"Out of evil comes good—sometimes," he said, with a twisted, satirical smile. "You certainly have been the victim of the class against which all our efforts are directed. Think of it," he went on, thrusting his elbows upon the luncheon table which stood between them—they were in the fly-ridden precincts of the cheap restaurant which Leyburn always affected—and raising his voice to a denunciatory pitch. "Think of it. Every man with power to think, with power to work, who comes within the web of this wealthy man you speak of—whoever he is—is open to the possibilities for evil of his accumulations of wealth. That man, a millionaire, openly confesses to being able to buy the law sufficiently to legally crush the moral, almost the physical life out of those who offend him." Then he smiled whimsically. "Can you wonder at the class hatred existing, and of which I know you do not wholly approve?" Then he shrugged, as though to dismiss the matter. "As I said, good out of evil—sometimes. But for that experience you would undoubtedly have joined the ranks of the oppressors and assimilated their creed."

"Yes, yes," cried Frank eagerly. "I see all that. I see the iniquity of it all that such tyranny should be possible. I agree entirely. It is against the very principles of all creation that any one man should possess such power. No man, woman, or child is safe with such possibilities in our midst. But this class hatred. The opposition of labor is not directed sufficiently against the principle. It is directed against the individual, and so becomes class hatred."

"Remember you are dealing with human nature," Leyburn objected. "When such forces as we control are put into active protest against a principle, the principle must become merged in the individual who represents it. It is the tangible evidence which an ignorant mass of labor needs of the existence of offense against the principle which causes the bitterness of its lot."

"My objection is against that fact," Frank persisted, in the blindness of enthusiasm. "Class hatred! It is dreadful. Christ never preached class hatred; and no man who ever walked this earth had a greater understanding of real life than He. Listen, I read in one of your books, written by a man reputed to be a great thinker, that—if the working men and women of the world were wiped out, capital and its class would become useless, paralyzed. He also said that if, on the other hand, those who represent capital were wiped out, if all but the working men and women were exterminated, the world would still go on undisturbed, because of the worker left behind."

Leyburn nodded.

"That is one of the strongest bases of the labor movement. Why should the man or woman who lives by the sweat of others enjoy the luxury which is denied to the people who make that luxury possible? Is the argument not perfectly, humanly just?"

Frank leaned back in his hard chair. This man was damping some of his enthusiasm by the argument which seemed to him as purely selfish as were the existing conditions of the methods of capital.

"Then the husbandman in the vineyard was all wrong?" he demanded.

"On the contrary, he was quite right—if he could got no more than the penny he engaged for," replied Leyburn cynically.

Frank returned again to the attack.