“Above, beneath, around the palace, shines
The sumless treasure of exhausted mines;
The spoils of elephants the roof inlay,
And studded amber darts a golden ray.”
Bacchylides, cited by Athenæus, says, that, in the island of Ceos, one of the Cyclades, the houses of the great men “glister with gold and ivory.”
JABBOK, a small river which falls into the Jordan below the sea of Tiberias. Near this brook the angel wrestled with Jacob, Gen. xxxii, 22. Mr. Buckingham thus describes it: “The banks of this stream are so thickly wooded with oleander and plane trees, wild olives, and wild almonds in blossom, with many flowers, the names of which were unknown to us; with tall and waving reeds, at least fifteen feet in height; that we could not perceive the water through them from above, though the presence of these luxuriant borders marked the winding of its course, and the murmur of its flow, echoing through its long deep channel, was to be heard distinctly from afar. On this side of the stream, at the spot where we forded it, was a piece of wall, solidly built upon the inclined slope, constructed in a uniform manner, though of small stones, and apparently finished at the end toward the river, so that it never could have been carried across, as we at first supposed, either for a bridge, or to close the pass. This was called by the Arabs ‘Shugl beni Israel,’ or the work of the sons of Israel; but they knew of no other traditions regarding it. The river, where we crossed it at this point, was not more than ten yards wide, but it was deeper than the Jordan, and nearly as rapid; so that we had some difficulty in fording it. As it ran in a rocky bed, its waters were clear, and we found their taste agreeable.”
JABESH, or JABESH-GILEAD, the name of a city in the half tribe of Manasseh, east of Jordan. Naash, king of the Ammonites, besieged it, 1 Sam. xi, 1, &c. The inhabitants were friendly to Saul and his family, 1 Sam. xxxi, 11, 12.
JACHIN, the name of a pillar in Solomon’s temple, 1 Kings vii, 21. See [Boaz].
JACOB, the son of Isaac and Rebekah. He was the younger brother of Esau, and a twin. It was observed, that at his birth he held his brother Esau’s heel, and for this reason was called Jacob, Gen. xxv, 26, which signifies “he supplanted.” Jacob was of a meek and peaceable temper, and loved a quiet pastoral life; whereas Esau was of a fierce and turbulent nature, and was fond of hunting. Isaac had a particular fondness for Esau; but Rebekah was more attached to Jacob. The manner in which Jacob purchased his brother’s birthright for a mess of pottage, and supplanted him by obtaining Isaac’s blessing, is already referred to in the article [Esau].
The events of the interesting and chequered life of Jacob are so plainly and consecutively narrated by Moses, that they are familiar to all; but upon some of them a few remarks may be useful. As to the purchase of the birthright, Jacob appears to have been innocent so far as any guile on his part or real necessity from hunger on the part of Esau is involved in the question; but his obtaining the ratification of this by the blessing of Isaac, though agreeable, indeed, to the purpose of God, that the elder should serve the younger, was blamable as to the means employed. The remarks of Dr. Hales on this transaction implicate Isaac also:--Thirty-seven years after, when Jacob was seventy-seven years old, according to Abulfaragi, and Isaac a hundred and thirty-seven, when he was old, and his sight had failed, and he expected soon to die, his partiality for Esau led him to attempt to set aside the oracle, and the cession of Esau’s birthright to Jacob, by conferring on him the blessing of Abraham, in reward for bringing him savoury venison to eat, before his death. In this design, however, he was disappointed by the artifice of Rebekah, who dressed her favourite Jacob in his brother’s clothes, and made him personate Esau, and thereby surreptitiously obtained for him the blessing: “Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother’s sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee,” Gen. xxvii, 1–29. It is remarkable that, notwithstanding the agitation of Isaac, when “he trembled very exceedingly,” at the detection of the fraud, he did not attempt to rescind the blessing, nor transfer it to Esau; but, on the contrary, confirmed it on Jacob: “Yea, and he shall be blessed.” His wishes were overruled and controlled by that higher power which he vainly endeavoured to counteract; and that he spoke as the Spirit gave him utterance, appears from his prediction respecting Esau’s family: “And it shall come to pass, when thou shalt have the dominion, that thou shalt break thy brother’s yoke from off thy neck,” Gen. xxvii, 40; which was fulfilled in the days of Jehoram, king of Judah, when “the[“the] Edomites revolted from under the dominion of Judah, and made themselves a king unto this day,” 2 Chron. xxi, 8–10.