image of him wonderfully formed on an ear of straw, on which a drop of his blood had fallen.’ Dr. Challoner gives his authorities for this narrative at its commencement.
“But to pass from these unhappy subjects to the story of London Bridge, and the River Thames, let me next observe that the year 1608 was remarkable for a great frost near this edifice, of which we have a very curious account in Edmond Howe’s ‘Continuation of the Abridgement of Stow’s English Chronicle,’ London, 1611, duodecimo, page 481; from which take the following extract. ‘The 8th of December began a hard frost, and continued vntill the 15th of the same, and then thawed: and the 22nd of December it began againe to freeze violently, so as diuers persons went halfe way ouer the Thames vpon the ice: and the 30th of December, at euery ebbe, many people went quite ouer the Thames in diuers places, and so continued from that day vntill the third of January: the people passed daily betweene London and the Bankside at euery halfe ebbe, for the floud remoued the ice and forced the people daily to tread new paths, except onely betweene Lambeth and the ferry at Westminster, the which, by incessant treading, became very firm and free passage, vntill the great thaw: and from Sunday, the tenth of January, vntill the fifteenth of the same, the frost grew so extreme, as the ice became firme, and remoued not, and then all sorts of men, women, and children, went boldly upon the ice in most parts; some shot at prickes, others bowled and danced, with other variable pastimes; by reason of which concourse of people, there were many that set vp boothes and standings vpon the ice, as fruit-sellers, victuallers, that sold beere and wine, shoomakers, and a barber’s tent, &c.’ He adds, that all these had fires; that the frost killed all the artichokes in the gardens about London; and that the ice lasted until the afternoon of the 2nd of February, when ‘it was quite dissolued and clean gon.’ There is a very rare tract, containing an account of this frost, mentioned by Gough in his ‘British Topography,’ volume i., page 731, which has a wood-cut representation of it, with London Bridge in the distance: and is entitled ‘Cold doings in London, except it be at the Lottery: with newes out of the Country. A familier talk, between a Countryman and a Citizen, touching this terrible Frost, and the Great Lottery, and the effect of them.’ London, 1608, quarto. I may observe that the Lottery was then drawn at St. Paul’s, the prizes were all of plate, the highest being £150, and the price of each ticket was one shilling only. The same year of 1608 was also memorable for two tides flowing at London Bridge, on Sunday, the 19th of February. Edmond Howes records it in his Continuation of Stow’s ‘Annals,’ page 893, and states that ‘when it should haue beene dead low water at London Bridge, quite contrary to course it was then high water; and, presently, it ebbed almost halfe an houre, the quantitie of a foote, and then sodainly it flowed againe almost two foote higher than it did before, and then ebbed againe vntill it came neere the right course, so as the next floud began, in a manner, as it should, and kept his due course in all respects as if there had beene no shifting, nor alteration of tydes. All this happened before twelue of the clocke in the forenoone, the weather being indifferent calme; and the sixt of February, the next yeere following, the Thames againe shifted tydes very strangely.’
“We know not, Mr. Barbican, at what exact period London Bridge was first occupied by shops, but in the Survey of Bridge-lands which I have already repeated to you, it appears very probable that some of the shops in the Bridge Street were actually erected on the Bridge. Houses with distinguishing signs, however, must have been built upon this edifice at a very early period; for the first notice of one, which I can now recollect, is in the fire which brake out at the Pannier, at the North end of the Bridge in 1504; whilst the next is not older than 1619, and occurs in a letter written October the 6th, by George Herbert, the pious author of the ‘Temple,’ and printed at the end of Izaak Walton’s ‘Lives,’ fourth edition, London, 1675, 8vo., page 340. ‘I pray, Sir, therefore,’—says this epistle,—‘cause this inclosed to be carried to his brother’s house,’—Sir Francis Nethersole,—‘of his own name, as I think, at the sign of the Pedlar and his Pack on London Bridge, for there he assigns me.’ Norden, as I have already shewn you, says that this place was ‘furnished with all manner of trades;’ and as this is rather a curious, though an unexplored portion of Bridge story, I shall at once lay before you all the information which I have collected upon it, under the present period of time, since it is infinitely too small to be divided into different years. The principal ancient residences of the London Booksellers were, St. Paul’s Church Yard, Little Britain, Paternoster Row, and London Bridge; and of books published at the latter place let me first exhibit to you some titles, taken from that vast collection, which John Bagford made for a General History of Printing, preserved with the Harleian Manuscripts in the British Museum. The ensuing are from No. 5921, pages 5 b, 6 a, 7 a, and 9 b,