While the geologist of our Expedition was occupied in the excursion above described, the commodore and his companions witnessed a most interesting spectacle in an ethnographical point of view. The Javanese Regent of Tjiandjur prepared a great fête, to which all the populace were invited, in the great hall of the palace, where a variety of entertainments, games, and dramatic representations took place. Here, as at Bandong, the interior of the house was entirely furnished in the European fashion, and only the ear-splitting, deafening tones of the gamelong,[63] the stout, bustling female house-keeper, who, richly apparelled and wearing yellow unmentionables, did the honours with a somewhat waddling gait, and the Oriental dress of the Regent, behind whom a couple of Javanese servants, crouched on their hams, carrying a neatly-carved silver box of exquisite workmanship, containing the ingredients for the betel, recalled to our recollection that we were in Java, in the residence of a
native prince. The stiff, troublesome formalities of the Dutch were outdone by those of the Javanese: nay, so great is the observance of etiquette by these people, that even the nearest relatives of the house are fain to take up their place in the verandah or colonnade which runs round the house, but do not dare venture into the saloon itself. In this latter, besides the Regent and his consort, there were only the European guests invited, while the people thronged the doors and windows as spectators of what was going on. The fête began with some very monotonous, infinitely tedious dances executed by the Bayadères. In the choreographic art, despite the important part which dancing plays in their religious worship, the Javanese, like all the other populations of Asia, lag far behind the natives of the north. True, the dance with them has a widely different meaning, compared with that which we attach to it, who waltz and polka away in joyous, frolicsome mood, whereas the Asiatics, the Malay and the Hindoo, also dance during seasons of grief and anguish; with them dancing is nothing but a mode of expressing their feelings, whether these be grave or gay, joyous or sad. And so deeply is this custom implanted among the coloured races, that we have ourselves seen in Costa Rica Indian parents, who had been converted to Christianity, dancing before the dead body of their child, which was about being committed to consecrated earth.[64]
The figures of the dance performed by the Javanese dancing-girls were nothing but a series of very slow rigid movements of advance and retreat, in the course of which they went through all sorts of attitudes and contortions with their hands and fingers. We were informed that these dancers were representing four sisters who were searching for their lost mother, and by their various postures and figuring hoped to obtain her again from the deity. This exhibition was succeeded by a war-dance, performed by eight maidens clothed as warriors, which however scarcely differed from the former, and was not less tedious. These dancers all appeared in extremely elegant richly-appointed dresses, which unfortunately only made the ugliness of their features more disagreeably conspicuous. Amid all these representations the deep boom of the gamelong almost unceasingly resounded in our ears, being struck, evidently for the purpose of stunning the senses, by a crowd of Javanese cowering on the ground with their feet crossed beneath them, while from without there fell on our ear the tunes of a brass band, especially noticeable by its overpowering penetrating sound. About 10 P.M. a number of rockets and fire-wheels were let off, and a disorderly crowd of maskers, on horse and foot, to the great delight of the assembled populace, made their appearance and marched about a dozen times round the great room. The chief honours of the entire procession were
reserved for a transparent serpent, at least 20 feet long, which was borne along in the air by six or eight youths, who imitated with surprising address the wriggling motions of that lithe reptile.
To a European observer, however, what was going on in one corner of the great room seemed far more extraordinary and surprising. A number of native fanatics were standing here round a heap of red-hot coals and ashes, before which a Mahometan priest, holding in his hand a small open book, was murmuring a prayer, accompanied by doleful cries and unintelligible groans. Several natives sprang barefooted into the fire, and turned about several times in its midst. The priest also, singing and praying the while, skipped upon the red-hot floor, apparently with the intention of inciting the by-standers to yet further exertions. The whole exhibition bore the character of being a form of religious expiation, although it was carried on amid all the noise and fun of a popular festival.
A still more painful impression was made by several Javanese, who placed iron circlets set with fine sharp points on the cheeks, forehead, and eyes, and thus accoutred, twisted their bodies about in every conceivable direction, as though they were striving all they could to drill deep into their flesh with this heavy iron instrument. The leading idea contemplated in this rude fearsome exhibition, seems, however, to have been simply to amuse a circle of curious spectators, and gain their applause.
The Javanese Regent, Radhen Adhipati Aria Kusuma Ningrat, who gave this fête, a tall, robust man, of about fifty years of age, is held in high esteem by the inhabitants of his district, not alone for his political worth, but also for his intellectual qualities. He is an author and a poet, and availed himself of the opportunity to present to the foreign guests his last poem, an epic.
Early on the morning of the 17th the entire company of travellers set out from Tjiandjur on their return to Batavia by the Java road, by which they had come. The naturalists, too, did not leave the capital of the Preanger Residency without substantial tokens of amity, since a medical gentleman settled there, Dr. I. Ch. Ploem, presented them with a number of interesting specimens, botanical and zoological, and not alone enriched their collections in natural history with many new objects, but also promised in future to maintain an active interchange of objects of scientific interest with the museum of the Empire-city on the Danube.