First, what means have the editors of newspapers for giving correct information? We know not, except from their own statements. Besides what is copied from other journals, foreign or British, (which is usually more than three-fourths of the news published,)[6] they profess to refer to the authority of certain "private correspondents" abroad; who these correspondents are, what means they have of obtaining information, or whether they exist at all, we have no way of ascertaining. We find ourselves in the condition of the Hindoos, who are told by their priests that the earth stands on an elephant, and the elephant on a tortoise; but are left to find out for themselves what the tortoise stands on, or whether it stands on anything at all.
So much for our clear knowledge of the means of information possessed by these witnesses; next, for the grounds on which we are to calculate on their veracity.
Have they not a manifest interest in circulating the wonderful accounts of Napoleon Buonaparte and his achievements, whether true or false? Few would read newspapers if they did not sometimes find wonderful or important news in them; and we may safely say that no subject was ever found so inexhaustibly interesting as the present.
It may be urged, however, that there are several adverse political parties, of which the various public prints are respectively the organs, and who would not fail to expose each other's fabrications.[7] Doubtless they would, if they could do so without at the same time exposing their own; but identity of interests may induce a community of operations up to a certain point. And let it be observed that the object of contention between these rival parties is, who shall have the administration of public affairs, the control of public expenditure, and the disposal of places: the question, I say, is, not whether the people shall be governed or not, but, by which party they shall be governed;—not whether the taxes shall be paid or not, but who shall receive them. Now, it must be admitted that Buonaparte is a political bugbear, most convenient to any administration: "if you do not adopt our measures and reject those of our opponents, Buonaparte will be sure to prevail over you; if you do not submit to the Government, at least under our administration, this formidable enemy will take advantage of your insubordination, to conquer and enslave you: pay your taxes cheerfully, or the tremendous Buonaparte will take all from you." Buonaparte, in short, was the burden of every song; his redoubted name was the charm which always succeeded in unloosing the purse-strings of the nation. And let us not be too sure,[8] safe as we now think ourselves, that some occasion may not occur for again producing on the stage so useful a personage: it is not merely to naughty children in the nursery that the threat of being "given to Buonaparte" has proved effectual.
It is surely probable, therefore, that, with an object substantially the same, all parties may have availed themselves of one common instrument. It is not necessary to suppose that for this purpose they secretly entered into a formal agreement; though, by the way, there are reports afloat, that the editors of the Courier and Morning Chronicle hold amicable consultations as to the conduct of their public warfare: I will not take upon me to say that this is incredible; but at any rate it is not necessary for the establishment of the probability I contend for. Neither again would I imply that all newspaper editors are utterers of forged stories, "knowing them to be forged;" most likely the great majority of them publish what they find in other papers with the same simplicity that their readers peruse it; and therefore, it must be observed, are not at all more proper than their readers to be cited as authorities.
Still it will be said, that unless we suppose a regularly preconcerted plan, we must at least expect to find great discrepancies in the accounts published. Though they might adopt the general outline of facts from one another, they would have to fill up the detail for themselves; and in this, therefore, we should meet with infinite and irreconcilable variety.
Now this is precisely the point I am tending to; for the fact exactly accords with the above supposition; the discordance and mutual contradictions of these witnesses being such as would alone throw a considerable shade of doubt over their testimony. It is not in minute circumstances alone that the discrepancy appears, such as might be expected to appear in a narrative substantially true; but in very great and leading transactions, and such as are very intimately connected with the supposed hero. For instance, it is by no means agreed whether Buonaparte led in person the celebrated charge over the bridge of Lodi, (for celebrated it certainly is, as well as the siege of Troy, whether either event ever really took place or no,) or was safe in the rear, while Augereau performed the exploit. The same doubt hangs over the charge of the French cavalry at Waterloo. The peasant Lacoste, who professed to have been Buonaparte's guide on the day of battle, and who earned a fortune by detailing over and over again to visitors all the particulars of what the great man said and did up to the moment of flight,—this same Lacoste has been suspected by others, besides me, of having never even been near the great man, and having fabricated the whole story for the sake of making a gain of the credulity of travellers. In the accounts that are the extant of the battle itself, published by persons professing to have been present, the reader will find that there is a discrepancy of three or four hours as to the time when the battle began!—a battle, be it remembered, not fought with javelins and arrows, like those of the ancients, in which one part of a large army might be engaged, whilst a distant portion of the same army knew nothing of it; but a battle commencing (if indeed it were ever fought at all) with the firing of cannon, which, would have announced pretty loudly what was going on.
It is no less uncertain whether or no this strange personage poisoned in Egypt an hospital—full of his own soldiers, and butchered in cold blood a garrison that had surrendered. But not to multiply instances; the battle of Borodino, which is represented as one of the greatest ever fought, was unequivocally claimed as a victory by both parties; nor is the question decided at this day. We have official accounts on both sides, circumstantially detailed, in the names of supposed respectable persons, professing to have been present on the spot; yet totally irreconcilable. Both these accounts may be false; but since one of them must be false, that one (it is no matter which we suppose) proves incontrovertibly this important maxim: that it is possible for a narrative—however circumstantial—however steadily maintained—however public, and however important, the events it relates—however grave the authority on which it is published—to be nevertheless an entire fabrication!
Many of the events which have been recorded were probably believed much the more readily and firmly, from the apparent caution and hesitation with which they were at first published—the vehement contradiction in our papers of many pretended French accounts—and the abuse lavished upon them for falsehood, exaggeration, and gasconade. But is it not possible—is it not, indeed, perfectly natural—that the publishers even of known falsehood should assume this cautious demeanour, and this abhorrence of exaggeration, in order the more easily to gain credit? Is it not also very possible, that those who actually believed what they published, may have suspected mere exaggeration in stories which were entire fictions? Many men have that sort of simplicity, that they think themselves quite secure against being deceived, provided they believe only part of the story they hear; when perhaps the whole is equally false. So that perhaps these simple-hearted editors, who were so vehement against lying bulletins, and so wary in announcing their great news, were in the condition of a clown, who thinks he has bought a great bargain of a Jew because he has beat down the price perhaps from a guinea to a crown, for some article that is not really worth a groat.
With respect to the character of Buonaparte, the dissonance is, if possible, still greater. According to some, he was a wise, humane, magnanimous hero; others paint him as a monster of cruelty, meanness, and perfidy: some, even of those who are most inveterate against him, speak very highly of his political and military ability: others place him on the very verge of insanity. But allowing that all this may be the colouring of party-prejudice, (which surely is allowing a great deal,) there is one point to which such a solution will hardly apply: if there be anything that can be clearly ascertained in history, one would think it must be the personal courage of a military man; yet here we are as much at a loss as ever; at the very same times, and on the same occasions, he is described by different writers as a man of undaunted intrepidity, and as an absolute poltroon.