“You are very bitter against him,” said the stranger calmly. “Be sure that his own actions will also be his own avengers. Life would be made much more tolerable if we would only keep that fact before us. To my mind there is no backbone or support in a religion that teaches irresponsibility. That is the great fault of you Christians. Your faith is not a thing you take hold of, and grasp and act upon. Hence your many national disasters. You shelve your future, or what you call your salvation, on the merits of a Sacrifice, and think yourselves relieved of all further trouble. In the world, and in society, religion is a tabooed subject—it is only kept for Sundays and for churches. I believe your clergy know no more of the real doctrines of Christianity, those deep and mystical truths underlying the teachings of Christ, than the child at his mother’s knee. I have been to your great cathedrals and churches. I saw only lip-service and routine. I heard only stale maxims, weak explanations of the allegories and parables that fill your Biblical records; flowing rhetoric and vague expressions of some undefinable joy and glory in an equally undefinable Hereafter, that was sometimes described as a place, and sometimes as a state. That was all. I feel such things cannot long stand against the tide of advancing thought. Modern Christianity is not the Sermon on the Mount, and has little title to the name of its founder. It has not a feather’s weight of importance in the minds of the worldly, the fashionable, the pleasure-seeking; its sentiment is extinct, save in a few faithful ignorant hearts, who adore what they cannot comprehend, and live in a state of hope that all will come right in some vague future.”

The beautiful eyes had grown sad and thoughtful. They rested on the eager wondering face before her, yet seemed to look through and beyond it, as the eyes of one who sees a vision that is mere airy nothingness to the surrounding crowd.

“It will come right,” she went on slowly and dreamily, “but not as men think, and not because the religion of earth teaches fear of punishment and hope of reward as the basis of spiritual faith. No. Something higher and holier and deeper than any motive of self-safety will perfect what is best in man and eliminate what is vile.”

“If that is so,” interposed Mrs Jefferson, glibly, as she rose from her chair to proceed to the Second Room—“I guess man will want a pretty long time to ‘perfect’ in. I don’t see how he’s going to do it here.”

“I did not say ‘here,’” answered the stranger, in her slow, calm way, as she, too, rose and prepared to follow the little American. “For what, think you, are the ages of Eternity intended?—sleep and dreams?”

Mrs Jefferson gave a little shudder. “I surmise we’re getting a little too deep,” she said. “Let’s keep to Gladstone and the Irish Question while the thermometer’s at 110.”


Chapter Two.

The Second Room.