Adoration properly is paid only to the pope when placed on the altar, in which posture the cardinals, conclavists, alone are admitted to kiss his feet. The people are afterward admitted to do the like at St. Peter’s church; the ceremony is described at large by Guicciardin.
Adoration is more particularly used for kissing one’s hand in presence of another as a token of reverence. The Jews adored by kissing their hands, and bowing down their heads; whence in their language kissing is properly used for adoration. This illustrates a passage in Psalm ii, “Kiss the Son lest he be angry;”--that is, pay him homage and worship.
It was the practice among the Greek Christians to worship with the head uncovered, 1 Cor. xi; but in the east the ancient custom of worshipping with the head covered was retained.
ADRAMMELECH, the son of Sennacherib, king of Assyria. The king returning to Nineveh, after his unhappy expedition made into Judea against king Hezekiah, was killed by his two sons, Adrammelech and Sharezer, whilst at his devotions in the temple of his god Nisroch, Isaiah xxxvii, 38; 2 Kings xix. It is not known what prompted these two princes to commit this parricide; but after they had committed the murder, they fled for safety to the mountains of Armenia, and their brother, Esarhaddon, succeeded to the crown.
Adrammelech was also one of the gods adored by the inhabitants of Sepharvaim, who were settled in the country of Samaria, in the room of the Israelites, who were carried beyond the Euphrates. The Sepharvaites made their children pass through the fire in honour of this idol, and another, called Anammelech, 2 Kings xvii, 31. The Rabbins say, that Adrammelech was represented under the form of a mule; but there is much more reason to believe that Adrammelech meant the sun, and Anammelech the moon; the first signifying the magnificent king, the second the gentle king,--many eastern nations adoring the moon as a god, not as a goddess.
ADRAMYTTIUM, a city on the west coast of Mysia, in Lesser Asia, over against the isle of Lesbos. It was in a ship belonging to this place, that St. Paul sailed from Cesarea to proceed to Rome as a prisoner, Acts xxvii, 2. It is now called Edremit.
ADRIA. This name, which occurs in Acts xxvii, 27, is now confined to the gulf lying between Italy on the one side, and the coasts of Dalmatia and Albania on the other. But in St. Paul’s time it was extended to all that portion of the Mediterranean between Crete and Sicily. Thus Ptolemy says that Sicily was bounded on the east by the Adriatic, and Crete in a similar manner on the west; and Strabo says that the Ionian Gulf was a part of what, in his time, was called the Adriatic Sea.
ADULLAM, a city in the tribe of Judah, to the west of Hebron, whose king was slain by Joshua, Josh. xii, 15. It is frequently mentioned in the history of Saul and David; and is chiefly memorable from the cave in its neighbourhood, where David retired from Achish, king of Gath, when he was joined by the distressed and discontented, to the number of four hundred, over whom he became captain, 1 Sam. xxii, 1. Judas Maccabeus encamped in the plain of Adullam, where he passed the Sabbath day, 2 Mac. xii, 38. Eusebius says that, in his time, Adullam was a very great town, ten miles to the east of Eleutheropolis.
ADULTERY, the violation of the marriage bed. The law of Moses punished with death both the man and the woman who were guilty of this crime, Lev. xx, 10. If a woman was betrothed to a man, and was guilty of this infamous crime before the marriage was completed, she was, in this case, along with her paramour, to be stoned, Deut. xxii, 22–24.
When any man among the Jews, prompted by jealousy, suspected his wife of the crime of adultery, he brought her first before the judges, and informed them that, in consequence of his suspicions, he had privately admonished her, but that she was regardless of his admonitions. If before the judges she asserted her innocency, he required that she should drink the waters of jealousy, that God might by these means discover what she attempted to conceal, Num. v, 12, &c. The man then produced his witnesses, and they were heard. After this, both the man and the woman were conveyed to Jerusalem, and placed before the sanhedrim; the judges of which, by threats and other means, endeavoured to confound the woman, and make her confess. If she persisted in denying the fact, she was led to the eastern gate of the court of Israel, stripped of her own clothes, and dressed in black, before great numbers of her own sex. The priest then told her, that if she was really innocent, she had nothing to fear; but if guilty, she might expect to suffer all that the law had denounced against her, to which she answered, “Amen, amen.” The priest then wrote the terms of the law in this form:--“If a strange man hath not come near you, and you are not polluted by forsaking the bed of your husband, these bitter waters, which I have cursed, will not hurt you: but if you have polluted yourself by coming near to another man, and gone astray from your husband,--may you be accursed of the Lord, and become an example for all his people; may your thigh rot, and your belly swell till it burst; may these cursed waters enter into your belly, and being swelled therewith, may your thighs putrefy.“